• KOREAN POULTRY JOURNAL
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• v.53 no.10
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• pp.216-217
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• 2021

• The Journal of the Korea Contents Association
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• v.22 no.10
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• pp.488-496
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• 2022

For over two years, after COVID-19 was first reported in the last quarter of 2019, the world has suffered from the pandemic. The Korean government has taken an initiative and has implemented a variety of policies to protect people from COVID-19. These policies have resulted in some suffering and inconvenience for people. In this context, we aim to find out what factors influence Korean college students' intention to social distance. We surveyed with Google's online survey tool(Google Form) for 116 Korean college students using a convenient sampling from December 30, 2020, to January 8, 2021. We put perceived susceptibility, perceived severity, perceived health status, level of involvement, and trust in the policy as independent variables into a multiple regression equation using the stepwise method. We found that intention to social distance was predicted by perceived susceptibility, level of involvement, and trust in the policy in the final model. The findings mean that the more people perceive themselves susceptible to COVID-19, and the more they get involved with COVID-19, and the more they trust their governmental policies on COVID-19, the more they agree on social distancing.

• Journal of Korean Philosophical Society
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• v.129
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• pp.111-140
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• 2014

In this paper, the main subjects with which I deal are as follows: (1) Is Distancing Philosophy from the real ruling power a way of practical-philosophical resistance, based on social reformation as a axiological directivity of Kim Tae-Gil's ethical thought, though it is negative type of resistance? Or is it a sort of transformed value-free opportunist behavior which allows antidemocratic ruling group to coerce the people into submission, assuming an uncompromising stand seemingly? (2) Is Kim's defense argument on the opening of the course of National Ethics and the all-out activation of National Ethics education under Park's Yushin Regime derived from his own philosophical belief? Or is it brought out from the external conditions and circumstances surrounding Kim Tae-Gil which forces him to participate in the national undertaking for the settlement of the course of National Ethics in the university? The 'provisional' answers about the two subjects are as follows: (1) Kim's Distancing Philosophy is a type of practical philosophical revolt against the dictatorship power under Yushin Regime, though it is negative form of resistance. We can accept this philosophical elucidation above all by confirming the fact that the reform of reality is the main ethical trait running through his entire ethical thought system. However distancing philosophy disclose the crucial limits to allow itself to boil to the philosophical practice compromising with real ruling power eventually, though it is intended upon its own social ethical directivity and conviction. (2) The primary factor which affects Kim to propose such an advocation argument on the course of National Ethics and the education of National Ethics is the external conditions and circumstances surrounding him, especially the power-relation between he and ruling group and intimate human relation between he and his superior philosophers who carries out the role of a ideologue for the Yushin Regime, rather than his own philosophical belief. But no matter what primary factor, Kim's action to make a advocating argument to support the course and the education of National Ethics is to blame, on that account that he cannot adequately his social responsibility and role given to him as a reformist moral philosopher who will pursue the realization of righteous democratic society. Along with that, It is not too enough to criticize him sharply for such defending action. The reason is that his supporting stance for National Ethics education is brought out, by not adhering closely to the philosophical way of distancing from the dictatorial power devoid of political legitimacy and moral justification.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2022.06a
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• pp.280-282
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• 2022

COVID-19는 삶의 방식에 매우 큰 영향을 주었고, 특히 관광분야에서 변화는 극명하게 드러났다. 사회적 거리두기로 인한 여행행태는 '단체/유명관광지'에서 '소수/나만아는장소'로 변화되었으며, 나아가 관광지가 아닌 농어촌지역에 '한달살기', '워케이션' 등 다양한 형태로 분화되고 발전되고 있다. 이러한 여행트렌드는 농어촌지역에 많은 영향을 미치고 있으며, 동시에 고령화 되고 있는 농어촌지역의 활성화를 위한 촉매체가 될 수 있음이 드러나고 있다. 본 연구에서는 이러한 변화를 시스템화 하여 지역주민과 방문객이 함께 공존하며 지역이 활성화 될 수 있는 종합적 계획을 제안하고자 한다.

• The Journal of the Convergence on Culture Technology
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• v.8 no.4
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• pp.75-82
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• 2022

This study aimed to firstly, understand how adolescents' mental, physical, sentimental, and health status and daily life have changed due to drastic environmental changes resulted from spending more time at home and taking online classes as a part of social distancing in the COVID-19 pandemic and secondly, identify how such changes influenced their subjective happiness. In conclusion, this study provided theoretical and practical discussion and implications for adolescents' happiness in disaster situation based on adolescent happiness influence factors.

• KOREAN POULTRY JOURNAL
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• v.53 no.7
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• pp.238-239
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• 2021

• KOREAN POULTRY JOURNAL
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• v.53 no.7
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• pp.240-241
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• 2021

• KOREAN POULTRY JOURNAL
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• v.52 no.10
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• pp.216-217
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• 2020

• Environmental and Resource Economics Review
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• v.29 no.2
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• pp.273-292
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• 2020

본고는 코로나19라는 글로벌 팬데믹 상황에서 감염병 역학모형에 관한 내용과 기초재생산수, 집단면역임계, 백신비축 등의 주요 개념을 개론 수준에서 다루었다. 국내 첫 감염자 발생 이후 4월 12일까지의 데이터를 기준으로 분석해 볼 때 한국의 기초재생산수는 약 2의 값을 가지는데 이는 코로나19가 발생한 다른 나라에 비해 현저히 낮은 수치로 평가된다. 만일에 코로나19 백신이 개발되는 것을 가정하여 이의 비축규모를 추정해보면 인구의 최소 62%에 공급할 수 있는 수준이어야 하는 것으로 나타났다. 한편, 한국의 코로나19의 성공적 대응에는 사회적 거리두기 정책이 주된 요인 중의 하나라는 점도 발견하였다. 그러나 5월 이후 사회적 거리두기에 대한 다소 느슨해진 경향이 없지 않은데, 지역감염의 확산을 위해서는 원론적으로 대응할 필요가 있다. 본고는 학술적 관점이 아닌, 방역의 실무적 차원에서 역학모형, 그리고 경제-역학 모형을 활용하는 방법을 소개한 것 뿐이다. 보다 정교한 역학 모형을 제대로 연구하기 위해서는 상당한 규모의 팀워크가 필요하다. 2015년 메르스 이후 역학조사를 위한 자원이 보강되었다 하지만, 앞으로 역학조사 인력, 데이터 시스템 구축, 그리고 보건·경제·통계·수학 분야 등의 연구진이 보강되어야 할 것이다.

• Journal of Korea Entertainment Industry Association
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• v.15 no.5
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• pp.1-17
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• 2021

Social distancing caused a sharp industrial stagnation in the performance industry. Due to the continuous industrial downturn, as well as the livelihoods of many related workers, the outlook for the performance industry has reached a point where it is impossible to foresee the future. As a result of seeking various ways to recover from the continuing industrial stagnation, online concerts drew attention as the most effective alternative. Its development potential was highly evaluated as it could provide a performance culture to consumers while complying with social distancing. This study has value in terms of academic contribution as it slightly suggests a direction for the sustainable development of online performances presented as a breakthrough amid the social and industrial stagnation caused by the pandemic. therefore, this thesis describes the changes in the performance industry due to social distancing, and collects and analyzes examples of online performances by type to illuminate the value of online performances as an industry in the pandemic era and develops them. The possibility was reconsidered and the direction to be taken in the future was suggested. In each type of case, the cases focused on social value did not satisfy the economic value of profit creatiom, and even in the opposite case, if the profit creation was satisfied, the analysis result showed that the social value was not satisfied, and the planning intention of each performance was not satisfied. Accordingly, cases such as satisfying both profit creation and social value were also confirmed. Therefore, the direction for online performances was presented through the improvement of technologies and systems and the commercialization of existing platforms.