• Title/Summary/Keyword: 루이스

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Immature Stages of Korean Thiaspida Weise (Coleoptera: Chrysomelidae) (한국산 큰남생이잎벌레속(Thlaspida)의 미성숙 단계에 관한 연구(딱정벌레목: 잎벌레과))

  • 이종은;박중직
    • The Korean Journal of Zoology
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    • v.39 no.4
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    • pp.387-392
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    • 1996
  • All immature stages, eggs, larvae, and pupae of Korean Thiaspida, T. cribrosa and T. lewisii, are described and Illustrated for the first time. Two species belonging to genus Thiaspida In the subfamily Cassidlnae; T. cribrosa and T. lewisii.Observatiors on bionomics of immature stages and on their taxonomic charaders are also given.

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세미나 - 국제기록문화전시회 세미나

  • Im, Nam-Suk
    • 프린팅코리아
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    • v.9 no.7
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    • pp.74-75
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    • 2010
  • 국제기록문화전시회 세미나가 지난 6월 1일 서울 삼성동 코엑스 4층 그랜드컨퍼런스룸에서 열렸다. 국제기록문화전ㅅ시회 개회식에 이어 전행된 이번 세미나는 루이스 벨라도 ICA 부의장이 '기록문화에 대한 인식을 제고하기 위한 미국 국가기록청의 전략적 방향 및 접근'에 대해, 데이빗 리치 ICA 사무총장이 '기록문화 인식제고 및 확산'에 대해, 에르베 르무완 프랑스 국가기록원장이 '프랑스 기록물 유산과 미래 세대에게 물려주기 위한 국가적 노력'에 대해, 한영우 이화여대 석좌교수가 '한국 기록문화 전통 및 계승방안'에 대해 발표했다. 본지에서는 한영우 교수의 발표문을 요약 게재한다.

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Aesthetic Symbolism in Lewis Mumford's Architectural Criticism (루이스 멈퍼드의 건축비평에서 미적 상징의 문제)

  • Seo, Jeongi
    • Journal of architectural history
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    • v.26 no.1
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    • pp.7-16
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    • 2017
  • One of the essential characteristics of Lewis Mumford's architectural criticism is the coherent emphasis on symbolism. Such emphasis stems from his understanding of city and humanity in the context of civilization: first, that the architecture symbolizes institutions of urban civilization; second, that the technical aspect of human nature should be balanced with its artistic aspects. Mumford believed that each architectural type requires an appropriate symbolic expression corresponding to its purpose and that a new symbolic expression, in a new cultural context, should replace the conventional expression. He took symbolism for an intuitional expression, and read multi-layered meanings of architecture: 'practical function' by way of rational reason and 'symbolic function' by way of intuition. He pursued a balance between practicality and beauty to rectify the situation of modern civilization, in which symbolism, the expression of its intuitional aspect, is in crisis. Ultimately, for Mumford, the essential task of architectural critic is of the interpretation of symbolism, aiming at the correspondence and communication between the architect(artist)'s intuition and critic(interpreter)'s via the media of symbol. The critic can play some privileged role of interpreting even symbols unintended by the architect. The ideal architectural critic, after all, would be the one who is able to understand the city, technology and human beings in the perspective of civilization and to interpret the architect's artistic expression in its highest form through intuition. Mumford established himself as such a critic and evaluated the status of aesthetic accomplishment of his contemporary architecture and technological civilization, giving emphasis on the artistic practice in architecture as a solution.

Mathematicians who overcomes their disabilities (신체적-정신적 장애를 극복하고 학문적 기여를 한 수학자들과 특수수학교육 환경)

  • Park, Kyung-Eun;Lee, Sang-Gu
    • Communications of Mathematical Education
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    • v.29 no.3
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    • pp.331-352
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    • 2015
  • There are lots of disabled mathematicians who overcame their disabilities and made great achievement to the world of mathematics. In this article, we introduce disabled mathematicians who overcome their disabilities and contributes to the development of mathematics: Nicholas Saunderson, Leonhard Euler, Lewis Carroll, Solomon Lefschetz, Louis Antoine, Gaston Maurice Julia, Lev Semenovich Pontryagin, Abraham Nemeth, John Nash, Bernard Morin, Anatoli G. Vitushkin, Lawrence W. Baggett, Norberto Salinas, Theodore John Kaczynski, Richard E. Borcherds, Dimitri Kanevsky, Hwang Yun-seong, Emmanuel Giroux, Kim In-kang, Zachary J. Battles, and Pratish Datta. As well, we classify mathematics education environments and the role education played in helping these mathematicians overcome their disabilities and other obstacles. Then, we discuss educational environmental changes in the 21st century for special mathematics education.

Characteristics of Relational Representation of Light and Architectural Space Elements in Luis Barragan's Houses (루이스 바라간 주택공간에 나타난 빛과 건축공간요소의 상관적 표현 특성)

  • Kim, Ji-Eun;Lee, Jung-Wook
    • Korean Institute of Interior Design Journal
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    • v.23 no.3
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    • pp.48-55
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    • 2014
  • Luis Barragan is a representative Mexican architect. He designed architectural space as a local architect in consideration of the Mexico's harsh Mediterranean climate. His manifestation of the regionality can be found mainly in his precise expression of light. Such method and concept of using light in Barragan's architecture made a huge impact on later architects but detailed studies on this issue have not been made actively. Hence, this paper intended to suggest a starting point or an orientation by illustrating the characteristics of using and expressing light in architecture through his cases of housing works. The study method was as follows. First, the general characteristics of light were identified by analyzing the elements of architectural space that dealt with light and the characteristics of expressing light shown in the architectural space. Second, the architectural background of Luis Barragan and the architectural space elements of the light expressed in his architectural space were extracted to form a hypothetical ground. Third, five of his works on the houses in his prime (after the year of 1945) were analyzed to explore the characteristics of relational representation between light and the architectural space elements in his architecture. Through this process, it was learned that, in his architectural works, light was the embodiment of the location-related, time-based, daily and illusionary experience into architecture. In addition, meditative light could be experienced by contrasting the soft and dispersed light and shadow of the inside space of Barragan's houses with the strong external light. Therefore, through the process above, this study is hoped to provide an opportunity for the contemporary architects of our era to rethink the fundamental correlation between architecture and light.

A Comparative Study on Louis L Kahn's Architectural Philosophy and Kabbalah based on Psychoanalysis (정신분석학에 의한 루이스 칸의 건축철학과 카발라와의 비교 연구)

  • Choi, Hyo-Sik
    • Journal of architectural history
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    • v.18 no.2
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    • pp.85-105
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    • 2009
  • This study set out to compare and analyze the influences Kabbalah, which was Louis I. Kahn's faith as a Jew, on his architecture based on Freud's psychoanalysis that had many exchanges with modernism and contemporary architecture and theories. The specific goals of the study were to shed light to Kahn's presence in contemporary architecture anew and establish the methodology of using psychoanalysis in building new theories of architectural planning. When the theories of psychoanalysis were introduced for comparison and analysis purposes, Kahn tried to differentiate his buildings by placing a function or symbolic central space at the heart of a building even though he did adopt a characteristic of modernism architecture, which was placing a core at the centre of plan, for a while. Such a tendency of his was based on Jung's opinions rather than Freud's and affected by Ecole des Beaux-Art. The analysis results also indicate that he conceived "Served Space & Servant Space," "architecture of connection" and "silence and light" that made up the essence of his architectural theory from the relationships between Ayin-Sof, Kabbalah's absolute god, and Sefiroth. It's also very likely that his often use of triangles and circles in his architecture was affected by the Tree of Sefiroth diagram of Kabbalah. His tendency is well reflected in Salk Institute and Philips Exeter Academy Library, where he placed a laboratory or courtyard at the center where a core was supposed to be, created a corridor or courtyard space between those central spaces and the core, and connected them one another with to perceive the being of Ayin-Sof into an architectural space, which is well proven with Mikveh Israel Synagogue where he directly applied the Tree of Sefiroth diagram. The synagogue also contained a hollow column that served as an important concept in his late architecture. The hollow column was also the result of him applying the concept of Sefiroth of the place where Ayin-Sof Was reduced in Kabbalah.

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Experimental Study on Cellular Instabilities in Diluted Syngas-Air Premixed Flames (희석제가 첨가된 합성가스-공기 예혼합화염에 있어서 셀 불안정성에 관한 실험적 연구)

  • Vu, Tran Manh;Song, Won-Sik;Park, Jeong;Kim, Jeong-Soo;Yun, Jin-Han;Keel, Sang-In
    • Journal of the Korean Society of Propulsion Engineers
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    • v.14 no.5
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    • pp.72-83
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    • 2010
  • Experiments were conducted to investigate the effects of added diluents (carbon dioxide, nitrogen, and helium) on cellular instabilities in outwardly propagating spherical syngas-air premixed flames. Laminar burning velocities and Markstein lengths were measured by analyzing high-speed schlieren images at various diluent concentrations and equivalence ratios. Experimental results showed substantial reduction of the laminar burning velocities and of the Markstein lengths with the diluent additions in the fuel blends. Effective Lewis numbers of helium-diluted syngas-air flames increased but those of carbon dioxide- and nitrogen-diluted syngas-air flames decreased in increase of diluents in the reactant mixtures. With helium diluent, the propensity for cells formation was significantly diminished, whereas the cellular instabilities for carbon dioxide- and nitrogen-diluted syngas-air flames were not suppressed.

Sleeping Beauty's Reflection: In and Out (잠자는 미녀의 숙고: 안과 밖)

  • Kim, Han-Seung
    • Korean Journal of Logic
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    • v.13 no.1
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    • pp.21-52
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    • 2010
  • What van Fraassen calls 'Reflection Principle' is claimed to meet several counterexamples, one of which stands out in the form of the Sleeping Beauty problem. Adam Elga argues that what he believes is the correct answer to the Sleeping Beauty problem shows that Reflection is subject to counterexamples. David Lewis proposes a different answer which preserves Reflection intact. Recently, Nick Bostrom presents a hybrid view which is supposed to allow us to keep Reflection. In proposing his hybrid view Bostrom criticizes both Elga and Lewis while taking some 'good' parts from each. He claims that Elga's view is not entirely acceptable because it presupposes the 'Self-Indication Assumption'. I shall claim, however, that Elga could avoid Bostrom's criticisms by introducing Bostrom's notion of agent-part. I believe that several probability-related puzzles including the Sleeping Beauty problem indicate a promising view concerning the way we should regard our future selves' opinions. According to this view, whether one takes the outsider stance or insider stance makes a difference in an important way that one and the same proposition is associated with different degrees of belief by one agent.

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A Study on the Characteristics of Interior Space in the Works of Louis I. Kahn (루이스 칸의 작품에 나타난 실내공간의 특성 연구)

  • Kim Yong-Rhip
    • Korean Institute of Interior Design Journal
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    • v.14 no.3 s.50
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    • pp.114-121
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    • 2005
  • Louis 1. Kahn was a wise architect who learned from history. He developed his own unique architecture by combining his creative sense with design principles and vocabularies that can be found in historical architecture. When restricting a space, he surrounded the space with thick walls as it had been done in historical buildings. The interior space encompassed by this method became a center-oriented and stable space. The objective of this study is to find the characteristics of Kahn's interior spaces by analyzing his projects in terms of space, form, daylight and materials. For this purpose, five works that are considered to have significance from the aspect of interior design were selected and analyzed. The characteristics realized through this study are as follows. A) Spatial features: 1) Generally speaking, each required space has been arranged symmetrically. 2) Being clearly defined as the main space, the subsidiary space, or the service space, each space also was placed very functionally. 3) The space encompassed by thick walls became a center-oriented, stable space. And in most case, it was characterized as a dark space. B) Formative features: 4) The space was defined as a basic solid such as a cylinder, a hexahedron, and an octagonal box, and was developed into a complex shape by the recessed windows. 5) Historical vocabularies such as an arch, a vault, and a dome were reinterpreted in new ways by kahn's own eyes. 6) Haying diverse shapes, the skylights enrich the space in terms of form. C) Daylight feature: 7) The vertical light entering through the skylights creates a solemn and mysterious atmosphere. 8) Given the shadows from the windows that change according to time, the interior space becomes a very vivid space. D) Material feature: 9) Harmonized with cold and smooth materials such as exposed concrete, metal, and glass, the interior space provides a modern atmosphere. 10) Warm appearing wood was used for furniture and part of walls or floors. The effective use of wood takes on a role that is quite complementary to the cold ambience of the smooth and cold materials. 11) With flexibility In building shapes, the concrete becomes the form-endowing materials.

On Nominalist Paraphrase (유명론적 번역에 대하여)

  • Joo, Yo-Han
    • Korean Journal of Logic
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    • v.14 no.1
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    • pp.77-102
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    • 2011
  • This paper is about the problems that Quine's criterion of ontological commitment creates for Nominalists. Quine's clear criterion of ontological commitment, summarized as "to be is to be the value of a variable", means that when we accept a sentence to be true, we are committed to the existence of things that must exist for the sentence to be true. The criterion causes problems for Nominalists. According to Quine's criterion, Nominalists who consider "Humility is a virtue" as true should accept the existence of the property, humility. However, Nominalists are reluctant to accept that properties such as humility exist, although they wish to accept what is meant by "humility is a virtue". The way out of this predicament is presenting a paraphrase which delivers what Nominalists wanted to say through the original sentence without ontological commitment to the property. Several attempts were made to paraphrase such sentences, only to fail. In this paper, successful paraphrases will be presented to cope with previously discussed difficulties. Beforehand, several issues involved in the Quine's criterion will be clarified. Also, Lewis's critical objection that we should give up the business of paraphrase will be discussed.

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