• Korean Journal of Heritage: History & Science
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• v.43 no.2
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• pp.4-39
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• 2010

The purpose of this study is to examine the archetype of the Gyeongju Castle walls and the facilities around it to bring together previous studies and identify the specific scale and structure of the archetype. The findings can be summarized as follows. First, we verified the exact location and dimensions of the castle through an over-lay of land registration maps from the Japanese colonial period, land registration maps from the present day, cadastral maps, and excavation records. Second, the dimension of the rampart and fort of the castle were discovered by combining and analyzing historical evidence, modern research data, historical site studies from the Japanese colonial era, and maintenance records. Third, the historical records related to the yeojang (rampart sub-wall) formats in the Joseon Dynasty were used to examine the archetype of the yeojang. This study led to the discovery of the archetype of the Gyeongju castle yeojang in the early stage of King Munjong's reign (1451), and the archetype created after the Japanese Invasion (16th century). And finally, although most of the rampart is not present, the structure of the castle can be estimated based on historical research, and research materials modern and contemporary(excavation conservation field survey). In addition, this study presented a archetype restoration plan for each site, to be used as foundational data for future restoration projects.

• Journal of Korean Medical classics
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• v.18 no.2 s.29
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• pp.154-158
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• 2005

통과역대문헌적고증(通過歷代文獻的考證), 대(對)'심자군주지관(心者君主之官)'적경락학의거진행연구결과(的經絡學依據進行硏究結果), 득출이하결론(得出以下結論): 심종공능상가분위신명지심화혈육지심(心從功能上可分爲神明之心和血肉之心), 신명지심여대뇌적정신활동유관(神明之心與大腦的精神活動有關), 혈육지심여순환계통중추성작용유관(血肉之心與循環系統中樞性作用有關). 심통과계여오장급방광상연계(心通過系與五臟及膀胱相聯系), 통과경맥여폐(通過經脈與肺), 비(脾), 소장(小腸), 신(腎), 소포(小包), 삼초상연계(三焦相聯系), 통과십이경별여방광(通過十二經別與膀胱), 담(膽), 위(胃), 심상연계(心相聯系). 단시미찰도여대장급방광상연계적의거(但是未察到與大腸及膀胱相聯系的依據). 종심위오장육부지대주이급여오장계통과경맥(從心爲五臟六腑之大主以及與五臟系通過經脈), 경별등상연계적양대원칙내간(經別等相聯系的兩大原則來看), 심통과오장계화경맥(心通過五臟系和經脈), 경별등여오장육부상연계(經別等與五臟六腑相聯系), 병가어공제(幷加於控制), 이차장부통과경맥(而且臟腑通過經脈), 경별(經別), 경근등여인체각부위상연계(經筋等與人體各部位相聯系). 인차(因此), 심능구여인체각부위상연계, 병급여공제(幷給予控制). 이상내용고증료(以上內容考證了)'심자군주지관(心者君主之官)'적경락학의거(的經絡學依據). 유어한의학다소유무법실증적특점급문헌적결함(由於韓醫學多少有無法實證的特点及文獻的缺陷), 난면회유연구적국한성(難免會有硏究的局限性). 금후다가알굴상관문헌(今後多加알掘相關文獻), 기대능구조도경위확절적리논의거.

• Journal of the Daesoon Academy of Sciences
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• v.41
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• pp.27-61
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• 2022

Documentation related to Mugeuk-do (Limitless Dao) is rare in comparison to other Korean new religions given that it has been open to the public and translated since the 1970s. Due to its rarity, the documentation has been used uncritically, without there being any comparative study or historical research. It is undeniable that distortions and fallacies are embedded in these documents, and this has resulted in quite a few problems in precisely understanding Mugeuk-do and Daesoon Jinrihoe (The Fellowship of Daesoon Truth), an order that has inherited the legacy of Mugeuk-do. In this regard, this study aims to critically define the characteristics and limitations of the major documents related to Mugeuk-do that were published by the colonial government in the 1920s~1930s and recorded by multiple orders in the 1970s-1980s through comparisons. An attempt to conduct this research allows for the discovery of a solution to the problem of uncritical usage of those materials. The documents produced by the colonial government that can be used as basic texts to study Mugeuk-do are The General Conditions of the Religion Mugeuk-do (無極大道敎槪況) and Unofficial Religions of the Korea (朝鮮の類似宗敎). These can be found through bibliography, comparison, and historical research. Chapters 6, 7, and 8 of The General Conditions of the Religion Mugeuk-do are a possible source on the order that reflects the circumstances of Mugeuk-do until 1925. In the case of Unofficial Religions of the Korea, if the descriptive perspective on unofficial religions is excluded, the articles written about the circumstances post 1925 have credibility. Another document that describes multiple orders and can be used as a basic text is chapter 2 of 'Progress of the Order' in Daesoon Jinrihoe's The Canonical Scripture. This is because its record precisely reflects the conditions of the era, with regard to the fact that it is the freest from distortions caused by changes in the belief system and it is less biased towards certain sects or denominations. Furthermore, the collection period of the articles is the earliest. Accordingly, as basic texts, Chapters 6, 7, and 8 of The General Conditions of the Religion Mugeuk-do and the articles from Unofficial Religions of the Korea after 1925, as well as chapter 2 of 'Progress of the Order' in The Canonical Scripture are appropriate for studying Mugeuk-do. In addition, Overview of Bocheonism, History of Jeungsan-gyo, and The True Scripture of the Great Ultimate can be utilized as references after removing distortions and fallacies through comparative study. Henceforth, relevant documents should be utilized to establish comprehensive data on Mugeuk-do through comparative and historical research.

• Journal of the Daesoon Academy of Sciences
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• v.48
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• pp.41-155
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• 2024

Among the records that attest to the period from July to August of 1863, when Suwun was believed to have transmitted the orthodox lineage to Haewol, the oldest documents are The Collection of Suwun's Literary Works (水雲文集), The Collection of Great Master Lord's Literary Works (大先生主文集), and The Records of Dao Origin of Master Choe's Literary Collection (崔先生文集道源記書, hereafter referred to as The Records of Dao Origin). The records regarding Suwun in these three documents are considered to have originated from the same context. The variances embedded in the three documents have led to arguments about which documents accurately reflect the fact of orthodox lineage transmission. Additionally, these variances highlight the necessity of a review regarding the characteristics of early Eastern Learning, such as its faith and organizational systems. Accordingly, by thoroughly examining these three documents, it is possible to elucidate the chronological order, establishment-date, accuracy, descriptive direction, and characteristics of the faith system of early Eastern Learning as these are reflected in each document. If successful, this examination would provide a clearer description of the developmental process of Eastern Learning from 1860 to 1880, facilitating a more in-depth analysis of the significance embedded in various forms of discourse on the movement's orthodox lineage transmission. In comparing the three documents and contrasting them with related sources, the results of the textual examination assert that the documents within the lineage of The Collection of Suwun's Literary Works, given they lack a clear record of the event regarding Haewol's orthodox lineage succession, may be the first draft of The Collection of Great Master Lord's Literary Works and The Records of Dao Origin, as these texts distinctly include that record. This reflects that Haewol's succession was not precisely recognized within and outside of the Eastern Learning order until the time when The Collection of Great Master Lord's Literary Works and The Records of Dao Origin were published. This is further attested to by the fact that during the late 1870s, when various Yeonwon (fountainhead) factions of Eastern Learning began to converge around Haewol, and his Yeonwon became the largest organization within Eastern Learning. At that point, the order's doctrine was reinterpreted, and its organization was reestablished. In this regard, it is necessary to view Eastern Learning after Suwun-especially the orthodox lineage transmission to Haewol-from a perspective that considers it more as competing forms of discourse than as a historical fact. This view enables a new perspective on Haewol's Eastern Learning, which forms a distinct layer from Suwun's, shedding light on the relationship between Haewol and the new religious movements in modern-day Korea.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.28 no.1
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• pp.66-80
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• 2010

In this thesis, the garden remains in Dohwadong which is located in Seoul Buk-ak Mountain was examined, together with reference discovery and historical research, and onsite academic research conducted, for the purpose of studying the location of the garden remains in Dohwadong, its historical transitions and original landscape. As a result of the study, the location of the garden remains in Dohwadong was found; through the research of relevant historical sources, its historical transitions, its original landscape, and the value it has as a garden remains were examined. The following is the summary of the original form of the garden remains in Dohwadong and the value it has as a garden remains derived from this study. First, the garden remains in Dohwadong had earlier known as a remains related to the housing site of Namgon or Daeunahm. However, it has been verified that is it Dohwadong which is an original word of a royal family formed by King Kojong's order in 1889 since the characters carved on rocks which is recorded in the book of "Chong Sweh Rok" perfectly conform to those within the garden remains in Dohwadong. Second, it was learned that Dohwadong was the greatest renowned place for entertaining next to Pilundae; according to the book of "Hankyung Jiryak", the name, Dohwadong, is known to have come from the fact that there are a large number of peach trees in the area; the records of those books, "Ahjungyugoh", "Yonahmjip", etc., also state that literary men gathered in Dohwadong and held ceremonies and entertained. Third, it was learned that the garden remains in Dohwadong had been used as a place for holding ceremonies by the Ahndong Kims including Myonggongsukhyon; after Heungsundaewongun's governance, it was removed and neglected as the Ahndong Kims were purged and changed into a place for the royal family by the command of King Kojong in 1889. Fourth, Dohwadong followed the geographical features of nature, embraced the elegant surrounding scenery naturally, and gave significance to the sceneries of the season and its element and, in this way, it, as an ideal landscape model, is a valuable garden remains which realized the symbolic Dohwa landscape and presents its original scenery of the traditional garden. As mentioned above, this study, based on historical sources, has made progress in understanding the truth of the garden remains in Dohwadong and its value as a garden remains through the onsite research and academic historical investigation. However, since it is located within a military region, research was limitedly made. And also the range and structure of the garden remains was difficult to examine. Overall excavation is needed to figure out the remains and original terrain. Accordingly, in order to find out the truth of the garden remains in Dohwadong and for further preservation and application, it needs to be designated as a historical site and additional academic excavation research needs to be conducted; maintenance and preservation policies including removal of the cement and embankment, which disturb the original terrain within the remains, also need to be carried out.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.38 no.1
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• pp.28-35
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• 2020

This study aims to analyze restoration techniques of traditional garden sites targeted Korean, Chinese, Japanese palace garden. Restoration was divided into the restore foundation and restore individual elements depending on the residual state of the actual garden features. And derived characteristics that should be considered by conservation techniques. The results are as follows; First, the Wanfo Pavilion Area in Beihai Park where the foundation and foundation stones were restored based on the relevant literature and comparative analysis. The Archaeological Site in Gwanbuk-ri, Buyeo restored only the remaining structures of the ponds, waterways and large buildings among the areas where the excavation was completed. The Second Daigokuden Garden in Heijokyo Palace restored building sites and foundation, and installed poles and piles so that the area of the Second Daigokuden Garden could be known. Second, Donggung Palace and Wolji Pond, Gyeongju where the restoration of individual elements was made, preemptively restored the remains of traditional gardens based on pond garden estuaries and feedbacks that were confirmed through initial excavation. Huanghuazhen Area in Yuanmingyuan Garden was restored based on Western copper plate prints and related records, but further data found after the restoration confirmed that it was restored differently than it is now. East Palace Garden in Heijokyo Palace covered existing features with soil and restored buildings on them. Typical garden elements such as landscape stone and waterways were preserved and exposed. Third, foundation restore is a case in which the base is identified through the current state of the traditional garden site, it is important to restore the foundation first and secure the territoriality when there is no restoration plan for the elevation structure or size of the garden relics. Restoration of individual garden elements requires careful examination of the literature by limiting the restoration of objects that can be restored through the examination of the literature for each element, such as some buildings or facilities in the traditional garden site.

• Proceedings of the Korea Water Resources Association Conference
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• 2008.05a
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• pp.1359-1363
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• 2008

우리나라에서 장기지속가뭄의 사례는 문헌을 통하여 쉽게 찾아볼 수 있는데 "증보문헌비고"에 따르면 조선시대에는 100건 이상의 가뭄이 발생하였는데 평균 5년에 한번정도 발생한 것으로 나타났다. 이중 2년연속 가뭄이 15회, 3년연속가뭄이 4회, 4년연속가뭄이 1회 및 6년연속가뭄이 2회 기록되어 있다. 그러나 역사적 고증이 어려워 실제 가뭄사례는 더 심했을 것으로 판단된다. 본 연구에서는 장기지속가뭄에 대한 평가를 통하여 안정적 용수공급의 수준을 평가하고 용수공급부족 심도를 추정하기 위하여 한강수계를 대상으로 장기지속가뭄 수문시나리오를 개발하여 용수공급에 기여하고 있는 저수지 시스템에 적용하였다. 이중 장기지속가뭄수문시나리오는 한강수계를 팔당댐 상류에 대해 5개 소유역으로 구분하여 1,000년의 월 유량자료를 모의하여 30, 60, 90개월의 지속기간에 대해 50, 100 및 200년빈도에 대하여 개발하였다. 개발된 장기지속가뭄 수문시나리오에 대한 수자원평가는 화천, 소양, 충주, 충주조정지 및 팔당댐을 소유역과 수자원 시설물 구성요소로 하는 시스템을 만들어 팔당댐 기준 2011, 2016 및 2020년의 용수수요에 대하여 평가하였다. 평가모형은 동적 계획기법을 이용하였으며, 월 단위 운영을 실시하였다. 평가결과는 지속기간이 짧을수록 재현빈도가 길수록 용수공급측면에서 가뭄강도가 심한 것으로 나타났다.

• Journal of Korean Medical classics
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• v.19 no.3
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• pp.198-209
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• 2006

일본적전대삼희(日本的田代三喜)(たしろさんき)재명류학후(在明留學后), 타회도일본적시후(他回到日本的時候), 종명수입(從明輸入)'이주의학(李朱醫學)'. 연후충파(然后衝破)${\ulcorner}$화제국방${\lrcorner}$, 용음양 허실(虛實) 기혈(氣血) 한열등제창료변증시치적신방법(寒熱等提倡了辯證施治的新方法). 타적도제곡환뢰도삼(他的徒弟曲宦瀨道三)(まなせどうさん)건립(建立)'거적원(居迪院)', 이보급료당시최신수평적의학(以普及了當時最新水平的醫學). 타문의거적시금(他們依据的是金) 원(元) 명시대의학(明時代醫學), 소이타문규주(所以他們叫做)'후세파(后世派)'. 이후순착복고사조적흥기(以后順着複古思潮的興起), 일본의학계야주장료척시(日本醫學系也主張了隻是)${\ulcorner}$상한론(傷寒論)${\lrcorner}$적완전사용(的完全使用), 이반대료음양오행 장부경맥적학설.유차출현료향송명의학게간이기적(由此出現了向宋明醫學揭竿而起的)'고방파(古方派)'화접수량가우점적(和接受兩家優点的)'절충파(折衷派)'. 유료중시문헌연구적(有了重視文獻硏究的)'고증파(考證派)', 유료(有了)'후세별파(后世別派)' ; 인(因)'후세파(后世派)'중류완소(中劉完素) 장종정비리고 주진형경중시이흔양방. 환유료령두접수서방의학적(還有了領頭接受西方醫學的)'한란절충파(漢蘭折衷派)'등(等). 본연구(本硏究), 향일본의학방면상의대야기리론적쟁변(向日本醫學方面上擬待惹起理論的爭辯). 고찰대(考察對)'고방파(古方派)'상대적(相對的)'후세파(后世派)', 이능료해일본한방적의학특점(以能了解日本漢方的醫學特点). 소이본론자연구병보고(所以本論者硏究幷報告) ; 규주(叫做)'후세파(后世派)'적래룡거맥, 학술요지(學術要旨), 역사적지위(歷史的地位), 지류별파적형성배경이급창시병흥복(支流別派的形成背景以及倡始幷興復)'후세파(后世派)'적대표의가(的代表醫家)'전대삼희(田代三喜)'화타도제곡직뢰도삼적생애(和他徒弟曲直瀨道三的生涯), 착작급학술특점(着作及學術特点).

• Journal of the Korea Academia-Industrial cooperation Society
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• v.12 no.9
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• pp.3815-3826
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• 2011

TThis study was undertaken to make trial costumes of ball jointed dolls for promoting the beauty of Korean cultural product with historical research of upper class ladie's costume from late Goryeo to early Joseon, the very unknown period in the Korean costume history. The ladies' costume from late Goryeo to early Joseon are characterized by their full silhouette, fusion with clothings of Yuan and Ming, revival of early Goryeo styles, well-developed weaving skill of ramie, a showy costume from Buddhist civilization. After investigation of researcher with literature, painting, and relics in 13-14C, 8 clothing items were outsourced totally. Items were formed as a set concept, but consumer can choose each costume as an single item and can make varied mix also. Dart, small ties, and thick fabrics were used in doll costumes partly because ball jointed doll's body has different characteristics from that of human beings. Developing research of manufacturing company's system for ready-made product remains to be considered in the future.

• Proceedings of the Korea Multimedia Society Conference
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• 2012.05a
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• pp.316-317
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• 2012

문화 유적에 대한 관심은 외부환경으로부터 이를 보존하려는 수동적인 노력과 함께 문화 유적에 대한 시대상황을 보다 잘 이해할 수 있도록, 역사적 정보제공을 위한 기술적 노력이 필요하다. 더욱이 이미 사라져 문헌에만 남아 있는 이야기나 역사적 가설을 그 때의 시대적 상황에 맞게 재구성하여 사실감 있는 정보를 전달하는 기술이 필요하다. 이러한 맥락에서 본 연구는 옛 백제의 마지막 도읍지인 사비성을 3차원으로 복원하여 가상공간을 재현하고 인터렉티브 전시 콘텐츠를 개발하는 것을 궁극의 목표한다. 먼저, 고증을 통해 그 시대의 건축양식을 이해하고 가상공간 구성에 필요한 건물을 모델링한다. 사실적 표현을 통해서 사용자의 임장감을 높이면서도 사용자와의 상호작용을 통해 시대적 상황이나 역사적 정보를 제공하는 것은 물론, 다양한 콘텐츠로의 활용가능성을 고려하여 전통건축을 3차원으로 복원한다.