• Title/Summary/Keyword: 사색(四色)문제

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책읽기에서 경험하는 '사람냄새'

  • Jeong, Jin-Hong
    • The Korean Publising Journal, Monthly
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    • s.96
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    • pp.6-6
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    • 1991
  • 참으로 훌륭한 논문들은 사람냄새를 흠씬 풍기면서도 학술적인 글들임을 확인하게 됐다. 지적 오만의 인상을 주지 않으면서도 시시한 분석을 용납치 않고, 사고의 깊이가 엄청나면서도 좁은 사색이나 얕은 문제의식들을 부끄럽게 하지 않는 책읽기에서 사람의 냄새를 경험하게 된다.

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Ki-Won Chang, The first specialist on the history of Korean mathematics (최초의 한국수학사 전문가 장기원(張起元))

  • Lee, Sang-Gu;Lee, Jae-Hwa
    • Communications of Mathematical Education
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    • v.26 no.1
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    • pp.1-13
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    • 2012
  • Ki-Won Chang(1903-1966) is considered as the first mathematician who made a contribution to the study of the history of Korean mathematics. In this paper, we introduce contributions of Ki-Won Chang, his discovery of old Korean literatures on mathematics, and his academic contribution on the history of Korean mathematics. Then we analyze and compare his conclusions on old Korean mathematics with recent works of others. This work shows some interesting discovery.

Fundamental Epistemology on Nature Examined by Zhuangzi through the Man of Truth (장자(莊子)가 진인(眞人)을 통하여 밝힌 자연(自然)과 진인관(眞人觀)에 따른 인간관(人間觀) - 『장자(莊子)』 「대종사(大宗師)」의 진인(眞人)을 중심으로 -)

  • Ban, Sng-hyoun
    • Journal of Korean Philosophical Society
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    • v.137
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    • pp.193-223
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    • 2016
  • This research examines the recognition of nature as identified by Zhuangzi through the man of truth. Zhuangzi defines inactivity as an act of nature and personifies it as the man of truth, a holy man who achieves salvation. It is the stage that is united with nature by breaking out of secular restriction and achieving the absolute liberal spirit. The man of truth is the origin enabling all the acts of nature. And since the existence of all living things is connected, the change of life and death complies with the operation of nature. It is an irresistible destiny for all human beings. Therefore, the duty of nature recognizes the life and death of all creation into a single perspective. In this sense, the feelings of joy and sorrow that human beings feel are unnecessary. When following the duty of nature and destiny, which is to break out of secular desire and empty the mind, it is possible to go to the stage of futility and enjoy a silent and comfortable life. Zhuangzi explains it as living free from worldly cares, which is the stage of 'Soyoyoo(逍遙遊)'. In this thesis, the principles of courtesy and the virtue of Confucianism are stated and are contrary to the concept of futility asserted by Zhuangzi. But, a different approach could be attempted which recognizes a superman who is even more evolved from the man of truth. The philosophical ideology of Zhuangzi could be a necessary factor for modern people and his oriental natural spirit should be highly appreciated.