• Journal of the Speleological Society of Korea
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• no.63
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• pp.21-43
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• 2004

In this study, I would like to review how our ancestors understood and used caves for which purposes, and also to research the good use of caves as residential area, myths and tales, proverbs and civilian religions through folk customs' approach to caves. in pre-historic age, I understood that the caves was used for residential area and for food life by various archeological data. I could review the meaning of caves through Dangoon myth and deeply comprehend the caves, as every cave has it's own tales related with mysterious world. Caves are spotlighting as proverbs related with unknown world, and the caves as prayer place and mental training place, and also as foods warehouse, military facility, and play space I.E sightseeing place from a viewpoint of modern living folk customs.

• Korean Journal of Heritage: History & Science
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• v.42 no.4
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• pp.74-95
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• 2009

Folk villages have higher historic and cultural values than other villages and contain considerably many traditional elements today. In Korea, there are seven folk villages that are under the protection of the Cultural Properties Protection Act. Unlike other kinds of tangible cultural assets individually appointed according to the act, those folk villages are protected by the act in entirety including the houses and auxiliary structures inhabited and used by the villagers. Since the act covers the entire villages, the residents are not allowed to repair or renovate their structures and accordingly suffer from huge limitations in everyday life with housing life under the biggest restrictions. Being appointed as a folk village is positive from the perspective of preserving the village. However, it is negative to the villagers because of the limitations to their housing lives. While common people lead a convenient life by the introduction of high technologies in modern society, they do not get to benefit from such technologies for the cause of preserving the traditional culture. Upon the appointment, they are subject to all sorts of building regulations and under huge direct and indirect influences of those regulations across many different aspects of life including housing life. Thus the residents of folk villages do have many complaints about the act. It is only natural that there occur conflicts between the state, which tries to preserve the traditional culture according to the act, and the residents, who pursue convenience in life. At the same time, it is natural too that the residents have the desire to pursue convenience in daily life. Thus they renovate their houses illegally. The government agencies are aware of that, however, it is not right for them to enforce the act and restrict their daily lives. Their tacit approval of such illegal renovations is the product of compromises between the residents' right to their private property and the state's policies of cultural asset protection. The residents try to renovate their houses within the limit that will not call for legal restrictions from the government agencies. The government allows for renovations as long as they are within the minimum limit. It is the result of efforts for the state and the residents to stitch up and compromise their own complaints.

• Proceedings of the Plant Resources Society of Korea Conference
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• 2018.04a
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• pp.41-41
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• 2018

민속식물과 그 이용에 관한 전통지식이 산업화, 도시화 및 노인 세대의 퇴장과 더불어 빠르게 사라지고 있다. 이에 본 연구는 민속식물 주권확보 기반구축을 위하여 2005년부터 2017년까지 1차(2005~2013), 2차(2014~2017)에 걸쳐 남한 전역 및 함경북도 접경지역을 대상으로 각 지역에서 전통적으로 이용해왔으며 전승되어 온 민속식물 관련 전통지식을 발굴 및 수집하였다. 민속식물 중 약용으로 사용된 것은 121과 383속 583종 3아종 64변종 12품종으로 총 662분류군으로 확인되어 식용 다음으로 큰 비중을 차지하였다. 이는 한반도 전체 관속식물 4,881분류군의 약 13.6%에 해당하며, 총 115,236건의 조사된 전통지식 중 17.9%를 약용이 점유하여 식용(67.2%) 다음이며 용재용(4.9%), 유지용(2.5%), 관상용(1.3%) 등에 비하여 상당히 높게 나타났다. 662분류군 중 자생식물은 511분류군(77.2%)으로 나타났고, 생활형은 다년생 초본이 295분류군(44.6%)으로 낙엽성 목본(186분류군), 1년생 초본(78분류군) 등 타 생활형에 보다 높았다. 약용식물의 이용부위는 뿌리(34.1%)가 가장 많았고 그 다음으로 줄기(16.2%), 잎(15.4%), 열매(12.1%), 전초(12.1%), 수피(3.2%), 종자(2.4%), 꽃(1.9%) 등의 순으로 나타났다. 우리나라에서 이용빈도가 높은 상위 10개 분류군을 살펴보면 익모초, 쇠무릎, 인동덩굴, 느릅나무, 삽주, 엉겅퀴, 쑥, 질경이, 오갈피나무, 할미꽃 등의 순으로 조사되었다. 본 연구에서는 민속식물의 이용에 대한 중요도를 알아보기 위하여 특정식물 종의 이용을 언급한 정보보유자의 수(FC: Frequency of Citations), 이용범주의 수(NC: Number of use-Categories), 특정식물을 이용하는 수(UR: number of User Reports)를 활용하여 문화적 중요도(CI: Cultural Importance), 상대적 인용빈도(RFC: Relative Frequency of Citations), 상대적 중요도(RI: Relative Importance) 및 문화적 가치(CV: Cultural Value)를 산출하여 우리나라에서 중요한 민속식물을 정량적으로 확인, 비교하였고 각 분류군별 지수도 제시하였다.

• 한국정보교육학회:학술대회논문집
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• 2004.01a
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• pp.217-225
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• 2004

민속춤은 민중에 의해 자연적으로 발생된 것으로, 그 민족의 생활, 풍습, 습관 둥 독특한 특성이 포함되고, 남녀 노소를 막론하고 쉽게 배우고 재미있게 즐길 수 있다. 재 7차 교육과정 체육과에는 다른 나라의 민속춤을 10가지 소개하고 있다. 우리나라의 민속춤은 자료의 접근이 용이하나 다른 나라의 민속춤은 자료가 부족하다. 또한 현직 교사들의 사전 연수기회 부족, 국가 수준의 적절한 지도자료 부족 등의 이유로 인해 충분한 지도가 이루어지지 못하고 있다. 본 연구는 동영상을 중심으로 각 나라의 문화, 춤의 기초 동작, 감상하기 등의 자료를 제작하여 다른 나라의 민속춤의 지도하고 이해하는데 도움이 될 것이다.

• Journal of Conservation Science
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• v.34 no.6
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• pp.459-470
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• 2018

Cellulose nitrates were used for folklore artifacts(ornamental beads and pipes in hatstrings, frames of eyeglasses, ornamental eyeglass cases, headband ornaments, and jeogori buttons) between the 19th and 20th centuries; however, they are susceptible to cracking, crazing, embrittlement, and crumbling due to deterioration. To consolidate and adhere deteriorated cellulose nitrate folklore artifacts, water-soluble acrylic emulsion adhesives were investigated. For consolidation, Plextol D 498, which has the lowest viscosity in low concentrations, was used. In adhesive films whose glass transition temperature(Tg) is lower than room temperature, the tensile stress and modulus decreased and the strain increased; therefore, the flexibility was high. The Plextol D 498 and Plextol D 498 and Dispersion K 52 films maintained their adhesiveness and flexibility after artificial-sunlight-accelerated ageing, and Plextol D 498 and Dispersion K 52 films hardly caused yellowing. Plextol D 498 was the most stable for accelerating ageing. A low concentration of Plextol D 498 emulsion resulted in the best permeability on the surface of cellulose nitrate, compared with other acrylic emulsions. To prevent ornamental hatstrings from cracking, crazing, embrittlement, and crumbling, a Plextol D 498 emulsion was used. After applying low concentrations(1%, 3%) of the emulsion to consolidate the fragments and high concentration to adhere the fragments, the ornamental hatstrings were protected from crumbling by deterioration, and their fragments were well-adhered. To preserve it from deterioration by oxygen and humidity, the treated ornament was sealed with an oxygen-barrier film using a low-humidity oxygen scavenger.

• 프린팅코리아
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• s.51
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• pp.72-73
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• 2006

왕곡마을은 동해안에 자리한 전통 한옥마을로, 14세기 경부터 강릉 함씨와 강릉 최씨, 용궁 김씨 등이 모여 사는 집성촌이다. 19세기를 전후하여 지어진 기와집들은 모두 강원도 북부지방에서만 볼 수 있는 양통집이다. 이는 긴겨울의 추위를 견디기 위한 구조로, 특히 부엌 앞 처마에 외양간이 있는 것이 특징이다. 이 집들은 원래의 모습대로 잘 보존되어 오고 있으며, 자연경관 전통주택.농업위주의 생활 등이 오랜 세월 동안 마을 전체에 잘 지켜져 오고 있어 전통 민속마을로 의미가 있다. 강원도 고성군 죽왕면 오봉1리에 위치한 왕곡마을은 중요민속자료 제 235호로 지정되어 있다.

• 방재와보험
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• s.103
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• pp.44-48
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• 2004

• The Korean Journal of Archival Studies
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• no.34
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• pp.165-219
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• 2012

Folklife archival science(folklife: Folklore is generally used in Engish-speaking countries but it has a strong meaning as remnants of former times. That's why I am useing the term-folklife instead of folklore in this paper. I think folklife is more appropriate term for expressing studies on daily life culture and also my intention to unite the both word in this paper) is a new academic movement, I propose, which is intended on convergence of advantage of folklife and archival science. In other words, taking advantage of the two branches of study(folklife, archival science), it becomes a practical studies which systematically organize records, preservations and application on living culture in any community. It demonstrate deeply on archiving and archive and It conducts a probe into records, preservations and applications. It is a method of technical study in order to record communities like village, rural society and modern city. In the mean time, there is no well defined and established methodology for archival science and for folk-area or community archiving. And therefore, It needs a research methodology in a folklife. In the other hand, there is a lack of a theoretical basis, methodological strategy and clear vision over folklife and field survey or method of survey. Therefore, converging advatage of the two studies(folklife, archival science), we can combine professionalism of community archiving and methodological strategy together.

• The Korean Publising Journal, Monthly
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• s.251
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• pp.18-19
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• 1999

설날을 맞는 사람들의 마음은 언제나 풍요롭고 설레였다. 비록 경제적 어려움이 커지고, 삶은 피곤하지만 다가오는 설을 기다리는 사람들의 마음은 예나 지금이나 같다. 그 한결같음은 바로 우리 옛 것으로부터 나온다. 돌멩이 하나로 하루가 즐거운 소박한 놀이, 세월이 지날수록 정겨워지는 생활용품들, 품위 있고 맛깔스런 우리의 생활 음식, 자연을 거스르지 않는 삶의 공간. 설날을 맞아 우리 전통을 생각해 본다. 주로 생활에서 문화사적 의미를 길어올린 내용의 책을 중심으로 소개한다.

• KOMUNHWA
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• no.64
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• pp.47-74
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• 2004

The aim of this research is to investigate various aspects and its meanings of Daegu Yangnyongshi Hanbang(韓方: traditional herb medicines) culture being handed down 350 years ago for understanding korean folk medicine. Yangnyongshi(藥令市: Medicinal Herb Mark