• Journal of the Daesoon Academy of Sciences
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• v.47
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• pp.39-63
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• 2023

Modern medical science tends to categorize addiction as a kind of disease, but a Taoist world-view would not consider addiction to be a disease. Taoists do not have a concept of addiction as an eternal substance. Within the Taoist world-view, human beings are meant to live in harmony with the transformative cycles of nature. Human beings achieve self-realization through balancing themselves with nature. This is what is meant by Self-Realization in Harmony with Nature. There is no disease known as addiction when one's life is in harmony with nature. There are two main principles in the Taoist medical worldview. First, is the theory of correspondences. This theory of correspondences is the foundational to Taoism's value-neutral world-view wherein humans are seen as working together with Heaven and Earth in correlative relationships to create harmonious societies. Second, is the principle of harmony and balance in the Universe. One creature can be in harmony with other creatures and learn to appreciate the interconnectedness of all living beings. Survival of the forest is vital to the survival of natural harmony, balance, morality, and environment. The vitality of the human body depends on the movement of Qi energy. According to the principles of Korean traditional medicine, all human problems stem from the mind. There is no madness, no illness, no tempting fate, and even no death outside of what stems from the mind. Within the human body, there are two principles behind energy systems: harmony and balance. When human beings achieve the state of homeostasis, they obtain Qi flows which are associated with the various organs. In doing so, they can always maintain a healthy state of life in accordance with the cosmic rhythm. Taoist philosophy contains advice that prevents addiction. Empty your mind of all thought. Let your heart be peaceful. Finally, all worries are washed away by the cosmic wave.

• Journal of Korean Philosophical Society
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• no.114
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• pp.27-51
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• 2016

According to Kant, morality is an institution that preserves and promotes humanity. However, some pathologies can be found in morality. Nietzsche is the one who severely criticized pathologies of morality, especially in terms of the phenomenon of "self-deception". Those who support Kantian tradition, can also learn from Nietzsche's criticism. But they regard "respect" as the fundamental moral attitude. This is different from Nietzsche's "pathos of distance", which is based on disrespect and contempt.

• Cement
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• s.91
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• pp.42-46
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• 1983

• 전기의세계
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• v.45 no.8
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• pp.25-29
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• 1996

동맥에 대한 기계 역학적인 연구역사는 30년에 이르고 있다. 그 연구 성과로 말미암아 동맥의 물성 파악, 동맥의 인조화, 동맥의 의학적인 시술에 대한 공학적인 평가 분석 및 제안, 동맥의 생리학적인 현상에 대한 이해 보강, 병리 현상의 공학적인 분석 및 예고, 공학적인 현상과 조직학적인 현상에 대한 연관성 파악 및 응용등, 많은 공헌을 하고 있다. 동맥에 대한 공학적인 연구학문을 동맥역학(Arterial Mechanics)이라 한다. 동맥역학의 궁극적 분석겨로가는 동맥에 대한 물성과 혈압으로 인한 변형율과 응력에 관한 것이다. 동맥의 물성 파악은 혈류와 Mass Transport의 효과로 인한 동맥의 질병양태에 대한 해석을 돕고 있다. 또한 동맥의 병리현상과 생리현상을 이해하는 데에 변형율과 응력 분포도가 중요한 요소로 역할을 하고 있다. 동맥의 연구 방법론적 고찰의 내용은 실험이나 데이터 분석방법이 비슷하기 때문에 동맥 외의 인체의 soft tissue(피부, 심장, 근육, 눈등)에 대한 연구고찰이라고도 할 수 있다. 본 논문은 현재까지 진행된 주요한 연구를 고찰하고 동맥 역학에 대한 관심과 인식을 고취시키는 데에 그 목적이 있다.

• Proceedings of the Korean Society of Plant Pathology Conference
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• 1998.06a
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• pp.19-49
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• 1998

• Journal of Sasang Constitutional Medicine
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• v.9 no.1
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• pp.121-126
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• 1997

• Korean Journal of Community Nutrition
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• v.4 no.2
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• pp.254-259
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• 1999

노화는 모든 사람에게 공통적으로 일어나는 자연스러운 현상이다. 그러나 이에 따른 신체적인 변화는 각 개인에 따라, 그리고 한 개인 안에서조차 각종 장기별로 다양한 속도로 진행된다. 노년기의 생리적인 변화는 예비용량(reserve capacity)의 저하에 따라 외부의 스트레스에 대처하여 항상성을 유지하는 능력이 감소되어 나타나게 된다. 안정적 상태에서 기능수준에는 큰 변화가 없으나 활동상태의 기능 수준은 연령증가에 따라 상당히 저하되는 것을 보여준다. 노년기의 생리적 변화에 따라 직병에 대한 감수성은 증가하나 대다수의 만성퇴행성질환은 특정 병리현상에 의해 발생하며 노화가 직접적인 원인으로 작용하지는 않는 것으로 알려지고 있다.

• Korean Journal of Clinical Laboratory Science
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• v.51 no.2
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• pp.245-251
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• 2019

This study examined the effects of 2-methoxy-1,4-naphthoquinone (MQ) on the monocyte chemoattractant protein-1 (MCP-1)-induced migration of monocytes, which is an important phenomenon for the body defense and immune response. MQ is a major component extracted from Impatiens balsamina leaves, which have been used for many years in Asian medicine for the treatment of a range of diseases and pain. The cytotoxicity of MQ began to appear at a concentration of $10{\mu}M$, and approximately 50% cytotoxicity was confirmed at $100{\mu}M$. The MCP-1 induced migration of the THP-1 monocyte cell line increased after MQ treatment in a dose dependent manner and the largest increase was observed at $0.1{\mu}M$. The level of cAMP expression decreased after a treatment with $0.1{\mu}M$ MQ. The phosphorylation of extracellular signal-regulated kinases 1/2 (Erk1/2), a key signaling protein involved in the signaling pathway of C-C motif chemokine receptor 2 (CCR2), a receptor for MCP-1, was increased by the simultaneous treatment of $0.1{\mu}M$ MQ. These results show that MQ increases the MCP-1-induced migration of THP-1, decreases the level of cAMP expression, and increases the level of Erk1/2 phosphorylation.

• Korean Journal of Psychosomatic Medicine
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• v.27 no.1
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• pp.1-12
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• 2019

The behavioural patterns of individuals in the same species are very diverse. The phenomenon in which different behavioural phenotypes are maintained in the same species for long time can be explained by niche specialization or frequency dependent selection, but it has not been proven yet. Especially, the high prevalence of mental illnesses as extreme behaviour patterns is one of the challenges of evolutionary psychology. From an evolutionary point of view, several frameworks for studying various patterns of behaviours or psychopathologies may be proposed. In this paper, I briefly explain animal models, personality factor models, DSM-IV multiaxial models, FSD models, and RDoC models, and discuss their advantages and disadvantages, focusing on the evolutionary approach to behavioural variation among individuals.

• Journal of the Korean Society for information Management
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• v.19 no.3
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• pp.189-210
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• 2002

As the access and the use of internet have been diffused in our daily life. internet addiction has been issued as a social pathological phenomenon. In this context, this study constructs a theoretical foundation on internet addiction based upon the understanding on internet and on addiction as a social phenomenon: examines the background of internet addiction in Korea: analyzes the cases of internet addiction as reported on newspapers; and explores the characteristics and the directions to cope with internet addiction. By so doing. this study aims at enhancing our understanding on internet addiction.