• Proceedings of the EASDL Conference
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• 2005.04a
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• pp.1-20
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• 2005

세계의 민족에게는 그 나름대로의 식문화가 있다. 무엇을 취하여 어떻게 조리하여 어떻게 먹고 있는가가 세계 각지에 따라 다른 점이 많다. 한국 ${\cdot}$ 중국 ${\cdot}$ 일본의 동아시아 삼국에도 비슷하면서도 서로 다른 식문화가 자리 잡고 있다. 식문화의 본질은 사람들의 정신에 잠재해 있는 음식이나 식사에 대한 태도를 결정하고 있는 즉, 사람들의 음식에 대한 관념이나 가치체계라고 할 수 있을 것이다. 먹는다는 것에 관한 ‘물질’이나 ‘기술’이나 ‘인체의 메커니즘’을 소위 말하는 하드웨어라고 한다면, 그것은 소프트웨어에 해당하는 것이다. 그러나 이러한 관념이나 가치체계는 인간이 처해 있는 환경 즉, 생태학적 환경으로부터 많은 영향을 받을 수밖에 없다. 즉, 전통적인 식문화라는 것은 각 지역의 생태학적 환경에 어떻게 지배되어 왔는가라는 것을 간과해서는 논할 수 없다는 것이다. 여기에서는 수많은 음식 중에 주로 육류에 관한 한 ${\cdot}$ 중 ${\cdot}$ 일 동아시아 삼국의 식문화에 대하여 기술하기로 한다.

• Korea journal of population studies
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• v.24 no.2
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• pp.5-45
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• 2001

Population and the environment are the basic elements of a human ecological system having intrinsic links between them. But, research on their relationships is very limited in both quantity and depth. Although the concern on the topic has grown recently, most discussions lack analytical perspectives and are largely descriptive. The tendency is blamed for problems involved in defining the term, the environment, and the paucity of data on environment. In Korea, the limitation is much grater and, therefore, this study sets a moderate aim: That is, to explore, from ecological perspectives, various implications of population change on the environment in 20th century Korea. More specifically, it examines the related theoretical discussions, the major features of population change, and changes in environmental conditions that can be assumed to have direct or indirect links with population size and urbanization. Official statistics and newspaper articles on various environmental issues consist of the major data sources.

• Journal of the Korean Institute of Landscape Architecture
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• v.37 no.1
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• pp.120-130
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• 2009

This study focuses on the methodology of an ecological interpretation of Korean traditional landscapes through both life-oriented philosophy and traditional Korean philosophy which are similar to ecology. Also, useful tools for discovering an ecological technique of formation based on the ecological thoughts in ancestors' life are shown. Ecological key words as interpretative tools on the traditional landscape replaced ecological concepts in Korean culture and landscape. There are 'Bonsung(本性; the original nature)', 'Chungjeol(中絶; moderation)', 'Hyoyul(效率; efficiency)', 'Sangsaeng(相生; symbiosis)', 'Jasaeng(自生; self-generation)', 'Chunghwa(中和; neutralization)', 'Bangtong(旁通; communication)', and 'Byuntong(變通; variableness)'. For the case study, the concepts of 'spatial structure', 'constructive elements in the traditional gardens', and 'structural elements in the dwelling houses' were extracted from $\ulcorner$Imwonkyeongjeji$\lrcorner$ as an interpretative subject. As a result, Jeongon house, Jongtaek of Choi's family(the first incoming resident) showed us an ecological technique of formation by interpretation on the composing elements. Namely, they are natural dwelling houses in harmony with natural conditions and delicate relational styles. Five kinds of ecological characteristics were exposed. They are: 1. land use method following natural features('本性' '相生' '中和'), 2. physical and spatial elements in a body with nature('中絶' '相生' '中和'), 3. sustainable circulation system by recycling limited resources('效率' '自生' '旁通'), 4. use of natural materials based on the regional climate ('中絶' '效率' '自生') and 5. plane and structural decision by microclimate('效率' '自生' '變通'). Consequently, the dwelling houses and their traditional gardens aimed at the consuming space of the efficient resources by utilizing and circulating natural energy more than different types of the traditional spaces.

• Sijohaknonchong
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• v.22
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• pp.27-55
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• 2005

Visual media are taken the highest position in modem society, Modern poems also have been changed into visual poems, This aspect is the result of considering only individual talents ignoring traditions. Now, new Sigo should be concentrated on the mythological and historical voice from true nature and the body of human being, That is. ut should be converted into an ecological world view resolutely and restored a form of expression granted specific characteristics of our language. Advantages the computer media have brought. that is. equality freedom. human rights. harmony. pro-environmental value. can be maximized by positively accepting an ecological world view of Sijo which had included daily lives and spirits of the nation. Moreover. these all changes of new Sijo have to be established and recreated in the traditional expressions of Sijo. Aesthetic value of Sijo should be found in the expression forms such as phonetic harmony, rules of versification, rhythm, and etc. Then, we can overcome modern society's pathological phenomena such as severance, separation, dissolution, estrangement, psychiatric syndrome and etc. which visual media superiority brought. At the same time. it will cure ills of modern poems, Sijo and writing epochally and can establish true happiness and development.

• Journal of Christian Education in Korea
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• v.67
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• pp.301-337
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• 2021

The researcher looked at the differences in views and various controversies surrounding Korean youth sexuality education in the wake of the Nth Room incident, which had a great impact on modern Korean society. Sex education for adolescents in Korea can be divided into public sex education through school sex education and the Youth Sexuality Center, and conservative/traditional Protestant sex education. Public sex education is partly influenced by feminist sexual ethics and comprehensive sex education abroad. Based on gender sensitivity and the right to sexual self-determination, four major projects are prevention of sexual harassment, prostitution, sexual violence, and domestic violence. However, the school sex education standard was criticized for stereotypes of gender roles and gender-discriminatory content, reinforced distorted myths about sexual violence, and exclusion of sexual diversity and various family types. Conservative/traditional Protestantism is based on the normal family ideology such as bisexual marriage, premarital chastity, and sexual ethics recognized only within marital relationships. It is a form of confrontation with public sex education while strongly opposing it. The researcher first analyzed the characteristics of public sex education, conservative/traditional Protestant sexual ethics and sex education, feminist sex ethics and sex education, and overseas youth sex education, respectively, while composing the curriculum for Korean youth sexuality education. And as a more fundamental solution to youth sexuality education, I pointed out that there are limits to asceticism, premarital chastity, gender sensitivity and sexual self-determination education, and found an alternative to the concept of body and sex in feminist theology. The researcher pointed out that it is necessary to reconceptualize the body and sex under the recognition that the most fundamental cause of distorted sexual culture is dualistic sex and understanding the body, centering on the research of various feminist theologians. And this was conceptualized into three concepts: holistic sexuality, mutual solidarity understood in relationships with others, and sexuality as a spirituality that extends to the global community. And with each curriculum, 1) Holistic Sexuality: Breathing, Narrative, Making the Shape of One's Body and Mind 2) mutual solidarity : Feeling the Breath of Others, Media Literacy through Conscientization, Sending a Good Wind 3) Sexuality as a spirituality that extends to global concern: It was proposed to pay attention to nature and to co-cultivate it, to listen to the earth's moans and create a new way of life, and to write a prayer with the earth and fellow living beings.