• Journal of Digital Convergence
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• v.10 no.9
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• pp.311-317
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• 2012

This study suggested ontology design to help heart-wounded users to be healed from their wounded heart. The ontology development framework which this article applied or adapted was mainly based on 9-step ontology development frameworks suggested by E. King and Reinold. The procedures of this study were collections and classification of related technical terms following the definitions of ontology and ontology users. In case added technical terms in the process of the study was founded, the definitions of their synonyms was utilized to complete ontology design. In addition, this article presented possibilities of offering new information by combining various characteristics of wounded heart, activating the expansion of ontology conception.

• 보건세계
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• v.59 no.5
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• pp.12-15
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• 2012

• Journal of the Korea Academia-Industrial cooperation Society
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• v.16 no.1
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• pp.78-85
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• 2015

Fools usually make people laugh through their comic appearances and foolish behaviors. A fool in King Lear also gives us pleasure by his unique jokes and humors, however, he is not so foolish. He is very wise and has the intuition to penetrate people's mind and understands the facts. He predicts the future, criticizes the untrueness and heals the wounded mind. He always keeps Lear company and makes him realize his own foolishness. After getting out of his own suffering and fear, Lear experiences his healing process of purification with the help of the fool. In this respect, the fool in King Lear is a wise helper and healer for King Lear.

• The Journal of the Convergence on Culture Technology
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• v.8 no.5
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• pp.229-234
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• 2022

This study conducted a preliminary survey to study humanities healing methods for college students. Based on the student survey, we would like to present the research direction of humanities healing and find an appropriate humanities healing method. For quantitative analysis, 10 questions were constructed, focusing on BPS-Modell, Bio, Psycho, and Sozio of life. In the question of the Bio, 50% of the students said they understood their body, mind, and will and acted accordingly, but 20% of the students showed that their actions according to their body, mind, and will did not fit. In the question of Psycho, more than 50% of students said they communicated well with their inner selves, but less than 20% of students did not. In the question of Sozio of life, more than 60% of students form a social network well, but about 10% of students have very low attitudes or meanings toward life. The ultimate purpose of humanities is 'happiness', and the purpose of human life is also 'happiness'. We hope that the power of positivity to realize a stable future society and improve the quality of life will be expanded through humanities healing.

• Journal of Korean Library and Information Science Society
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• v.35 no.2
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• pp.243-272
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• 2004

The writer, looks at what the wounded emotion is and the factors of wounded emotion for housewives in korea. She then deals with the possibility of bibliotherapy as a way to cure the wounded emotion Finally, the writer looks into the plan of bibliotherapeutic program for the housewives with wounded emotion.

• Journal of Korean Library and Information Science Society
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• v.36 no.1
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• pp.21-46
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• 2005

This is to deal with the cure writing activities for middle school students who have lower self-esteem. It also tries to find out what the structure of human mind and self-esteem are. Furthermore, Bibliotherapy program to overcome the lower self-esteem are designed for the students with the problems.

• Journal of the Korean BIBLIA Society for library and Information Science
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• v.17 no.1
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• pp.201-221
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• 2006

This paper attempts to highlight such issues as the personal psychological problems due to the aging, and tries to investigate the effectiveness and the potentials of bibliotherapy to heal the wounded hearts of people who suffer from aging. Portrayed through a qualitative surveys and interviews with five subjects selected by the researchers, discussions were elaborated around three factors such as physical, cognitive. and social factors. The participants. throughout the study, came to understand and to narrate their own problems objectively and to discern their wounds. It was also observed that they felt relieved and stable after reading the books presented by the researchers. As a result, physical decline. isolation from family members, solitude in society and decline of self-esteem they have experienced since their mid-40s were recognized as natural changes from aging which were to overcome.

• Journal of the Korean Institute of Educational Facilities
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• v.25 no.6
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• pp.28-31
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• 2018

• Journal of the Korea Academia-Industrial cooperation Society
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• v.20 no.4
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• pp.242-249
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• 2019

This study examined the wounds and healing of the character as a woman in Samuel Beckett's play, Happy Days, through a microscopic approach by focusing on her inner I, and to study how she tries to heal her wounds. Winnie in Happy Days spends hard times not recognizing her internal wounds and pains. By facing her wounds and pains, however, she starts the process of self-healing, mainly through communicating and sharing her sorrows with her past inner child. Winnie's positive and optimistic character appears to change Willie's behaviors, which may be a positive sign that her wounds and pains will possibly be healed. In conclusion, Winnie has a chance to face her inner wounds and pains while interacting and communicating with her husband Willie, and she is slowly heading for healing her wounded inner I.

• Journal of Korean Philosophical Society
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• v.139
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• pp.213-238
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• 2016

This paper examines how Dasan Jeong Yak-yong developed self-healing and his perspective of happiness during the hardest point of his political and social career. Just after the death of King Jeongjo (正祖, reign. 1766-1800) the arrest and persecution of those who accepted Christian knowledge from the West began. Among them were Jeong's family members and friends. Jeong, who had learned but had not accepted Christianity as a religious belief, was exiled to Ganggin 康津 in southern Jeolla Province where he was to spend the next 18 years. The two things that helped Jeong through his exile were the Book of Changes 易經 and his commitment to the study of Confucian thought, political, and social reforms. His life-long commitment to writing and his progressive understanding of the principle of changes of the universe in the Book of Changes, represented processes of self-healing and cultivation, depriving Jeong of self-pity and enabling him to attain the highest level in self-realization. According to Jeong, there are two kinds of happiness; "secular happiness" (yeolbok 熱福) related to power and wealth, and "pure happiness" (cheongbok 淸福), a free and idyllic life. For Jeong, the latter was more valuable than the former. Jeong believed that life pursing ethical virtues only could bring authentic joy to people. Furthermore, his devotion to the issues of systematic, social reforms was out of his desire to bring the public happiness by "practical learning", silhak 實學.