• Journal of the Korean Society for information Management
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• v.27 no.3
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• pp.207-225
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• 2010

Terms collected from theological dictionaries in English and the Scripture are used in order to construct conceptual relationships of theological thesaurus. Using the terms, equivalence relationships, hierarchical relationships, and associative relationships as the basic relationships in thesaurus are constructed. In equivalence relationships, Hebrew, Greek, and Latin terms are included as descriptors and in hierarchical relationships, generic, instance, whole-part, and polyhierarchical relationships are constructed. Also, there is no big difference in the kinds of conceptual relationships between this theological thesaurus and the thesauri of other subjects. Examples of Biblical Theology are showed. Because Biblical Theology has a strong point to view the Scripture and Protestantism on comprehensive perspective. In this context, one of the main feature in the theological thesaurus is that there are a lot of the allegorical terms. Typology, which is the core structure causes this result.

• Journal of the Korean BIBLIA Society for library and Information Science
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• v.27 no.4
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• pp.125-145
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• 2016

This study aimed at finding theological trends of Calvin Theological Journal by analyzing Library of Congress Subject Headings (LCSH). The study performed the time-series analysis and the analysis of distinctive terms by examining the main authors and the subject headings of the articles published in Calvin Theological Journal during 45 years. We also proposed a new method of dividing the analysis period with the change of authors and subject headings. In the analysis results, the 18 main authors had the three clusters and shared Calvin and the Reformed Theology, the Bible. The reformed characteristics were shown in the first and second period, but the reformed theology was at the margins. The frequency of Calvin became small in the third period, the frequency of the reformed theology became bigger than before, but it was at the perimeters. Literary criticism was clustered independently. There were lots of the terms of the reformed theology in the analysis of the distinctive terms in all three periods and especially in the 2-1 period science and religion were included as the distinctive terms. Therefore, the theological tendency of the Calvin Theological Journal seemed the reformed theology and Old Testament.

• Journal of Digital Convergence
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• v.14 no.9
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• pp.43-51
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• 2016

The purpose of this study is to find out what are the factors that influence christian characteristics among christian theology major and non major students. Among the diversity factors, especially focused on studies of faith character variable and satisfaction of chapel, and how much these factors affect and how it correlates and what affects the most between christian theology major and non major students. This study has been surveyed to students who are enrolled in B University. As a result, christian theology major students have larger portion of Christian characteristics than non major students. Additionally students who are satisfied with chapel, having personal prayer time, meditation time, spending longer hour with bible and involving church activities have highly established christian personalities upon students.

• The Journal of the Korea Contents Association
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• v.20 no.3
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• pp.613-626
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• 2020

This study reconsiders covenant theology through the relationship between law and grace. In order to do this, it first evaluates whether the Sinaitic Covenant is a covenant of grace or a covenant of works. This has been in discussion for a long period of time among theologians, yet is far from settled. Traditional studies form a wide spectrum, which can be divided into at least four major branches. First, the Sinaitic Covenant is the same as the covenant of grace. Second, the Sinaitic Covenant is the same as the covenant of works. Third, the Sinaitic Covenant forms a third, independent category of covenant. Fourth, the Sinaitic Covenant exists in harmony with the covenant of grace. Each category is summarized along with its representative proponents. Also, even though the term covenant of works is not accepted as prevalently among modern theologians, observations is made on how each category connects to and continues in modern theological discussions regarding law. Special emphasis is given to the fourth category and the fourth perspective on law with respect to how they differ from the others in viewing the relationship between law and gospel. Moreover, recognizing that the unique understanding of the fourth view grows out of a careful observation of the Biblical text, the structural similarities between the Sinaitic Covenant and other Biblical covenants are compared based on the Biblical text. Based on this comparison, it is observed that God's grace and human duty coexist in several Bible covenants including the Sinaitic and New Testament covenants. From this observation, it is proved that conditionality regarding covenant fulfillment exists in them all. This conditionality does not entail from exclusiveness on the part of God, but from the weakness on the part of humans. However, some unconditional covenants, albeit few in number, can be found in the Bible. Therefore, the difference between unconditional covenants and conditional covenants is discussed. Lastly, the proper place and role of grace in covenants is studied.

• Journal of the Korea Convergence Society
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• v.8 no.2
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• pp.1-8
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• 2017

In this paper, we investigates the basis of the theological aesthetics and the Bible as the standard of human value standards on the basis of this theological aesthetics. In another approach, unique designs of plants and animals were described in terms of aesthetics. These descriptions were then employed to design and create things, recognised for their beauty as well as practicable applications. From this point of view, we can deduce the relevance of God, the created world, and theological aesthetics. We review the implications of human engineering and the art of convergence and engineering theology. We discussed why the need for a tool of theological aesthetics in convergence engineering is important. We will need more discussion in terms of technological progress in which theological aesthetics is embodied in order to develop more healthy, moral and ethical convergent engineering skills in our society and to provide a better and healthier life for mankind.

• Journal of the Korean BIBLIA Society for library and Information Science
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• v.31 no.3
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• pp.5-27
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• 2020

This study aimed at analyzing the keywords and authors of the KCI listed theological journals and finding the official research performance of Korean theology. This study divided the periods in two according to how duplicate the authors are and found hierarchical clusters by analyzing 92 keywords using the McQuitty method. In analyzing them, the Ward linkage method was selected to prevent the authors from gathering into a small number of clusters. Also, to find how influential the journals were to the keywords, the keywords and the percentage of the journals in them were presented together. The authors were analyzed in terms of deciding the positions of them using normalized performance index representing the number of journals and growth index as a growth tendency. Especially, significant researchers were all reformed theologians in a growth index. In the analysis of the keywords of the KCI journals and the authors, the main subject terms of the Korean theology were related to systematic theology and the New Testament. By analyzing the KCI listed journals as the Korean official citation index, this study has made a difference to the advanced articles analyzing the non-KCI listed theological journals.

• The Journal of the Korea Contents Association
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• v.18 no.10
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• pp.183-193
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• 2018

The purpose of this study is to suggest a writing education paradigm appropriate for the ideology and ideal persons of Christian universities, and to show the effective application plan. For this, this study utilizes the ideas of digital writing in the concept of digital literacy education. The paradigm of "the digital writing education using bible storytelling" consists of two activities. The first one is 'bible listening and observation,' and the second one is 'media text creation and sharing'. In the first activity, there are two steps: 'listening and observation of bible storytelling' and 'exploration and meditation.' In the second activity, there are also two steps: 'application and action,' and 'sharing in communities.' After the suggestion, this study proposes the application plan for the paradigm. They are 'the utilization of various media and the merit of interaction,' healing effectiveness in an individual and a community,' 'building expertises in both letter writing and Christian education(Divinity),' 'building expertises in both letter writing and media literacy,' and 'expanded application toward diverse patterns of writing.'

• Journal of the Korean BIBLIA Society for library and Information Science
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• v.30 no.3
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• pp.149-170
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• 2019

This study aimed at analyzing the 6 foreign reformed theological journals and index terms, authors to find out the intellectual structures and the characteristics of the journals, the authors. First, analyzing the index terms, we analyzed the main keywords and the increasing trend by period, second, analyzing the journals, we analyzed the main subject of them and the subjects of distinguishing features by the journals, third we analyzed the authors' profiling. The index terms were clustered four big clusters and 23 small clusters. The journals were clustered the two clusters, and we also analyzed the index terms to distinguish a journal from other journals. The authors were clustered the six clusters, the index terms the clusters of the authors shared were similar to the results of the two analyses. The biblical teachings of The Old Testament and the New Testament and reformed theology were core subject terms and it was consistent in the results of these three analyses. This study mainly aimed at analyzing the 6 foreign reformed theological journals, and we found out that the parts of the results of this study were similar to the results of analyzing the domestic reformed theological journals. Therefore, there should be more researches needed to figure out what the results of this study mean to Korean reformed theology.

• Journal of Christian Education in Korea
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• v.78
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• pp.191-212
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• 2024

Purpose of the study: The purpose of developing this youth mission education material is to enable youth to understand the fundamental truths and values of Christianity based on the Bible, comprehend mission work, and practice it in their lives. Research Content and Method: In this study, we examined the concept and necessity of mission education for youth, and presented cases of mission education. The development process of the the materials involved prototype development and conducting FGI, first and second rounds of materials development, expert review and proofreading, and revisions and enhancements to produce the final version. Conclusions and Suggestions: This paper presents the development of mission education materials structured in 12 lessons, specifically designed for youth engagement within churches and Christian alternative schools. These materials include editions for teachers, students, and instructional resources. The contents of mission education are designed from the perspective of Bible, history, culture, and strategy, and are organized into modules so that they can be flexibly utilized in any order in the Christian education field. Additionally, each lesson includes three mission activities to enhance student engagement and motivation. This youth mission education material can serve as a foundational resource for conducting mission education suitable for the next generation in local churches and Christian alternative schools and for continuing mission work.

• The Journal of the Korea Contents Association
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• v.14 no.4
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• pp.456-466
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• 2014

This is a study of George Lindbeck's postliberalism that views religion as a cultural-linguistic approach. Knowing that the conceptual-propositional approach of the traditional Christian theology and the experiential-expressive approach of liberalism cannot be a solution for the post-modem religious phenomenon, George Lindbeck proposes an alternative. He proposes a cultural-linguistic approach to overcome the previous approaches. The first insight of Lindbeck's postliberalism is to understand religion as culture or language, because human beings become acquainted with a religion as they learn a language. The second insight comes out of the first, to understand doctrine as grammar. If we understand religion and doctrine this way the troubles and conflicts among religions will be resolved naturally, because each religion can be interpreted in its own system just as a language cannot be said to be good or bad, right or wrong. This approach makes several contributions as follows: it promotes a dialogue among religions, it emphasizes practice; and it preserves the Bible as an authoritative theological text. However it also brings many limitations as follows: it emphasizes the church's interpretation rather than the text's own interpretation; it views the truth simply as coherence; it promotes radical relativism and elitism; and through theological eschatology he makes his theory return to a propositionalism. Accordingly, the researcher concludes that Lindbeck's cultural-linguistic theory of religion is not an alternative that overcomes the limitations of theological conservativism and liberalism.