• 건강소식
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• v.36 no.11
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• pp.6-8
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• 2012

천고마비의 계절, 하늘은 높고 말은 살찐다는 가을이다. 가을이 되면 유난히 왕성해지는 식욕 때문에 다이어트에 어려움을 겪은 사림들이 많다. 이처럼 가을에 식욕이 늘어나는 이유는 기온 변화에 따른 신체의 반응 때문이다. 기온이 떨어지면 우리 몸은 체온을 유지하기 위해 기초 대사량이 5% 정도 증가하고, 활동하기 좋은 기온이라 상대적으로 활동량이 증가하면서 공복감을 빨리 느끼게 된다. 또, 추운 겨울을 대비해 우리 몸이 본능적으로 체지방을 늘리기 위해 식욕이 증가하기도 한다.

• (The)Study of the Eastern Classic
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• no.32
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• pp.1-27
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• 2008

Mi-Am Yu hi-chun(眉巖 柳希春, 1513~1577) was one of the Honam Sarim(湖南士林) with Ha-Sue Kim In-Hoo(하서 김인후) and Go-Bong Ki Dae-Seuing(고봉 기대승) in 16C. But He was condemned to exile and spend 19 years in Jong-Sung, with enthronement of King Sun-jo, was appointed as a gyeong'yeongwan(經筵官), one of the Eulsa sarim(乙巳士林). And at that time, he publicated Jujaeoryu munjip juhae(주자어류문집주해), which is a match for Toegye(퇴계). But due to the shortage of existing work, the study of his learning was not accomplish in depth. Then this article made clear his learning with Mi-Am ilgi (미암일기), which was written for ten years before he die. But a period of yubae literature did not studied. This article present this matter and established the feature.

• The Journal of Sustainable Design and Educational Environment Research
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• v.18 no.3
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• pp.39-49
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• 2019

Confucian ideologies formed a unique spatial order in the spatial composition of seowon architecture. Confucian scholars viewed ancient China as the ideal society, so they tried to apply the "Myochim" theory, the architectural system of the time, to the Joseon society. However, it was not easy to apply ancient architectural ideas in Joseon in the 16th century. Therefore, various opinions were presented by scholars to establish the relationship between Joseon alone. Unlike the Ki-ho school application of this theory, the construction of Seowon was done according to ancient principles from a practical standpoint, there were fewer experiments for actual application in Yeong-nam school. This was a pragmatic attitude that presupposes a clear difference between the ancient Chinese system and the reality of Joseon in the 17th century.

• Proceedings of the Korea Concrete Institute Conference
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• 1992.10a
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• pp.131-134
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• 1992

This paper deals with the obeying ability to the crack of waterproof membrane (produced from polybutadiene- or epoxy type resine) under static and repetitive loading, and an increase in fatigue life of marine concrete structure by applying the waterproof membrane. From experimental results, it is cleared that the obeying ability for crack under repetitive loading is smaller than that under static loading. With regard to fatigue life, the use of membrane possessed large obeying performance under repetitive loading results in significantly increase in fatigue life of marine concrete structure

• Proceedings of the Korea Concrete Institute Conference
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• 1993.04a
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• pp.169-175
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• 1993

Possibility of fatigue failure in punching shear of reinforced concrete decks of highway bridges is analytically investigated by applying Matsui et al.'s experimental finding to models of 2-meter span decks designed in compliance with previous and current codes. Decks made of concrete of compressive strength of 240㎏/㎠ showed longer fatigue life than decks made of 210㎏/㎠ concrete at the same Md/U rations ; higher Md/U ratio resulted in linger fatigue life but its effect is insignificant in decks having effective depths of 14 and 15cm. Decks designed to higher load factors as specified by current codes showed longer fatigue life than decks designed to lower load factors specified by previous codes ; yet fatigue failure appeared to occur in both decks within their normal life span, thus indicating need for redefining the minimum deck thickness.

• Journal of the Korean Geographical Society
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• v.35 no.4
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• pp.641-647
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• 2000

한반도 중부지방의 사면형성과정을 검토하기 위하여 이 지역에 광범위하게 분포하는 쥬라기의 화강암과 선캄브리아기의 편마암으로 구성된 산지 소유역에서 수문관측을 실시하였다. 화강암 유역의 면적은 0.0546$\textrm{km}^2$이며, 기복비는 0.35이다. 편마암 유역은 다소 넓어 면적은 0.0754$\textrm{km}^2$이나 기복비는 0.36으로 거의 같다. 두 유역의 사면은 모두 사림으로 피복되어 있다. 관입시험 결과에 의하면 화강암유역 토층의 층후는 20cm 이하로 얇고 도처에 기반암이 보출된다. 반면에 편마암 유역의 층후는 50cm 이상으로 상대적으로 두껍게 나타난다. 관측은 1999년 5월부터 시작하였으며, 현재도 계속되고 있다. 강우에 대한 유출방응은 편마암 유역이 화강암 유역에 비하여 신속하게 나타난다. 첨두유량과 기저유량 모두 화강암유역보다는 편마암유역에 전반적으로 높게 관측되어 편마암 유역 사면에서의 저류량이 큰 것으로 생각된다. 또한 편마암사면에서 우수의 체류시간을 반영하여 전기전도도는 편마암 유역이 화강암유역보다 2배 정도 높게 관측된다.

• Journal of architectural history
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• v.14 no.4 s.44
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• pp.29-39
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• 2005

The Honam region has played an important role in the development of Korea poetry. So this study focuses on Song Soon among various factors of Honam architecture in 16th century. He was ahead of his times in development of Korean literature, and made buildings that become background and materials of his literature. Song Soon built Myonang-jong in Damyang for his life time and tried to design to pull in nature into his buildings. These buildings were built in beautiful landscape, and showed elegance as a retired scholar and Taoism characteristics. He provided basic ideas, that is, pulling in nature into architecture, and metaphysics morality, and his ideas also influenced Honam School Including Jung Chul. This study looks into Nujung architecture that had become materials of Myonang-jong Song Soon literature and characteristics of Honam architecture through his buildings at the same time.

• Proceedings of the Korean Information Science Society Conference
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• 2003.10a
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• pp.538-540
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• 2003

본 논문은 한.중 교차언어 검색을 위한 효과적인 질의 확장에 대해 기술하고 있다. 한.중 교차언어 검색은 한국어 질의로 중국어 문서를 검색하는 것이고 본 논문에서는 대역어 사전을 이용하여 한국어 질의를 중국어 질의로 변환하는 방식을 사용한다. 질의 확장을 위한 방법으로 중국어 시소러스인“동의사사림”을 사용하였다. 그리고 동의어들과 주변 단어간의 상호 정보를 비교함으로서 재현률과 정확률을 높였다. 실험을 통하여 검증한 결과 사전만 사용하여 변환하는 방법에 비하여 검색 성능이 향상되었다.

• Journal of architectural history
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• v.16 no.6
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• pp.121-140
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• 2007

Seowon(書院) is a representing institution in Choseon Dynasty not only educationally but also politically and economically. Due to the artificial crackdown by Daewon-gun in 1871 and destruction by wars, it is difficult to restore and interpret the Seowon accurately at present. It is well known that the 'Basic Form' of the Seowon consists of an inner court, enclosed by the rear gangdang (lecture hall), dongseo-jae (east and west dormitory), and the front munlu (gate pavilion or upper story bower for relaxation), represented by so called 'front-dormitory rear-lecture-hall type', that is, 'jeonjae hudang(前齋後堂) type'. However, it is overlooked that this Basic Form is a product of Youngnam School located only in Youngnam area. A different form, of 'front-lecture-hall rear-dormitory type', or 'jeonndang hujae(前堂後齋) type' is located only in Gyeonggi, Hoseo and Honam area. It has been wrongly analyzed that the type is a result of the later period, emphasizing the memorial service rather than the lecture itself, and worshipping loyalists than Confucian scholars. Analysis encompassing each Seowon architecture has been mistakenly made by historians as "deterioration" of the original educational purpose of the Seowon from the early period to the later period. This paper raises the fact that the form of jeondang hujae type has been established since the early period of Seowon in the 16th Century. It has a unique order of space itself. Here, the lecture hall faces toward sadang (shrine). The inner court, enclosed by east and west jae and the lecture hall, becomes the outer yard of the shrine, and as a result two main spaces of the shrine and lecture area is merged into one. While the munlu of the basic type encloses the inner court of the main area, the munlu of jeondang hujae type is located at the vicinity area. This paper reinterprets the jeondang hujae type not as a form coming out of degenerated period but as a type that belongs to a different Confucian school, the area of Kiho, and concludes that the Seowon is a product of political struggles between the two schools and of the local economical situation. Each school has maintained his own type of form, therefore the remaining Kiho Seowon architecture can be reevaluated.

• The Journal of Korean Philosophical History
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• no.41
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• pp.9-38
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• 2014

Hanhweon-dang Kim Goeng-pil(1454~1504) sublimated ethics whose lead was opened up by Jeong Mong-ju in late Goryeo as one scholarly tendency. Kim Goeng-pil was called 'the father of ethics in Joseon' and has been respected as a model of ethicist for 400 years since then. Following Kim Goeng-pil, Confucian scholars of Joseon cultivated perseverance through Xiaoxue and the perseverance was sublimated to Confucian scholars' energy and then that of state, which served as driving force to keep the national legacy. Kim Goeng-pil suggested how to study with Xiaoxue and sought moral human beings and ethically ideal societies based on strong practicability which is required in Xiaoxue. Individuals' cultivation and social reform are not at a different dimension. Spirit of 'self-cultivation' that Kim Goeng-pil himself demonstrated advanced to pursuit of ethical, ideal state when reaching a level of Jo Kwang-jo. Kim Goeng-pil thought that teaching in Xiaoxue could be achieved through 'Gyeong (敬, respect).' It is the key of Neo-Confucianism in Joseon to control one's mind through the cultivating method of 'Gyeong.' Kim Goeng-pil settled Joseon's Confucianism as 'practical ethics(心學).' Before Kim Goeng-pil, no scholars had well presented the aspects of practical ethics. After King Myeongjong and Seonjo, Confucianism in Joseon worked as the cornerstone of practical ethics. Since mid-17th century, the system of practical ethics had been firmly established with focus on 'Gyeong. Literary men of Kim Goeng-pil and scholars they fostered led the academic and political world of Joseon after mid-16th century. They played the lead in Sarim faction's(士林派) ruling after King Seonjo came to throne. The very foundation which sublimated Joseon to the ethically ideal state and made the Dynasty a 'state of Sarim' was actually laid by Kim Goeng-pil.