• Korean Journal of Environment and Ecology
• /
• v.34 no.4
• /
• pp.294-303
• /
• 2020

This study aimed to examine was conducted to the ability of microclimate control in old pine forests by surveying pine forest in Buddhist temples, where the pine forest are stably growing through active protection in the Gyeongnam region, and comparing variation characteristics of microclimate characteristics (temperature and humidity) and distribution of vegetation type. The study sites were pine forests protected well by Buddhist temples (Haein-sa, Beomeo-sa, Tongdo-sa, and Bulguk-sa) in the southeast region of Korea and thus known for stably growing young pine trees. According to the vegetation distribution status analysis, these pine forests did not have a high ratio of pine trees. Except for Tongdo-sa, the ratio of deciduous forest and mixed (deciduous and pine trees) forest had a much larger presence than that of pine forest. Measured data of microclimate showed that the Tongdo-sa area had significantly different characteristics compared to the other three areas. Tongdo-sa area showed a significantly higher diurnal range of temperatures and humidity than the other three areas, in both spring and summer. It is due to the difference in vegetation management. The forests around Tongdo-sa are mostly pine forests, except for the developed areas, while those in the other three areas have a dominant ratio of deciduous brad-leaved forests. Intensive control of pine forest is not effective in mitigating microclimate, i.e., temperature and air humidity. Stress caused by rising temperatures and decreasing air humidity is blamed for the decline of pine forests. Thus, the current active management of pine forests, such as the Tongdo-sa case, has been found to have a greater negative impact on the temperature and humidity stress. Therefore, we believe that a new change in forest management is necessary to increase the effect of mitigating the microclimate of pine forests.

• Korean Journal of Ecology and Environment
• /
• v.47 no.3
• /
• pp.160-166
• /
• 2014

This study was aimed at looking into the distribution status and age structure of Abies holophylla population in Sudo-Am temple forest. It was found that a total of 302 individuals of Abies holophylla existed which were more than 2m in height within the study area. Furthermore the population size is one of the largest in the southern region of Korea. The CBH of Abies holophylla ranged from 1.5 cm to 500.8 cm. Age structure of Abies holophylla looks like a gourd-shaped bottle. This means that they have an unstable structure status and do not survive very long. This status results from a variety of factors including, vegetation succession, anthropogenic activities, and global warming. The environmental characteristics of Abies holophylla population was $931{\pm}64.5m$ in mean altitude, $19.2{\pm}8.7^{\circ}$ in mean slope in the northeastern and southeastern area of the slope direction, and $1,324,323{\pm}174,459wh\;m^{-2}$ in average of direct normal irradiation. Among the site environmental factors, the significant ones which influence the potential habitat for Abies holophylla distribution were chosen using the MaxEnt model. According to the results of this study, altitude and slope were found as the important factors. The average value of environmental conditions by ROC analysis were altitude 903.2 m, slope $20.04^{\circ}$, irradiation $1,352.248wh\;m^{-2}$, and the southeastern aspect.

• Journal of the Korean Institute of Traditional Landscape Architecture
• /
• v.33 no.1
• /
• pp.110-118
• /
• 2015

Borimsa Temple in Jangheung, one of the Goosanseonmoon of Shilla Dynasty, calls for a study in the field of landscape architecture because it has very significant elements in cultural and ecological landscaping aspects. This study examined the changes in landscaping elements of Borimsa Temple since the 17th century in order to newly recognize cultural landscaping value of space composition elements for traditional temple and to verify landscape architectural position. For research method, literatures such as Sajeonggi (事蹟記), Joongchanggi, a surveyed map by Fujishima Gaijiro in 1928 and Joseon Gojeogdobo (朝鮮古蹟圖譜) and modern documents including Borimsa Temple Precision Ground Survey Report and photographic records of National Archives of Korea and provincial governments were examined together with a field survey in order to trace changes in landscape elements such as buildings within the temple site, pond and temple forest. The results are as the following: First, for geographical locations of Borimsa Temple, it is located in an auspicious location and Shipyuknahansang and Cheonbul were placed in a supplementary purpose according to the contents of Bojoseonsatapbi. Compared to Namhwaseonsa Temple in China, it has a similar environmental composition but the fact that buildings were placed on platforms is a distinctive difference. Second, architectural landscape of Borimsa Temple went through the Japanese colonial era and Korean War and still going through changes today. Thus, there shall be some appropriate measures such as to establish an archive of past landscape data. Third, the contents of Borimsa Temple Sajeonggi suggests that the pond of Borimsa Temple had been in a indeterminate form with stones on the outer edge. Its name could have been Yongcheon (湧泉) according to the contents of Joongchanggi. Also, the current landscape, in comparison with past photographs, is a result of changes from surface raise occurred by ground reinforcement within the temple site. Fourth, Jangsaengpyoju (長生標柱) mentioned in Bojoseonsatapbi and Borimsa Temple Sajeonggi was thought to be the dried juniper tree in front of Daewoongbojeon, which can be found in past photographic documents but, it is now assumed to be Seokbihyeong (石碑形) considering the Gukjangsaeng and Hwangjangsaeng of Dogapsa Temple of the similar time period. Moreover, Hongsalmoon mentioned in Joongchanggi was established by King's order after the Manchu war of 1636 in praising of Buddhist monks those who had volunteered to fight for the country. Fifth, it is apparent in Borimsa Temple Joongchanggi that geomancy was a consideration in landscaping process of Borimsa Temple, and the record indicates that pine trees, bo trees and persimmon trees were planted. Sixth, tea tree forest was verified of its historical root that is Seongchailyeo from Unified Shilla through passing down of Jeong Yak-yong's Goojeunggoopo method and relevant documents of Seon Master Choui and Yi Yu-won. Seventh, nutmeg tree forest suggests that nutmegs were used in national ceremonies and for medical uses. The nutmeg tree forest was also verified of its role as Naehwasoorimdae (a forest built to prevent fire from spreading) through aerial photographs and placement of a forest reserve.

• Journal of the Korean Institute of Traditional Landscape Architecture
• /
• v.34 no.1
• /
• pp.53-70
• /
• 2016

Korean temple gardens have very high preservation value as the place reflecting ancestral wisdom in harmony with nature. Not only as a religious place but also as a beautiful landscape place, many people including foreigners are visiting traditional Korean temples. However, current many Korean temple gardens lost their original value and meaning because of the inappropriate planting in traditional places. In this study, for maintaining the representativeness of traditional Korean temple, we researched the current planting status of traditional Korean temple. After the research of 51 traditional Korean temples, a total of 207 species of plants was investigated, and among them 128 species (61.84%) were Korean native plants, 76 species (36.71%) were cultivar plants, 2 species (0.97%) were naturalized plants, and 1 species (0.48%) is introduced plant. Korean red pine (46 temples), sawleaf zelkova (38 temples), and ginkgo (36 temples) were the high rank species among 207 species. Korean rare plants including black-fruit hackberry and Korean fir form 5.3% of total species, and Korean endemic plants including Korean weigela and Korean paulownia form 3.4% of total species in traditional Korean temples. On the other hand, plants that have religious meaning such as lotus, musa, and guelder rose form slightly. There is a higher proportion of traditional Korean plants than religious meaning plants in traditional temple gardens, so that temple gardens are highlighted as historic places. Based on the planting status, maintenance plans were established reflecting characteristics of each spaces: entry space, the precincts of a shrine, and flower stairs. As a result, we suggest that selecting a suitable plant species with regard to the religious meaning of the plant symbolism for newly designing Korean temple gardens.

• Proceedings of the Korea Institute of Fire Science and Engineering Conference
• /
• 2012.04a
• /
• pp.488-491
• /
• 2012

우리나라는 1960년대부터 실시된 조림 정책을 통해 산림이 점차 울창해지고 있어 산림 내 연소물질이 증가되어 산불 피해 강도가 점차 높아지고 있다. 산불방지에 대한 예방차원으로 피해를 저감시키거나 위험을 완화시키는 대표적인 임업적 기술을 적용하는 방법으로 방화림 조성과 방화선 구축을 들 수 있다. 방화림 조성은 산림내 연소물질 관리 또는 수종을 갱신하여 산불확산으로부터 화재강도를 낮추어 산림의 산불위험성을 낮추는 방법이다. 대표적인 기술로는 간벌과 가지치기, 하예작업, 활엽수림 조성 등의 방법이 있다. 방화선 구축작업을 임내 연료물질을 완전히 제거하여 산불이 확산되지 않도록 구축하는 작업이다. 이에 본 연구에서는 일본과 중국의 산불 방화림 조성과 방화선 구축 사례를 조사 분석하여 국내 적용 가능한 기술을 선별하고자 하였다. 그 결과, 산불에 강한 수종을 선발하였고 산불에 강한 숲 조성 방법 및 방화선 구축 방법 등을 도출하였다. 이에 본 연구 결과를 토대로 산림내 주요사찰, 기간시설 및 군사시설 등과 같은 주요시설물이 산불로부터 안전하게 보호되고 피해를 최소화하는데 도움이 될 것으로 사료된다.

• Korean Journal of Environment and Ecology
• /
• v.33 no.6
• /
• pp.722-733
• /
• 2019

This study was carried out to provide basic information for the ecological preservation management of temple forest (Donghaksa, Gapsa, Sinwonsa) by investigating the ecological characteristics of vegetation structure of the Cultural Heritage Site in Mt. Gyeryongsan National Park based on the Braun-Blanquet vegetation survey method from September 2018 to May 2019. As a result of hierarchical cluster analysis, the forest vegetation was classified into 3 vegetation units (Zelkova serrata - Akebia quinata - Kerria japonica community, VU1; Quercus serrata - Callicarpa japonica - Carpinus cordata community, VU2; and Pinus densiflora - Prunus sargentii - Fraxinus sieboldiana community, VU3). The indicator species of each vegetation unit were 12 taxa, 8 taxa, and 6 taxa, respectively. The result of the importance value analysis showed that Z. serrata had the highest importance value in all vegetation units, and the result of the species diversity analysis showed that the species diversity of VU3 was 0.939, which was relatively higher than other vegetation units. The result of the CCA of correlation between vegetation units and abiotic environmental factors showed that VU2 had a negative correlation with altitude, and biotic environmental factors had no significant correlation with vegetation units.

• Journal of the Korean Institute of Landscape Architecture
• /
• v.47 no.3
• /
• pp.81-92
• /
• 2019

This study was conducted to establish vegetation structure characteristics and vegetation management plan of the cultural landscape forests located around Unmun Temple in Cheongdo-gun and to provide the basic data needed to manage the cultural landscape forests. The landscape characteristics are analyzed in two perspectives including the landscape as viewed from inside and outside of Unmun Temple and eight landscape views are selected. Main views are Pinus densiflora forest and Abies holophylla forest around Unmun Temple. As a result of the survey of existing vegetation around Cheongdo-gun Unmun Temple, P. densiflora forests and P. densiflora-A. holophylla forests are widely distributed, occupying 79.2% of the forest. The plant community structure was classified into seven types according to the three topographic characteristics, flat forests, slope forests, and lower forests, Which were divided into a total of 30 survey plots and the average relative importance percentage was determined. The P. densiflora community on the flat are dominated by Carpinus tschonoskii in Under-canopy. The P. densiflora-A. holophylla community on the flat had a relatively high rate of domination in the shrubs. There were no competing species for the A. holophylla community on the plat. The large standard P. densiflora and the small standard P. densiflora were expected to be confined by P. serrulata var. pubescens and the Quercus variabilis on the slopes. The managed P. densiflora community had a relatively high rate of P. densiflora domination in the shrubs. The P. densiflora community on the lowland was dominated by Styrax japonicus and P. serrulata var. pubescens. The Shannon species diversity index was 0.2360 to 1.4088. The results of the correlation analysis with P. densiflora, A. holophylla and other species were P. densiflora had negative correlation with Acer mono, Corylus heterophylla var. heterophylla, Zelkova serrata and A. holophylla, and A. holophylla have negative correlation with S. japonicus and P. densiflora. Landscape characteristics and plant community structures are analyzed to propose management methods of maintaining and restoring The P. densiflora and A. holophylla cultural forest landscapes around Unmun Temple.

• MISULJARYO - National Museum of Korea Art Journal
• /
• v.104
• /
• pp.10-39
• /
• 2023

Seongjusa Temple was founded in Boryeong in Chungcheongnam-do Province by Monk Muyeom (800-888), better known as Nanghye Hwasang. After returning from studying in China, Muyeom stayed in the Silla capital city of Gyeongju for a period. He later settled in a temple that was managed by the descendants of Kim In-mun (629-694). He then restored a burned-out temple and opened it in 847 as a Seon (Zen) temple named Seongjusa. It prospered and grew to become a large-scale temple with several halls within its domains. The influence of Seongjusa in the region can be seen in the Historical Record of Seongjusa Temple on Sungamsan Mountain, which relates that there were seventy-three rooms within the domains of the temple. What is most notable in the record is that the temple is referred to as "栴檀林九間," which means either "a structure with nine rooms built with Chinese juniper wood" or "a place that houses Chinese juniper wood and has nine rooms." Regardless of the interpretation, Seongjusa Temple had a large amount of juniper wood. Around this time, the term "juniper" referred to the olibanum tree (Boswellia sacra) native to the islands of Java and Sumatra in Southeast Asia. It is presumed that at some point after the death of Jang Bogo, the maritime forces that controlled the southwestern coast of Korea may have acquired a large amount of Southeast Asian olibanum wood and offered it to Seongjusa Temple. During the reign of King Munseong, Kim Yang (808-857) patronized Seongjusa Temple and its head monk Muyeom, who enjoyed a lofty reputation in the region. He sought to strengthen his own position as a member of the royal lineage of King Muyeol and create a bridge between the royal family and Seongjusan Buddhist sect. The court of King Wonseong designated Seongjusa Temple as a regional base for the support of royal authority in an area where anti-royal sentiment remained strong. Monk Muyeom is believed to have created an iron Buddha to protect the temple, enlighten the people, and promote regional stability. Given that the Seongjusa community had expanded to include more than 2,000 followers, the iron Buddha at Seongjusa Temple would have been perceived as an image that rallied the local residents. It is assumed that there were two iron Buddhas at Seongjusa Temple. The surviving parts of these Buddhas and the size of their pedestals suggest that they were respectively enshrined in the Geumdang Main Hall and the Samcheonbuljeon Hall of Three Thousand Buddhas. It is presumed that the first iron Buddha in Geumdang was a large statue over two meters in height and the second one was medium-sized with the height over one meter. The Historical Record of Seongjusa Temple on Sungamsan Mountain contains the phrase "改創選法堂五層重閣" which indicates that a multistoried Geumdang was newly built to enshrine a large Buddha sculpture like the first iron Buddha when Seongjusa Temple was founded. Also, according to the Stele of Seongjusa Temple and the surviving finger fragments, the first Buddha was making the fear-not and wish-granting (abhayavarada) mudras. The main Buddha of Seongjusa Temple is possibly Nosana Buddha, just like the main Buddhas at the contemporaneous temples Silsangsa, Borimsa, and Samhwasa. Given that Monk Muyeom studied Hwaeom teachings in his early years and received royal patronage upon his return, it is believed that the retro tendencies of the Hwaeom school, centered on the royal family of the Silla Dynasty, were reflected in Seongjusa temple.

• Journal of Environmental Science International
• /
• v.23 no.11
• /
• pp.1863-1879
• /
• 2014

This study aims at classifying and interpreting on the shrine forest vegetation located in Jirisan national park affiliated to an ecotone in southern part of Korea, foreseeing a vegetation change based on composition species and dominant species on canopy, and proposing the direction of vegetation management. The shrine forests were classified into the 7 community units as Chamaecyparis obtusa-Cryptomeria japonica afforestation, Pinus densiflora community, Pinus rigida afforestation, Quercus variabilis-Quercus serrata community, Zelkova serrata-Kerria japonica for. japonica community, Phyllostachys bambusoides forest, Camellia japonica community. This research is also expatiated on the analogous results of ordination analysis with phytosociological analysis. The constituents of deciduous broad-leaved forest in the warm temperate zone were appeared in the most vegetations. It emerged less that the constituents of evergreen broad-leaved forest in the warm-temperate zone and deciduous broad-leaved forest in the cold-temperature zone. The life form analyses were made use with the two ways: appearance species in total communities and each community. The species diversity of shrine forests is declined because the high dominances of Sasa borealis and Pseudosasa japonica emerged in the shrub and herb layers. These shrine forests will be succession to Q. variabilis-Q. serrata community as the representative vegetation of deciduous broad-leaved forest in the warm-temperate zone, owing to the temperature rise by global warming, and an evergreen broad-leaved forest will be able to be also formed if a temperate rise will be continued. The one of the artificial management of shrine forests is to consider the introduction of the constituents of evergreen broad-leaved forest in the warm-temperate zone.

• Journal of Korean Society of Forest Science
• /
• v.104 no.2
• /
• pp.309-318
• /
• 2015

This paper aims to suggest the policies to solve the short supply of tree burial sites by NIMBY syndrome. For the purpose of this study, we conducted a site visit investigation and interviewed on the solved cases of NIMBY syndrome to tree burial sites and analyzed the factors to solve effectively the loss of residents induced from the burial facilities image of tree burial sites. As the result, in domestic cases, this study deduced the successful types which are providing an economical compensation, making the tree burial sites in cemeteries and making the sites in temple forests. In foreign cases, the types are deduced that made the tree burial sites as the place of attraction image not of cemeteries, and that induced the voluntary participation of residents by economic incentive. Based on such results, this study suggested the solution plans of NIMBY syndrome such as redevelopment of cemeteries, converting the image of tree burial sites into that of attraction places, and inducing PIMFY of residents by contest.