• Life and Agrochemicals
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• s.276
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• pp.42-45
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• 2012

따스한 봄의 향기를 내뿜기 시작하는 3월의 중순, 가야산 자락과 낙동강이 만나는 자리에 위치한 경북 성주군 성주참외수출영농조합법인의 성주참외수출센터(대표이사 김철곤)를 찾았다.

• 한국상하수도협회지
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• s.26
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• pp.14-17
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• 2009

합천군과 경계를 둔 성주군은 높이 1,433m의 가야산을 품에 안고 있다. 그 웅장함과 넉넉함이 바람과 비를 막아주어 일 년 내내 온순한 기온 속에서 살아간다는 성주는 자연이 선사해준 혜택을 누리며 청정함을 소중히 지켜가고 있다.

• MISULJARYO - National Museum of Korea Art Journal
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• v.104
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• pp.10-39
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• 2023

Seongjusa Temple was founded in Boryeong in Chungcheongnam-do Province by Monk Muyeom (800-888), better known as Nanghye Hwasang. After returning from studying in China, Muyeom stayed in the Silla capital city of Gyeongju for a period. He later settled in a temple that was managed by the descendants of Kim In-mun (629-694). He then restored a burned-out temple and opened it in 847 as a Seon (Zen) temple named Seongjusa. It prospered and grew to become a large-scale temple with several halls within its domains. The influence of Seongjusa in the region can be seen in the Historical Record of Seongjusa Temple on Sungamsan Mountain, which relates that there were seventy-three rooms within the domains of the temple. What is most notable in the record is that the temple is referred to as "栴檀林九間," which means either "a structure with nine rooms built with Chinese juniper wood" or "a place that houses Chinese juniper wood and has nine rooms." Regardless of the interpretation, Seongjusa Temple had a large amount of juniper wood. Around this time, the term "juniper" referred to the olibanum tree (Boswellia sacra) native to the islands of Java and Sumatra in Southeast Asia. It is presumed that at some point after the death of Jang Bogo, the maritime forces that controlled the southwestern coast of Korea may have acquired a large amount of Southeast Asian olibanum wood and offered it to Seongjusa Temple. During the reign of King Munseong, Kim Yang (808-857) patronized Seongjusa Temple and its head monk Muyeom, who enjoyed a lofty reputation in the region. He sought to strengthen his own position as a member of the royal lineage of King Muyeol and create a bridge between the royal family and Seongjusan Buddhist sect. The court of King Wonseong designated Seongjusa Temple as a regional base for the support of royal authority in an area where anti-royal sentiment remained strong. Monk Muyeom is believed to have created an iron Buddha to protect the temple, enlighten the people, and promote regional stability. Given that the Seongjusa community had expanded to include more than 2,000 followers, the iron Buddha at Seongjusa Temple would have been perceived as an image that rallied the local residents. It is assumed that there were two iron Buddhas at Seongjusa Temple. The surviving parts of these Buddhas and the size of their pedestals suggest that they were respectively enshrined in the Geumdang Main Hall and the Samcheonbuljeon Hall of Three Thousand Buddhas. It is presumed that the first iron Buddha in Geumdang was a large statue over two meters in height and the second one was medium-sized with the height over one meter. The Historical Record of Seongjusa Temple on Sungamsan Mountain contains the phrase "改創選法堂五層重閣" which indicates that a multistoried Geumdang was newly built to enshrine a large Buddha sculpture like the first iron Buddha when Seongjusa Temple was founded. Also, according to the Stele of Seongjusa Temple and the surviving finger fragments, the first Buddha was making the fear-not and wish-granting (abhayavarada) mudras. The main Buddha of Seongjusa Temple is possibly Nosana Buddha, just like the main Buddhas at the contemporaneous temples Silsangsa, Borimsa, and Samhwasa. Given that Monk Muyeom studied Hwaeom teachings in his early years and received royal patronage upon his return, it is believed that the retro tendencies of the Hwaeom school, centered on the royal family of the Silla Dynasty, were reflected in Seongjusa temple.

• Life and Agrochemicals
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• s.271
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• pp.21-21
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• 2011

• Digital Contents
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• no.1 s.152
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• pp.23-23
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• 2006

• The Korea Swine Journal
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• v.29 no.4 s.332
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• pp.182-183
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• 2007

• Journal of Digital Convergence
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• v.11 no.5
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• pp.23-30
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• 2013

The Korea Government adopted the gender mainstreaming system to realize gender equality. The active participation of members, organizations and groups of the society is the most important, for the systematic and continuous working of the gender mainstreaming system. We suggest a model for constructing gender governance with the women, the neglected classes, the educational group, the occupational group, the research group, NGOs, the medias, the government, the council, and the gender impact analysis and assessment center, etc.

• Proceedings of the Korea Water Resources Association Conference
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• 2006.05a
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• pp.913-917
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• 2006

K-WEAP은 수자원 지속적 확보기술개발사업의 일환으로 개발된 프로그램으로 용수이용에 대한 정책 시나리오 설정과 용수관리가 용이하게 설계되어 사용자와 정책결정자가 이해할 수 있는 일반적인 과정과 합리적인 결과를 제공한다. 본 연구에서는 경상북도 성주군에 위치한 성주댐 유역을 대상으로 각 수요처의 용수수급요인을 데이터베이스로 구축하고 증발산량, 유효우량, 토양수분 등 실제 현장의 여러 여건을 고려한 농업용수 산정 값과 용수수요 및 공급에 영향을 주는 경제, 인구 등의 시나리오 구성 구동인자를 K-WEAP에 적용하여 2002년${\sim}$2011년까지 총 10개년 대상유역의 수요-공급량의 변화를 모의 분석하였다. 그 결과 성주댐 유역의 모든 수요처는 약 98.45%의 용수충족률이 나타났으며, 이 결과가 밭용수의 공급원을 지하수가 아닌 성주댐으로하여 K-WEAP에 적용하였음을 감안할 때 각 대상 수요처에서 만족된 용수충족률이 100% 가능한 것으로 분석되었다. 또한 K-WEAP에 적용한 기준시나리오에 새로운 수요처의 추가와 하천유지용수의 증가 등 수요관리에 변화를 주어 10개년 대상유역의 물수지 변화를 모의.분석하였으며, 그 결과 각 대상 수요처들은 수원공인 성주댐으로부터 충분한 용수공급이 가능한 것으로 분석되었다.

• Journal of the Korean Academy of Child and Adolescent Psychiatry
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• v.16 no.2
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• pp.231-238
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• 2005

Objectives : This study was done to figure out the incidence of Korean adolescents with gender identity problem and homosexual tendency. Self esteem and sexual liberality were also checked to evaluate the relation with these problems. Method : Subjects were 1,748 adolescents (359 middle school boys, 452 middle school girls, 483 high school boys, and 454 high school girls). DSM-IV-TR gender identity disorder criteria, Kinsey's sexual orientation scale, Hudson's short form sexual liberality scale, and Halter's Self-perception profile for children were applied to them. Result : 1) $15\%$ of the middle school boys, $16.7\%$ of the high school boys, $39.4\%$ of the middle school girls, and $40.5\%$ high school girls showed gender identity problem. Incidence of mild problem was more frequent in girls, however severe problem that suggested gender identity disorder was more frequent in boys, especially in high school boys. 2) Gender identity problem group showed lower self esteem than no problem group, especially in the middle school boys (p=0.033) and high school girls (p=0.020). 3) $17\%$ of the middle school boys, $5.4\%$ of the high school boys, $17.7\%$ of the middle school girls, and $12\%$ of the high school girls showed homosexual tendency. The order of more vivid homosexual orientation incidence was as follows ; $3.3\%$ in the middle school girls, $3.1\%$ in the middle school boys, $2.1\%$ in the high school girls, and $1.7\%$ in the high school boys. 4) There was no difference in the score of sexual liberality according to homosexual tendency. In high school girl, self esteem score was lower in homosexual tendency group than that of heterosexual group (p=0.039). 5) Gender identity problem group showed higher incidence of homosexual tendency than that of gender identity formation group (p=0.001). 6) The incidence of sexual identity problem was not changed by age, but homosexual tendency was decreased with age, especially in boys. Conclusion : Adolescents with gender identity problem or homosexual tendency showed low self esteem. Therefore, more attention on systemic evaluation for early detection in school based mental health and psychiatric management for them are needed.

• Proceedings of the Korean Society for Bio-Environment Control Conference
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• 1998.10a
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• pp.28-31
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• 1998

경북 성주지역은 전국적으로 유명한 참외의 주산지이다. 시설참외 재배 단지 중 성주지역이 차지하는 면적이 약 47%('89)를 차지하고 있으며, 현재 군내 참외 재배 면적은 고소득 작목으로 날로 증가하고 있으며, 인근 선산, 김천, 구미지역에까지 확대되고 있는 실정이다. 사용하고 있는 온실은 단동비닐 온실이 85%, 연동비닐 온실은 15%로 거의 대부분이 단동 비닐 온실이다. (중략)