• Journal of Conservation Science
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• v.12 no.1 s.15
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• pp.26-30
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• 2003

We examined the species of charcoals excavated at the late paleotithic site of Suyanggae. Suyanggae is located on the riverbed of Han river near Banyans, central Korea. The charcoals belong to the post-glacial period (radiocarbon dates: $18,630\~16,400\;BP$). Only two species were identified. Most of samples (139 among 142) examined were Pinus spp. (diploxylon). The other 3 samples were Picea spp. The results suggest the upper layer at $235\~245\;cm$ below the ground level was formed during dry and warm post glacial period, predominated by two needle pines and lower layer at 270 cm below the ground layer during the last glacial maximum period, predominated by spruces.

• Proceedings of the Korea Water Resources Association Conference
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• 2018.05a
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• pp.305-305
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• 2018

저수지 상류부 환경변화 분석을 위해 환경변화 시나리오 적용 분석할 수 있는 수문모형(SWAT)을 선정하여 수양(함동)호 유역을 포함하는 송산관측소를 유역출구로 하여 유출량 자료가 있는 2015~2016년을 대상으로 모형을 검?보정하였다. 수양(함동)호는 댐 높이 13.5m에서 15.1m로 증고 되었으며 총저수량은 7,472 천$m^3$에서 11,926 천$m^3$로 증가하였다. 모형 검증결과 모형효율이 0.9로 모형 적용가능성을 확인하였으며 둑높이기 사업 전(2001-2010)과 사업 후(2015-2016)을 모의하여 사업 전?후의 수문요소(강우, 유출, 침투, 증발산, 침루, 토양수분, 지하수 증발, 지하수함양) 모의결과를 정리하였다. 사업 전(2001-2010) 평균 강수량 1549.8 mm, 유출량 907.9 mm, 침투량 615.4 mm, 증발산량 624.2 mm, 침루량 241.1 mm, 토양수분 355.7 mm, 지하수 함양량 222.5 mm로 모의 되었다. 사업 후(2015-2016) 평균 강우량 1100.1 mm, 유출량 370.4 mm으로 극심한 가뭄으로 나타났다. 사업 전 비슷한 강우량을 나타낸 2006년 지하수 함양량은 186.9 mm이고 2016년은 222.9 mm로 지하수 함양량이 사업 후 증가한 것으로 판단된다.

• Korean Journal of Medicinal Crop Science
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• v.4 no.3
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• pp.241-246
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• 1996

This Experiment was conducted to know effect of cutting times and nitrogen split application rates on shoot and root-related characters of Atractylodes japonica. The cutting time was forced on none, once and twice along with three levels of nitrogen split application, all basic 50 -30 -20% and 40 -30 -30%. The plant height declined with increased cutting time and dry matter weight was increased with nitrogen split application under none and once cutting. Average yield of cutted shoot as edible wild plant was 257kg/10a at once cutting condition, but twice cutting condition was little and unfavorable to use edible wild plant because shoot was coarse. Yield 0 dry rhizome was the highest at once shoot cutting und­er 50 -30 -20% nitrogen split application by 471kg/10a.Especially, culture of Atractylodes japonka needed once shoot cutting one the 10th-30th of May.

• (The)Study of the Eastern Classic
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• no.32
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• pp.189-213
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• 2008

When we say the core thought of the Analects of Confucius, we normally come up with 'Ren(仁)'. However, in the first phrase of Chapter One("學而") of the Analects, there is no mention about 'Humanity'. Then, why the editor of the Analects of Confucius had put the First Chapter at the opening of book? This paper aims to describe the fact that the First Chapter One of the Analects of Confucius implies the core thought of Kongzi(孔子). In the First Chapter One, the vocabularies, such as 'Pleasure'(說), 'Delight'(樂), and 'Confucian Gentlemen'(君子) are central to the phrasal structure. 'Pleasure'(說) is the phase to cultivate himself, or the phase to equip with a qualification in order 'to establish a righteous relation'. And 'Delight'(樂) is the stage to establish relationships with colleagues who share same value and ambition with himself. 'Confucian Gentlemen'(君子) is the stage to 'establish righteous relationships' with all people in the world, and it denotes an ideal human image presented by Kongzi(孔子). The core concepts of the First Chapter One are connected to the core thoughts of the Analects of Confucius, to wit, 'Ren'(仁), 'Shu'(恕), and 'Xiujizhiren'(修己治人). If 'Ren'(仁) and 'Shu'(恕) refer to specifically 'establishment of righteous relationship', then 'Pleasure'(說) is the stage to obtain qualification in order to 'establish righteous relationship', and 'Delight'(樂) is the stage to 'establish relationships' with brothers and colleagues, and 'Confucian Gentlemen'(君子) means a person who can build up 'righteous relationships' with all the people of the world. Regarding the Confucianism in 'Character building and guiding other souls' Confucius presents three phases, viz. 'Cultivation of himself in reverential carefulness'(修己以敬) ${\rightarrow}$ 'Cultivation of himself so as to give rest to others'(修己以安人) ${\rightarrow}$ 'Cultivation of himself so as to give rest to all the people'(修己以安百姓), and the se get through 'Pleasure'(說) ${\rightarrow}$ 'Delight'(樂) ${\rightarrow}$ 'Confucian Gentlemen'(君子) in the First Chapter One of the Analects of Kongzi(孔子). The human image, named 'Confucian Gentlemen'(君子) presented in the Chapter One is equated with the human who practices 'morality'(修養) that attained by means of 'cultivation'(實踐) through 'establishment of relationship'.

• Journal of Digital Convergence
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• v.11 no.8
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• pp.349-358
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• 2013

This thesis is a study on Zhuang-zi's theory of self-cultivation. "Mind" is an important concept in Zhuang-zi's philosophy. According to Zhuang-zi "mind" has dual character and its basic state includes the mind which is in keeping with Tao and the mind which is not. They separately refer to mind's natural state(靈府靈臺 之心) and unnatural state(成心). The former is compatible and harmonious while the latter is contradictory. The accomplishment of mind eventually means transcending unnatural mind and attaining mind's natural state. To realize natural mind, Zhuang-zi propose xinzhai(心齋)and zuowang(坐忘).

• Journal of the korean veterinary medical association
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• v.52 no.5
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• pp.286-287
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• 2016

• Proceedings of the Korean Quaternary Association Conference
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• 2003.05a
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• pp.1-1
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• 2003

• KOMUNHWA
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• no.35
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• pp.3-77
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• 1989

• Landscaping Tree
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• v.56 no.5_6
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• pp.19-21
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• 2000

• Proceedings of the Korean Society of Crop Science Conference
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• 1985.10a
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• pp.17-17
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• 1985