• 패션비즈니스
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• 제23권5호
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• pp.19-30
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• 2019

The aim of this study is to analyze the stage of image change in Korean fashion design in regards to the simulacre of Jean Baudrillard. The changing phases of Korean fashion design are as follows: First, the initial stage involved simple imitation, which replicated the original as much as possible, it expressed the basic composition of Hanbok, flat cut and rich silhouette, the color scheme of traditional colors, traditional patterns, materials, and traditional ornaments. In the second stage, the subject matter intervened to distort and transform from the original, the basic composition and structure of the Hanbok were barely maintained, they were either removed or part of the structure modified or expressed using modern materials and patterns. The third stage, were based on reality but differed from reality through subject and imagination, and only left a part of the basic composition of Hanbok, and were expressed through the partial modification of the elements of the Hanbok, for instance the silhouette, skirt waist, collar and breast-tie. The fourth stage of pure simulacre, which refers to a new image with complete independence regardless of the reality. This stage differed from the basic structure and composition of Hanbok, and showcased traditional Korean image of Korea's unique cultural elements, such as hanbok or crafts and artworks, in a modern fashion with a modern sense and practicality.

• 복식문화연구
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• 제30권6호
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• pp.861-879
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• 2022

Simulacre means a copy of the original, an ostensible representation of someone or something. This study closely looks at the 2017 <VOGUE like a painting exhibition> hosted by the fashion magazine Vogue. The purpose of this study is to use both theoretical and empirical analysis to analyze the simulacre developed in fashion photographs inspired by famous paintings in the exhibition booklet. The booklet is divided into four sections: portrait, rococo, landscape painting, from avant-garde to pop art. It also contains 55 pieces comparing the original masterpieces to the works of 26 photographers inspired by them. The fashion photographs were analyzed using Jean Baudrillard's four stages of simulacre transformation: represent, denature, dissimulate, and replace image change theory. The degree of simulacre expression was indicated three times on a four-point Likert scale by five fashion majors, and the results were integrated and analyzed. As a result, in fashion photography, simulacre-due to the development of photography technology and the photographer's artistry-appeared in various ways; image denature was most preferred, followed by dissimulate, represent, and replace. This study shows that image analysis of fashion photo-graphs and applying the perspective of simulacre when creating artworks can be a way to obtain rich qualitative data in the future.

• 한국콘텐츠학회논문지
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• 제20권5호
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• pp.665-680
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• 2020

본 연구에서는 국내 온라인게임시장이 RPG 장르에서 MOBA와 FPS/TPS 장르로 바뀐 현상을 아즈마 히로키의 데이터베이스 소비론을 바탕으로 분석하였다. 장르별 대표적인 게임인 World of Warcraft, League of Legends, Overwatch를 대상으로 선정하여 게임 속 스토리, 캐릭터, 진행방식 그리고 소비자가 게임 후 제작한 시뮬라크르를 분석하였다. 본 연구에서는 장르의 유행 변화는 소비자가 데이터베이스 소비에 보다 더 가까워졌기 때문이라는 것을 확인하였다. 게임 소비자들은 데이터베이스를 바탕으로 만들어진 더 작은 이야기와 캐릭터 소비를 선호하는 것으로 나타났으며, 소비자들은 다른 콘텐츠에 비해 보다 철저한 시뮬라크르를 생산하고 이를 다시 데이터베이스화하는 것을 확인하였다. 본 연구는 국내 온라인게임시장 변화에 대해서 분석한 국내 첫 번째 연구이자, 아즈마 히로키의 소비론을 게임에 접목시켰다는 점에서 차별성을 가지고 있다.

• 한국의류학회지
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• 제40권4호
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• pp.600-614
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• 2016

This study specifies the definition and characteristics of fake fashion by categorizing cases through an analytical framework that uses the concept of simulacre, which is one of the theories that explains the reproduction of images and symbols in a modern consumer society. The presentation stages of modern fake fashion based on Baudrillard's concept of simulacre are as follows: Stage 1 focuses on the realistic imitation of the original, Stage 2 maintains a similarity with the original while transforming through the distortion of shape or visual perception, Stage 3 is the reality of the original which has become significantly vague and actively involves the designer's creativity, and Stage 4 forms a new value and an independent aura beyond reproducing the original. The presentation techniques of modern fake fashion viewed in the concept of simulacre can be classified into optical illusions by reproduction, use of a fake object, use of unusual shapes, and re-signifying through borrowing. As a result of applying the collected cases to the analytical framework, image reproduction in Stage 1 with imitative nature is a counterfeit that cannot be regarded as fake fashion, and fake fashion in Stage 4 (that can be referred to as simulacre) is fashion with symbolic and multiple meanings with new and creative designs. Modern fake fashion analyzed in the concept of simulacre transforms or reproduces the preexisting original with the purpose of merely creating original designs as well as acts as a new symbolic signal that creates a new aura and sets a trend with a message.

• 한국콘텐츠학회논문지
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• 제15권8호
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• pp.149-155
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• 2015

마틴 파 사진은 욕망의 소비사회를 통찰하는 문화사회학적 보고서이다. 그의 사진은 현대사회가 펼치는 상상극의 무대를 비추고 현대인이 펼치는 삶의 허구성을 비춘다. 사진의 재현성을 통해서 재현된 사회, 재현된 이미지들을 보여준다. 마틴 파의 사진이 말하듯이 사진은 현실 그 자체가 아니다. 현실의 이미지이다. 실재가 아니라 실재처럼 보이는 실재의 시뮬라크르이다. 이 재현의 코드 망이 우리가 살고 있는 재현된 '소비사회'를 직시한다. 소비사회는 상품사회이다. 또 욕망의 사회이다. 현대성이란 삶의 현재적 조건이다. 결론적으로 본 연구에서는 소비사회의 욕망과 물신성을 통해서 자본주의 시장경제체제의 전면과 이면을 투사하려 했다. 상품들이 욕망을 충족시켜주는 삶, 유혹의 현대 소비사회 속에서 상품은 과연 무엇을 재현하며, 왜 그토록 현대인들이 상품에 집착하는지, 소비사회의 감춰진 이면을 통해서 자본주의 사회의 욕망의 코드를 살피는 데 있다. 그 결과, 후기모더니즘 사회에서 욕망하는 사회야말로 현대인들이 현대를 살아가기 위해 재현의 문화사회학이라는 사실을 마틴 파의 사진을 통해서 논증하고자 했다.

• 기독교교육논총
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• 제66권
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• pp.113-145
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• 2021

이 연구는 기독교교육의 성찰을 위해 보드리야르(J. Baudrillard)의 중요개념인 시뮬라시옹(Simulation)과 시뮬라크르(Simulacra) 등을 중심으로 포스트 코로나 시대의 한 단면을 분석할 수 있는 드라마 「펜트하우스」의 소비이데올로기, 이미지의 욕망 및 폭력 등에 관해 검토할 것이다. 보드리야르는 시뮬라시옹 개념이 대중매체의 발전에서 생겨났다고 보고, 대중매체는 결국 실재를 사라지게 하는 '시뮬라시옹의 출현' 혹은 '시뮬라시옹의 과정'이라고 설명한다. 보드리야르는 시뮬라시옹 과정이 대중매체가 지배하는 소비사회의 다양한 영역에서 진행되고 있다는 것을 지적한다. 시뮬라시옹은 이미지에 의해 실재보다 더 실재적인 초과실재를 산출하는 과정이며, 시뮬라크르는 시뮬라시옹의 결과이다. 포스트 코로나 시대의 기독교교육은 비판이론을 통한 비판적 성찰의 준거 기준이 합의 되지 않았다는 부정적 측면으로 인해 거부하지 말고 비판이론의 긍정적 입장을 고려해야 한다. 다시 말해서 대중매체가 주도하는 지배이데올로기와 소비이데올로기의 속성을 봐야한다. 특히 광고나 드라마 영화에서 보여주는 메시지는 시뮬라크르만 남아 실제보다 더 실제 같은 허상임을 보는 관점을 지녀야 한다. 미디어는 말을 하되 상대방의 응답이 이루어질 수 없게 만드는 미디어의 권력을 의미한다. 그것의 대표적인 예표가 텔레비전이며, 연구자가 드라마 「펜트하우스」를 분석하는 이유이기도 하다. 보드리야르는 맥루한(M. McLuhan)의 "미디어가 메시지다"(The medium is the message)라는 명제는 예상치 못하게 모든 내용물과 메시지가 미디어 속으로 사라져 버린 뒤에, 미디어 자신도 증발해 버린다고 지적한다. 그러나 기독교교육은 "하나님 말씀이 메시지"(The word of God is message)임을 가르치고, 배우고, 나누고, 전수하는 것이다. 또한 그 메시지는 내파되거나 함열되는 것이 아니라 영원한 진리로 계속 살아있는 메시지이다. 위기와 불안의 포스트 코로나 시대의 기독교교육은 사회 현상과 관련하여 대중/소비자/교인 개체들을 무저항적이고 무비판적으로 만드는 소비지상주의의 소비문화에 관해 끊임없는 성찰의 장(場)을 마련하고, 일련의 '전망대'의 역할을 감당해야 할 것이다.

• 한국의류학회지
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• 제32권3호
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• pp.505-516
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• 2008

Image which appears in fashion illustration on the late twentieth century is not the representative image as an equivalence to the real fashion styles but the virtual image which bears no relation to any reality. The purpose of this study is review the concept of virtuality and analyze in which way virtual image is expressed in fashion illustrations on the background of Jean Baudrillard's simulacre theory. In post-modem paintings the expression methods of image-virtualization were image mixing through photo-image appropriation, image overlapping, and the icons inserted unreasonably, the focus-out effect through scrubbing and the over-painting on the photograph. Image-virtualization in fashion illustration was expressed through image mixing and expression of image uncertainty. Image mixing was made by photo-image appropriation, image overlapping, connection of heterogeneous images and using interface image, and uncertain image was expressed through the expression of visual ambiguity and virtual movement.

• 한국멀티미디어학회논문지
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• 제23권4호
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• pp.558-565
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• 2020

In this study, presents geographic analysis of Heuksando Island We classified each area of the island according to physical attributes. Then, we derived the meaning of each area as a physical space and virtual space. In order to symbolize the events that happens around the spaces, we set directions and relations for those spaces. In this process, we figured the stages of voluntary experience that originates from the user's actions. This study proposes hierarchical categories of virtual environments from spacial reality, experience and the creation of simulacrum.

• 복식문화연구
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• 제7권5호
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• pp.104-121
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• 1999

The purpose of this paper is to make sure of identity as a paradigm of new fsahion to introduce the concept of Sumulacres by J. Baudrillard, For converting to new aesthetic value. To do this, we started observing the general concept of Simulacres, and examined Cyberpunk within thinking of Simulacres and Cyberpunk fashion at virtual space, and then divided aesthetic consciousness appeared at Cyberpunk fashion centering on the concept of Simulacres into inwards sense and outwards sense. Cyberpunk is understood to be one of tendency in the cyber cultures controlled by computer and electronic technology. It is not yet defined clearly and therefore ambiguous and still being elaborated. However, the form started changing our sense sinking into overall cultures in the World, including even movie, literature, music and fashion, and giving complex, deep cultural and artistic possibilities. Also, as a subculture, Cyberpunk is building its own cultural territory in cyber space and is experiencing more real Simulacres than that of it in the ordinary life.

• 패션비즈니스
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• 제14권5호
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• pp.1-20
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• 2010

The purposes of this study were to understand the military look in contemporary fashion by analyzing it based on the theory of Baudrillard, who offered explanations about images with the phenomenon of simulation, and provide basic data for the use of images in fashion by presenting new perspectives of images in fashion. The period from ancient times to the Renaissance does not belong to any of the three orders in Baudrillard's simulacra. In other words, there was no simulacrum created in the period according to his image changes. In the military look, however, the simulation phenomenon is different from his argument. To be specific, there is a "hyperreal" one as well as the simulacrum of "generalized image" as the simulacrum of a "transmuted image." It is because fashion exists only when it is worn widely by the imitations of others and in an inseparable relationship with imitation. In fashion, simulacra can always be found, which is one of the special qualities of fashion.