• Journal of the Korea Convergence Society
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• v.13 no.5
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• pp.517-522
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• 2022

Mid-life is a period of transition and crisis in human development. A multidimensional approach is needed to understand the meaning of the mid-life crisis. In order to understand the crisis of middle age, it is required to understand the psychological aspects of individuals, behavioral and social aspects. Jung referred to the middle age as the period of individuation. In other words, it is a process of stabilizing and integrating several individuals with fragmented personalities. The discovery of the meaning in life in middle age relates to the meaning of existence and to become a true community member through understanding of others and oneself. The sense of crisis in middle age has a deep correlation with the meaning in life, and the sense of crisis in middle age can be lowered through the meaning of life. However, in the process of discovering the meaning in life, adaptation to family and social crises and coping with stress will be important factors.

• 한국IT서비스학회:학술대회논문집
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• 2007.05a
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• pp.494-499
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• 2007

1988년 한국이동통신서비스 주식회사에서 휴대폰 서비스를 개시하고, 1994년 한국통신에서 인터넷 상용서비스를 실시할 때 만해도 2007년 현재 우리의 삶이 휴대폰과 인터넷이라는 정보통신 환경에 이렇게 깊이 의존할 것을 예측한 사람은 거의 없었다. 이제 인터넷과 휴대폰은 우리 생활에서 없어서는 안 될 삶의 일부가 되었고, 사회를 구동시키는 중요한 요인이 되었다. 현재 우리는 누구나, 언제, 어디서나, 어떤 기기를 사용하더라도 원하는 정보에 접근할 수 있는 유비쿼터스 시대를 향해 나아가고 있다. 유비쿼터스는 단순히 정보통신 컴퓨팅 환경이라는 기술적 의미를 뛰어넘어, 사회를 변혁시키는 유비쿼터스 혁명이라는 시대적 패러 다임의 변화를 의미하게 되었다. 유비쿼터스의 특징으로는 센싱, 네트워킹, 지능화를 들 수 있다. 센싱은 센서를 이용하여 사람, 사물(기기)에 대해서 모니터링하는 것이며, 네트워킹은 네트워크 통신기술을 이용하여 사람, 사물(기기)간 모니터링된 정보, 서비스될 정보를 서로 연계하는 것이며, 지능화는 기기, 사물이 단순히 정보와 지식을 전달하는 것에서 자동화 단계로까지 발전하는 것을 의미한다. 유비쿼터스 기술이 뒷받침되는 유비쿼터스 사회는 개방, 공유 참여가 가능한 열린 사회이며, 사물, 기기가 지능화되는 지능형 사회이며, 기기, 산업, 조직, 시스템간 융복합이 이루어지는 융복합 사회이며, 개인의 기호와 요구에 부웅하게 되는 개인중심 사회이며, 지식과 문화, 예술, 아이디어가 가치를 창출하는 콘텐츠 사회라는 특징을 보일 것이다.

• Journal of the Korea Society of Computer and Information
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• v.17 no.3
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• pp.143-155
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• 2012

This study explored the essential meanings of experiences that married immigrant women living in rural communities have in their community participation process and analyzed the situations and types of their community participation in order to support immigration women's community participation and develop strategies for social welfare by type of community participation. For these purpose, we analyzed story outlines, meanings, types and situations of community participation among married immigrant women who had been over 5 years since their immigration. According to the results of this study, the meaning of married immigrant women's community participation was "Recognize myself as the pioneer of my life and participate in social activities continuously." In the results of analyzing the types of participation, the subjects were classified into 'self directed growth type,' 'self content type,' and 'social support expectation type.' The results of this study are expected to be helpful to understand the life of married immigrant women in rural areas not as 'individuals' otherized in a foreign country but as 'participants' of community that are encountered naturally in daily life, and to develop community level services suitable for such women.

• Journal of Korea Entertainment Industry Association
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• v.13 no.5
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• pp.145-153
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• 2019

The present study is a discussion in which the flow of 'social and cultural values' inherent in the creative advertising story is considered against Bart's symbolism and the creative symbol system, and attempted to reproduce the work through the cognitive thinking of the inmates. The interaction of correct social and cultural communication is not just a strategy for persuasion and effectiveness. Starting with these issues, I thought that experiencing the 'symbolic production' and 'cognition interpretation' of the most creative, aesthetic and implicit advertising stories was the realization of concrete cultural values. The reason why I pay attention to advertising as a target tool of the original school is that it gives anyone access to the social and cultural values based on the productivity of meaning, the sharing of meaning and social small-call work by paying attention to the most implicit symbols in a short period of time. I also think that with the trend of the times, it is well worth it as a tool of positive communication for social and cultural member harmony and solving future problems. The reality of social and cultural advertising stories conducted in conjunction with the analysis of meaning at the cognitive thought level is very appropriate to apply in creative classes for college students. The Dong-A Ilbo is a discussion that suggested that the work of realizing the cognitive meaning of advertising stories, a "symbol complex" based on creativity in a complex, multi-media era, will become an age-old communication tool to join university students' strategies for solving future problems

• Archives of design research
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• v.21
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• pp.219-231
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• 1997

Now, Clothing has new position which is a part of aesthetics and symbolic code. To investigate this phenomenon, three works which express the meaning with "absence of body" in clothing were analyzed. In results, 1) the confrontation of male/female was represented by positive/negative, active /passive, present/absent. 2) male/female means sociaVprivate, body/clothing the relevant/the irrelevant subjective/additive. 3) one/numbers, simple/various, limited! free present the various way of wearingrious way of wearing

• Proceedings of the KAIS Fall Conference
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• 2010.05b
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• pp.796-799
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• 2010

본 연구에서는 사회적기업육성법에 의해 인증 받은 한국의 사회적 기업을 대상으로 사회적 기업 운영자 및 주요 경영진의 마케팅 지향성((1) 고객지향성, (2) 경쟁자 지향성 (3) 부서간 유효성)이 기업의 경영성과((1) 재무성과 (2) 사업성과 (3) 조직효과성 )에 미치는 영향을 고찰하고자 한다. 사회적 기업은 수익성과 공공성을 동시에 추구하는 목적을 가지고 있기 때문에 일반적 의미의 기업이라 보기 어렵다. 무엇보다도 이윤의 극대화가 제한되기 때문이다. 또한 현재 사회적 기업에 대한 접근이 복지적 측면에서 많이 이루어지고 있는 것도 사실이다. 그러나 현대적 의미의 사회적 기업은 일정부분 일반기업과 경쟁해야 하기 때문에 스스로의 경쟁력을 갖추어야만 지속성을 유지할 수 있으며 사회적 비용을 절감할 수 있다. 사회적 기업이 일정한 수익성을 지속적으로 추구하지 못하는 경우 정부의 재정 부담이 증가하여 사업의 지속성이 어려움에 빠지게 될 수도 있다. 따라서 본 연구에서는 사회적 기업의 마케팅 지향성에 따른 경영성과를 실증 분석해 봄으로써 사회적 기업이 가져야할 무형자산인 마케팅지향적 사고 및 행위에 대한 시사점을 도출해 보고자 한다.

• 한국벤처창업학회:학술대회논문집
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• 2023.04a
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• pp.79-82
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• 2023

최근 의학의 발달로 인해 기대수명이 길어지면서 중년기의 중요성은 현대에 와서 더욱 높아지고 있다. 현대사회의 중년은 이전보다 다양한 형태의 모습으로 살아가고 있고 이에 따른 많은 어려움을 겪으며 살아가고 있다. 특히 중년기 여성은 폐경기와 갱년기를 거치며 신체적·심리적 변화를 겪게 되고 자녀의 독립과 부모의 사망 등 사회적 변화를 경험하게 된다. 본 연구의 목적은 중년기 여성의 심리적 안녕감을 위한 상담, 치료의 기초자료 제공 및 프로그램 개발에 필요한 사전연구로서 중년기 성인의 마음챙김과 삶의 의미가 심리적 안녕감에 어떠한 영향을 미치는지 분석하려 한다. 본 연구결과를 토대로 중년기 여성의 심리적 안녕감을 높이고, 중년기의 어려움을 건강하게 극복하기 위한 해결방안을 모색하는 데 기여하고자 한다. 본 연구의 대상은 서울, 경기를 포함하여 전국에 거주하는 만 40세~64세의 중년기 여성이다. 이를 위해 중년기 여성 700명을 대상으로 설문조사를 실시하고, SPSS 28.0을 활용하여 자료를 분석하려 한다.

• Korean Journal of Social Welfare
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• v.61 no.4
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• pp.163-190
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• 2009

The purpose of this study is to understand the origin of the super-aged rural community and the meaning of the elderly's life in such a unique society by looking into the elderly's life from the past to the present to the future. For the study in-depth interviews have been done with 16 old people living in Geumdong village, Imshil-gun of Jeonbuk Province, one of the most aged communities of Korea. By analyzing their statements, 4 themes have been found from 11 meanings of statements on the past life, which is characterized by their fight against bonds of extreme poverty and misfortune. On the present life, which is characterized by their bare existence in senility and their endless sacrifice for the children as they are never free from the physical pains accompanying the ageing and the concern about their children, 5 themes have been found from 14 meanings of statements. About the future life, which is characterized by their calm acceptance of the fate of their later life and their village which they think will disappear after they die, 3 themes have been found from 7 meanings of statements.

• 한국노년학
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• v.29 no.4
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• pp.1205-1232
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• 2009

This study investigates what older adults give meaning of ageism with relation to their self-identity. The main findings are as follows. The participants' response to daily life ageism is divided in four types: 'denial', 'evasion', 'acceptance', 'problematic proposal', and 'isolation'. In conclusion, this study contributes to understanding ageism in-depth. The findings of this study discover tension and suppression within society regarding ageism from the perspectives of the older participants, and reveal the latent dimension which is not caught with the language.

• Korean journal of communication and information
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• v.18
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• pp.37-61
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• 2002

The mobile phone is a medium of mobility in the sense that it makes possible anytime, anywhere communications. It is also a medium of privatism as it opens for the users an exclusive communication space that marks private territoriality. These two characteristics associated with the mobile phone are usually interpreted as part of its technical properties and convenience it provides to the users. But mobility is offered not just for the sake of mobility, nor privatism is for the sake of privatism. There are certain social and political economic conditions that enhance and even force us to be mobile and private. The mobile phone symbolizes this kind of world order in which mobility and privatism condition our social life-world.