• The Korean Publising Journal, Monthly
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• s.336
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• pp.94-95
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• 2003

• The Korean Publising Journal, Monthly
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• s.144
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• pp.17-17
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• 1994

• Korean Architects
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• s.542
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• pp.58-59
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• 2014

• Journal of Korean Library and Information Science Society
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• v.45 no.1
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• pp.81-102
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• 2014

In 1978, there was an investigation before the repair of the pagoda in Suzhou Ruiguangsi (蘇州 瑞光寺) and many Buddhist literatures were found in the center of pagoda's 3rd floor. This study is the analysis of the forms and values of the literatures. Since there were 123 ea of precious literatures made from Tang (唐) period to early North Sung (北宋) period among the found Buddhist literatures, they have very important meaning in the bibliography for the time. Suzhou Reiguangsi (蘇州 瑞光寺) was built by the first king of Wu (吳), Sun Quan (孫權). He built this Buddhist temple to meet Monk Xingkang (性康) from Kangjuguo (康居國). When it had been first built, it had been called Puji Chanyuan (普濟禪院) and it was renamed as current Ruiguangsi (瑞光寺) after the major expansion in the early period of North Sung (北宋). The Ruiguangta (瑞光塔) was built by Sun Quan (孫權) in A.D. 247 immediately after the temple had been built. Sun Quan built this pagoda as a 13-floor pagoda to pray for the easy passage into eternity of his mother, national prosperity and welfare of the people. As time passed by, the pagoda was largely damaged and it was newly built in A.D. 1017 (天禧 1) of early North Sung (北宋) period; while it was named as Duobaota (多寶塔). The literatures found in Ruiguangta consist of 107 ea of 3 sets dharani (陀羅尼) scripture and 16 volumes of 5 books, total 123 ea. Especially, there were 7 books of full set transcript of Lotus Sutra (法華經) in relatively complete form. This sutra written in gilt lettering on dark blue paper was made in Middle Tang (中唐) period and it is believed to be the only one existing in East Asia as a scripture written in gilt lettering on dark blue paper (紺紙金字寫經). There were also 6 books of small letter edition of Lotus Sutra (法華經) in complete form, which was published during the early North Sung (北宋) period. This specific edition is incorrectly stated in most general reference books published in China as having been engraved in early Tang period (初唐) since a Japanese scholar wrongly introduced it as having been engraved together with Nakamura edition (中村本). It is meaningful that this error can be corrected by the finding of this study.

• The monthly packaging world
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• s.70
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• pp.126-129
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• 1999

• NEWSLETTER 전기공업
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• no.93-24 s.96
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• pp.34-37
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• 1993

• Journal for History of Mathematics
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• v.32 no.5
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• pp.233-240
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• 2019

In the history of Chinese mathematics, Xu Guang-qi (徐光啓) is a person who translated and published Western mathematics in China and used it to reconstruct Chinese calendrical system. In this paper, we explored his thoughts on the background of his accomplishments and the circumstances under which such thoughts were made.

• Asia-pacific Journal of Multimedia Services Convergent with Art, Humanities, and Sociology
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• v.7 no.6
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• pp.937-945
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• 2017

Economy of Communion (EoC) is an emerging economic principle that recognizes the dilemma of traditional perspectives and turns to human centered values and ideas. Furthermore the EoC encompasses all the principles derives from free market economy, ethical norm and social solidarity. This study aims to understand Economy of Communion concepts and its ripple effects under current Korean economy condition which mainly follows Neo-liberalism. Korean economy needs new paradigm to deal with intensifying economical inequality in Korea these days. By understanding EoC's primary value and studying research cases and Sungsimdang, Seokwangsa one of EoC enterprise cases in Korea, this study suggests new economic paradigm. In response to the needs, two important practices should be manifested through fraternity: 1) mutural equity, and 2) dissemination of giving culture. These are construct the economy of communion, which is defined as unique humanism. This study is also expected to suggest new paradigm that establishes new economy system that can cover current economy system's problems.

• 전기산업
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• v.14 no.11
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• pp.20-26
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• 2003

• Journal for History of Mathematics
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• v.33 no.2
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• pp.103-114
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• 2020

In 1607, Matteo Ricci and Xu Guangqi translated Euclid's 《Elements》 and published 《Jihe yuanben, 幾何原本》. Though 《Elements》 consists of 13 volumes (or 15 volumes according to its editions), they translated only the first 6 volumes on the plane geometry. Why did they do so? This paper discusses about the three questions which naturally arise: What might be the motive of the translation of the 《Elements》? What method did they adopt for the translation? And why did they translate the 6 volumes, especially, the first 6 volumes, not completing the whole?