• Title/Summary/Keyword: 삼국왕조실록

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Analysis of People Networks in Goguryeo, Baekje, and Silla Dynasty Silloks (고구려, 백제, 신라 왕조실록 인명 네트워크 분석)

  • Chung, Jean-S.;Kim, Hak-Yong
    • The Journal of the Korea Contents Association
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    • v.11 no.5
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    • pp.474-480
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    • 2011
  • Most social networks have power-law distribution that is one of distinct properties in scale-free network. In contrast to social network character, people networks of the Goguryeo, Baekje, and Silla show dissemination network that is a narrow and deep-reaching style of information transmission. However, people network of three kingdoms that is integrated each national people reveals scale-free and hierarchical properties. Pattern of territory expansion and abridgment in Silla is distinct from those in Goguryeo and Baekje, indicating that the distinct pattern reflects a power for unification. Several patterns in national management and national development of the three kingdoms are also analyzed based on network. Our results provide new insight that is analyzed by network-based approaches but is not analyzed by historial approaches in history of three kingdoms.

Asian Dust Events in Korea (우리나라 황사의 역사)

  • 전영신
    • Journal of the Korean Professional Engineers Association
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    • v.37 no.2
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    • pp.58-61
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    • 2004
  • 황사는 중국과 몽골의 건조지역으로부터 바람에 의해 수송되어 날아오는 먼지 현상이다. 이 먼지현상은 이따금 멀리 북미대륙까지(Husar 등, 2001) 이동한 것이 위성영상으로 확인되며, 캐나다(McKendry 등, 2001)에서도 실제 관측되기도 한다. 요즘에는 이 먼지가 인체와 기후에 미치는 염려를 하는 사람이 많아지며, 이를 예측하는 연구가 시도되기도 한다. 우리나라에서 과거에 기록된 황사현상은 있을까? 있다면, 얼마나 되며, 최근과 비교하면 무엇이 다른가? 삼국시대의 역사 기록인 삼국사기와 고려시대의 고려사, 조선시대의 조선왕조실록과 증보문헌비고 속에 기록된 지난 약 2천년간의 기록을 정리해보았다. 또한 기존의 와다유우지(Wada, 1917)와 다무라센노스케(Tamura, 1983)의 조사결과도 참고하여, 우리나라에서의 관측된 황사기록을 가능한 많이 찾고, 확인하여, 과거 우리나라의 황사현상을 되짚어 보았다.

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역대 유성우의 장기적 변화와 분산유성의 계절적 변화 연구

  • 양홍진;박창범;박명구
    • Bulletin of the Korean Space Science Society
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    • 2004.04a
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    • pp.23-23
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    • 2004
  • 우리는 삼국사기 (57 B.C.-A.D. 935)와 고려사 (A.D. 918-1392) 그리고 조선왕조실록 (A.D. 1392-1910)의 자료로부터 3861개 유성 기록과 31개 유성우 기록을 찾아 연구하였다. 먼저 이 자료에서 오늘날 알려져 있는 유성우들을 찾아본 결과 Perseid 유성우와 Orionid, north-Taurid, 그리고 Leonid 유성우들이 고려시대부터 조선시대까지 약 천년 동안 꾸준히 기록되어 있음을 확인하였다. 둘째로, 이 옛 자료에 유성우의 장기적 변화가 보이는지를 살펴보았다. (중략)

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Bathing Culture Studied via Historical Literature -History of the Three States, Prehistory of the Three States, History of Koryo, True Records of Chosun Dynasty- (옛 문헌을 통해 본 한국인의 목욕의식 -삼국사기, 삼국유사, 고려사, 조선왕조실록을 중심으로-)

  • An, Ok-Hee;Kim, Hak-Min;Kim, Hyun-Ji
    • Korean Journal of Human Ecology
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    • v.13 no.2
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    • pp.301-316
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    • 2004
  • In this study, 2,238 incidents from History of the Three States, Prehistory of the Three States, History of Koryo, True Records of Chosun Dynasty had been analyzed in order to examine the bathing styles of Koreans. The results were as follows. In the period of Three States, baths were taken for the purposes of cleanness, remedy, and beauty culture as well as etiquettes. And spa, rainwater, rivers, streams, and bath tubs were used. In the period of Koryo, it included not only reasons for etiquettes as in the period of the Three States but also reasons for medical care and daily life. In spa, temples, and homes, baths were taken by using perfumes and towels. In Chosun Dynasty, daily baths were for hygiene, health, and bodily charms. Before religious ceremonies, they made sure that they took baths, and spa baths were popular for the medical care. The ways to take baths included the order which area was the first to be washed, time, and areas concretely, and seasons, weather, and conditions of body were considered before taking baths. Moreover, the places included natural places such as streams, reservoirs, rivers, as well as artificial places such as temples, places for envoys, and palaces. Especially, in spa areas, bathing buildings were constructed. Considering all these, baths were taken for the purposes of ceremonies and medical care in the period of the Three States, and daily baths took down their roots in the period of Koryo. In the period of Chosun Dynasty, spa baths for cures, prays and rituals, hygiene and bodily charms were considered as a reason. How to take baths and means were decided carefully. Therefore, the results above demonstrated that baths took down their roots in people's daily life in Korea since the period of Koryo.

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A Study on the Use of Buyonghyang During the Joseon Royal Wedding Ceremony - Focused on Sunjo Sunwonwanghoo Garyedogam Uigwe - (조선 왕실 가례의 부용향(芙蓉香) 연구 - 『순조순원왕후가례도감의궤』를 중심으로 -)

  • Ha, Sumin
    • Korean Journal of Heritage: History & Science
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    • v.52 no.3
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    • pp.222-239
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    • 2019
  • This paper studied Joseon royal incense, Buyonghyang, focusing on the case of Sunjo Sunwonwanghoo Garyedogam Uigwe. Incense was introduced to Korea in the period of the Three States with Buddhist cultures. Buyonghyang is an incense that represented the royal family and was used in various rituals. Civilians also burned this incense in front of a bride's palanquin at a wedding ceremony. Buyonghyang had various uses-ceremonial uses, as a fragrance, to mothproof, and medical uses. Buyonghyang is a combined incense with ten different ingredients. This study tracked the supply and demand of the incense ingredients through Takjijunjeol, Sejong Shilok Jiriji, and The Annals of the Joseon Dynasty. This paper identified properties of the ingredients and studied recipes using ancient medical books-Jejungshinpyeon, Donguibogam, etc. Then the cooperation and treatment of incense by craftsman were examined using the records of The Annals of the Joseon Dynasty, and Seungjeongwon Ilgi. The significance of Buyonghyang during the Joseon dynasty was studied by examining its use at a royal wedding ceremony. This study considered Sunjo's wedding ceremony based on Sunjo Sunwonwanghoo Garyedogam Uigwe which is highly regarded as a well-organized system compared to other Uigwe. Buronghyang was burned during all of the ceremonies which took place in the palace. Conversely, it is considered that Buyonghyang was burned only during the Bisuchekui ceremony (investiture), which took place in the bride's place, according to the record of the mobilization of court ladies for various incense burners for the Bisuchekui ceremony. Since the incense was able to be used only after Bisuchekui, it is considered that only the royal family could use the incense, and it was a symbolic incense of the Joseon Royal Family.

Bibliographic consideration on the efficacy and the origin of Korean ginseng (고려인삼의 유래 및 효능의 서지학적 고찰)

  • Kwak, Yi-Seong
    • Journal of Ginseng Culture
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    • v.1
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    • pp.43-56
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    • 2019
  • Korean ginseng (Panax ginseng) has been known as one of the representative special and healthful products originating from Korea for 4500 to 5000 years. The word of ginseng was first mentioned in JiJuZhang(急就章), written by ShiYou during the reign of King Yuah Di of the Chien Han Dynasty, China (33-48 BC). It has been known that wild Korean ginseng grows in Korean peninsula including Manchuria and the ginseng is found only between the $33^{rd}$ and $48^{th}$ parellels of north latitude. Since the times of three kingdom in Korea at 4-7 century, which is Kokuryo, Baekje and Shila, Korea has been the chief ginseng producing country. A large quantity of ginseng was exported from Korea to China for medicinal use at that times. That was written in SamGukSaGi(三國史記) by BuSik Kim of Koryeo Dynasty in Korea in 1145. The cultivation of Korean ginseng was also recorded in Bencaogangmu(本草綱目) written by LiShi Zen during the regin of the Ming Dynasty in 1596, China. The ginseng seedling, which was known as an original method invented by imitating the method of rice transplantation, appeared in the SeungJeongWon Ilgi(the diaries of the royal secretariat, 承政院日記), 1687 in the regin of King SukJong in Korea. It was suggesting that ginseng cultivation was firstly established in the early 1600s in Korea. On the other hand, red ginseng(written as 熟參) was reported firstly in GoRyeoDoGyeong(高麗圖經)(a record of personal experience in Korea, written in 1123) by SeoGung in Song Dynasty, China. The names of Pansam(written as 板蔘) and Pasam(written as 把蔘), which were the another types of red ginseng products, were came on in the JoSeon Dynasty Annals in 1552 and 1602, respectively. Although the term of red ginseng(Hongsam in Korean) was firstly appeared in the JoSeon Dynasty Annals in 1797, it is believed to have been developed a little earlier periods from the King Jungjong(1506~1545) to the King SeonJo(1567~1608) in Korea. Then, the Korean red ginseng has begun production on a large scale in SamJeong Department of NaeJangWon(內藏院 蔘政課) in the Korean Empire(大韓帝國) in 1899. More detailed records about red ginseng production method were written in the SohoDanag Miscellany(韶濩堂集) by Taekyoung Kim at 1916 year in Korea. On the while, the efficacy of ginseng was first recorded in Shennongbencaojing(神農本草經) written in China(BC 83-96) and the efficacy has been continuously inherited.

Flood Inundation Analysis of Cheongye-stream by The Historical Records (역사기록을 이용한 청계천의 홍수범람해석)

  • Yun, Gyeong-Ho;Kim, Hyeon-Jun;Jang, Cheol-Hee
    • Proceedings of the Korea Water Resources Association Conference
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    • 2010.05a
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    • pp.1808-1812
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    • 2010
  • 과거에 발생한 극한홍수에 대해 역사기록 혹은 고고학적 발견을 통해 경향성을 연구하는 것은 세계적으로 많은 관심을 가지고 수행되고 있다. 특히, 기후변화와 관련하여 시추 자료 분석에 의한 연구는 과거에도 극한홍수가 발생하였음을 보여주고 있으며, 일기와 같은 개인적인 기록물에도 이런 재해에 관한 기록이 남아 있다. 우리나라의 역사기록은 측우기의 앞선 발명과 맞물려 세계적으로 찾아보기 어려운 매우 상세한 내용을 담고 있다. 삼국사기를 비롯하여 고려사에는 그 시대에 발생하였던 주요 홍수에 대해서는 정성적인 기술이 되어 있으며, 특히 조선왕조실록에는 조선왕조가 개국된 이래로 500년간 발생한 홍수와 피해지역 및 피해규모를 자세히 기록하고 있다. 본 연구의 선행연구에서는 과거 청계천에서 관측된 측우기 기록을 이용하여 홍수수문분석을 수행한 후 과거 청계천의 극한홍수량을 산정하였다. 본 연구에서는 이러한 홍수량 산정결과를 토대로 HEC-RAS를 이용하여 과거 청계천에 대하여 각 홍수사상별 홍수위를 산정하였다. 이렇게 산정된 홍수위를 과거 역사기록상의 피해기록과 비교 분석하기 위하여 수치고도모형(DEM)의 이용으로 공간적 피해규모를 평가하고자 하였다. 모형의 입력 자료로는 하도구간 및 하천단면, 조도계수, 하상경사, 상 하류단 경계조건 등이 필요하다. 이를 위해서 과거 청계천에 대한 하천 단면자료 및 조도계수 등이 필요하나 대상지점의 과거 실측자료가 없는 바 청계천 개수계획평면종단도(1936년, 경성부), 준천사실(1760년), 동국여지비고(1870년), 조선지형도집성(1921년), 경성지적도(1912년), 청계천 유물 발굴조사보고서(2006년) 등의 고문헌을 통하여 청계천 본류 구간에 대하여 단면 입력자료를 구성하였다. 또한 실제 청계천의 주변부 피해양상을 확인하기 위하여 청계천의 지류구간에 대해서도 금천교 발굴조사보고서(2003년), 영천교 발굴조사보고서(2003년) 등의 자료와 함께 근대까지의 기록물들을 활용하여 단면 입력자료를 추정하였다.

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Periodical Perceptions from Historical Materials for KIM Yoo-Shin (김유신 관련 사료를 통해 본 시기별 인식)

  • Park, Chan-Heung
    • (The)Study of the Eastern Classic
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    • no.72
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    • pp.127-156
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    • 2018
  • Kim Yoo-shin was highly evaluated in Silla, not only when he was alive, but also after his death. When he was alive, he was regarded as one of the best servants who accomplished the task of 'Iltong-Samhan' by supporting KiIng Tae-jong and King Mun-mu. Kim Yoo-shin was recognized as 'good servant' or 'sacred servant' who helped King Tae-jong even after he died. In addition, he was revered as 'two adults' with King Mun-moo. He was awarded the title of 'The Great King Heung-mu'. In the Goryeo period, it was supported as a national sacrifice in the shrine of Mt. Taeryeng of Jinchon. Kim Yoo-shin was regarded as a person who achieved great success with the absolute trust of King Tae-jong and King Mun-mu. In addition, Yoon-gwan recognized Kim Yoo-shin as a general who caused many miracles. Lee Seung-hyeo said that Kim Yoo-shin had a mysterious Military-Strategy Book and excelled in martial arts. Even during the Joseon Dynasty, the evaluation of Kim Yu-shin's success had been continued due to the absolute trusting relationship between King Taejong or King Mun-moo and his retainer Kim Yoo-shin. Kim Yoo-shin was either the representative of Silla's martial or the most outstanding figure in the entire history of the Silla Dynasty. Furthermore, he was recognized as a person with competence and aptitude comparable to Chinese characters. Kim Yoo-shin was superior in military strategy. Kim Yoo-shin was evaluated as a representative of martial in Korea's history. From a neo-Confucian point of view, they evaluated him as a loyal person through Kim's achievements.

Jang(Fermented Soybean) in Official and Royal Documents in Chosun Dynasty Period (조선조의 공문서 및 왕실자료에 나타난 장류)

  • Ann, Yong-Geun
    • The Korean Journal of Food And Nutrition
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    • v.25 no.2
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    • pp.368-382
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    • 2012
  • This paper investigated the system that is relevant to Jang(fermented soybean paste or solution), the relief of hunger-stricken people by Jang, 33 kinds of Jang, and its consumption in the documents, such as the annals of the Chosun Dynasty, Ihlseong-document, Seungjeongwon daily, Uigwe(record of national ceremony), official documents on the basis of Kyujanggak institute for the Korean studies and data base of Korean classics. There are lots of Jang named after the place of particular soybean's production from the ancient times. Jang, soybean, salt and Meju(source of Jang), during the Dynasty, were collected as taxation or tribute. In the 5th year of Hyeonjong(1664), the storage amount of soybean in Hojo(ministry of finance) was 16,200 $k{\ell}$, and its consumption was 7,694 $k{\ell}$ a year. In the 32nd year of Yongjo(1756), the 1,800 $k{\ell}$ of soybean was distributed to the people at the time of disaster, and in his 36th year(1756), the 15,426 $k{\ell}$ of soybean was reduced from the soybean taxation nationwide. The offices managing Jang are Naejashi, Saseonseo, Sadoshi, Yebinshi and Bongsangshi. Chongyoongcheong(Gyeonggi military headquarters) stored the 175.14 $k{\ell}$ of Jang, and the 198 $k{\ell}$ of Jang in Yebinshi. There are such posts managing Jang as Jangsaek, Jangdoo, and Saseonsikjang. In the year of Jeongjong(1777~1800), the royal family distributed the 3.6 $k{\ell}$ of Meju to Gasoon-court, Hygyeong-court, queen's mother-court, queen's court, royal palace. The 13.41 $k{\ell}$ of Gamjang(fermented soybean solution) was distributed to the Gasoon-court, 17.23 $k{\ell}$ to Hegyeong-court, 17.09 $k{\ell}$ to the queen's mother-court, and the 17.17 $k{\ell}$ to the queen's court each. There are 112 Jang-storing pots in the royal storages, and the 690 are in Namhan-hill, where the 2.7 $k{\ell}$ of fermented Jang was made and brought back by them each year. At the time of starvation, Jang relieved the starving people. There are 20 occasions of big reliefs, according to the annals of the Chosun Dynasty. In the 5th year of Sejong(1423), the 360 $k{\ell}$ of Jang was given to the hunger-stricken people. In his 6th year(1424), the 8,512.92 $k{\ell}$ of rice, bean, and Jang was provided and in the 28th year(1446), the 8,322.68 $k{\ell}$ of Jang was also provided to them. In the Dynasty, Jang was given as a salary. In case that when they were bereaved, they didn't eat Jang patiently for its preservation. They were awarded for their filial piety. In the annals of the Chosun Dynasty, there are 19 kinds of Jang. They are listed in the order of Jang(108), Yeomjang(90), Maljang(11), Yookjang(5), Gamjang(4), and etc.,. In Seungjeongwon daily, there are 11 kinds of Jang. Jang(6), Cheongjang (5), Maljang(5), and Tojang(3) are listed in order. In the Ihlseong-document, there are 5 kinds of Jang. They are listed in Jang(15), Maljang(2), Gamjang(2), and etc.,. There are 13 kinds of Jang in Uigwe, and the official documents, in the order of Gamjang(59), Ganjang(37), Jang(28), Yeomjang(7), Maljang(6), and Cheongjang(5). In addition, shi are Jeonshi(7), and Dooshi(4). All these are made of only soybean except, for Yookjang. The most-frequently recorded Jang among anthology, cookbook, the annals of the Chosun Dynasty, Ihlseong-document, Seoungjeongwon daily, Uigwe, or official document is Jang(372), and then Yeomjang(194), Gamjang(73), Cheongjang(46), Ganjang(46), Soojang(33), and Maljang(26), which were made of soybean. Jang from China in cookbook is not in anthology and royal palace documents. Thus, traditional Jang made of soybean was used in the daily food life in the royal court, and in the public during the Chosun period.

CATALOGUE OF METEOR SHOWERS AND STORMS IN KOREAN HISTORY (한국 역사서 속의 별똥비와 별똥 소나기의 목록)

  • Ahn, Sang-Hyeon
    • Journal of Astronomy and Space Sciences
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    • v.21 no.1
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    • pp.39-72
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    • 2004
  • We present a more complete and accurate catalogue of astronomical records far meteor showers and meteor storms appeared in primary official Korean history books, such as Samguk-sagi, Koryo-sa, Seungjeongwon-ilgi, and Chosen-Wangjo-Sillok. So far the catalogue made by Imoto and Hasegawa in 1958 has been widely used in the international astryonomical society. The catalogue is based on a report by Sekiguchi in 1917 that is mainly based on secondary history books. We observed that the catalogue has a number of errors in either dates or sources of the records. We have thoroughly checked the primary official history books, instead of the secondary ones, in order to make a corrected and extended catalogue. The catalogue contains 25 records of meteor storms, four records of intense meteor-showers, and five records of usual showers in Korean history. We also find that some of those records seem to correspond to some presently active meteor showers such as the Leonids, the Perseids, and the n -Aquarids-Orionids pair. However, a large number of those records do not correspond to suck present showers. This catalogue we obtained can be useful for various astrophysical studies in the future.