• The Science & Technology
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• v.33 no.12 s.379
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• pp.42-44
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• 2000

1548년 이탈리아 나폴리 근처에서 태어난 브루노는 가톨릭이 서방을 뒤흔들던 시절 지동설과 범신론을 주장하는 이단자로 몰려 1600년 화형으로 52세를 살다 세상을 떠났다. 1572년 사제서품을 받은 그는 1578년 제네바로 옮겨 개종했지만 개신교도 억압한다는 사실을 알고 비판하기 시작했다. 파리로, 런던으로 전전하면서 신학과 우주관의 논쟁을 계속했다. 이탈리아로 돌아온 그는 교황으로부터 고칠수 없는 이단자로 판정을 받고 화형을 당했는데 죽음의 자리에서 그는 "내가 죽어가면서 고통받는 공포보다는 나를 사형언도하며 받는 공포가 더 두려울 것"이라고 하여 그 당시 협박에 못이겨 지동설을 포기한 갈릴레이와 대조를 이룬다.

• Journal of the Korea Fashion and Costume Design Association
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• v.21 no.4
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• pp.43-54
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• 2019

This study analyzed the casula wearing by Catholic priests. By understanding various applications of the priests' wearing of casula, we can understand the meaning of wearing casula, situational judgment, and the role and status of priests. Ultimately, the Catholic symbol and meaning of the casula can be found. The purpose of this study is to examine the basic setting of the casula, the setting according to the status of the priest, and the origin of the casula. Second, this study to understand the design of the pattern shown in the casula. The patterns containing the symbol and the liturgical period were examined, and the method of making the pattern design was considered. Third, various symbols appearing in examples of priests' rituals were considered and analyzed. The method of this study was to utilize various pictures acquired during interviews with priests and nuns and to perform content verification. As a result of this study, the aspects of form, color, and pattern were shown through the wearing of casula during various situations. First, the morphological symbols appearing in the rituals are the simplified casula that hangs on the stola on the top of the alb and the symbols of the form according to the priest's status. In the liturgy, the casula is put on the outermost side as for basic wearing, but in the case of celebration or the attendance at celebrations other than the liturgy, it is the same as simplified wearing. Second, in terms of the symbol and color, the basic colored casulas were worn to match the time and character of the liturgy, and in addition, on the priests' ordination ceremony and celebration day the priests wore white casulas. Third, the symbol of the pattern used in the casula was a Cathoric pattern according to the period in the basic casula wearing of the liturgy. In addition, the patterns were produced by combining the patterns and meaning of the priests that were used in the casulas of the priests' ordination ceremony. The design of the pattern used in the beatification mass casula and the Mass of Peace casula during the Pope's visit to Korea in 2014 used the same motif as the Pope's design, but the simplified pattern was produced for the casula of the Cardinal and bishops. Through this, it is possible to understand the situation where a morphological symbol appears due to a distinction according to the role and status of the priest. This shows that the symbols that appear are the cross and should also consider the complexly, shape, color, and pattern.