• Title/Summary/Keyword: 동이문화(東夷文化)

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The Origin of Korean Confucianism and Dongyi Culture - Discussion on the Theory of Professor Lew, Seung-Kook (한국유교의 기원과 동이문화(東夷文化) - 류승국 교수의 설을 논함 -)

  • Choi, Young Sung
    • The Journal of Korean Philosophical History
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    • no.57
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    • pp.31-55
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    • 2018
  • Professor Dowon (道原) Lew, Seung-Kook (柳承國: 1923~2011) was a master of Eastern philosophy in Korea, in the 20th century. 'Confucianism' was the root of his discipline. Nevertheless he studied extensively throughout Eastern philosophy. He was also a pioneer of 'Korean Philosophy', who devoted himself to 'establishing the original form (原型) of Korean thought'. Professor Lew showed a unique view on how Confucian thought was formed. He has done many years of precise comparative analysis of the results of archaeological studies before 1970, particularly the study of bone-and-shell inions, and what was said in previous literature. As a result, he concluded that "we cannot discuss the origins of Confucian thought by separating the relationship with the Dongyi tribe". Confucianism was formed in relation to Dongyi. The purpose of his attention to the Dongyi tribe - RenFang tribe (人方族) was not to examine Dongyi tribe and its culture. His purpose was to examine how Confucian thought was formed and to examine the relevance of Dongyi tribe in this process. This was in conjunction with the task of exploring 'the original form of Korean thought', whether he pretended or not. Professor Lew, Seung-Kook's theory differed not only from the conventional view of the academic world in his time but also from the conventional view up to now. It is a pity that it was not yet discussed it in the academic world. I consider that it is necessary to seriously review Professor Lew and Seung-Kook's theory at this point when China has outlined the Northeast project (東北工程).

A study on the awareness about "Dong-YI(東夷)" in Confucianism scripture (유교경전의 동이 인식에 관한 연구 - 13경 및 그 주석서를 중심으로 -)

  • Ham, HyunChan
    • The Journal of Korean Philosophical History
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    • no.30
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    • pp.123-159
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    • 2010
  • Dongyi (Chinese: 東夷; pinyin: $D{\bar{o}}ngy{\acute{i}}$; Wade-Giles: Tung-yi; literally "eastern 'barbarians'") was a collective term for people in eastern China and in the east of China. People referred to as Dongyi vary across the ages. The early Dongyi culture was one of earliest neolithic cultures in China. According to the earliest Chinese record, Zuo Zhuan, the Shang Dynasty was attacked by King Wu of Zhou, while attacking Dongyi, and collapsed afterwards Dongyi culture was one of the oldest neolithic cultures in China. Some Chinese scholars extend the historical use of Dongyi to prehistoric times, according to this belief, the neolithic culture correlates to Houli culture, Beixin culture, Dawenkou culture, Longshan culture and Yueshi culture, five evolutionary phases. Deliang He, thinks that Dongyi culture used to be one of the leading cultures in neolithic China. The writing system of Dongyi was one of the oldest writing systems in neolithic China. There are opinions that the 20 pictogram characters discovered in a Dongyi tomb (山東?縣大汶口墓葬) in Shangdong indictates some of the characters found, like "旦, 越, 斤, 皇, 封, 酒, 拍, ?", are still used in Chinese characters. There are also opinions that Dongyi people were the inventor of arrows. Some classic Chinese history records like Zuo Zhuan, Shuowen Jiezi, Classic of Rites, all have some similar records about this. [3][4] The legendary god of archery in Chinese mythology, Houyi, could also be a Dongyi leader. Based on archeology findings, Dongyi people's ancestral worship totem is bird-shaped. In the meantime, The fundamental thing that Koreans should do is to find out Korean identy. Koreans cannot achieve their goals unless they enforce politics economics, educations, etc. in harmony with their own identity. However, some people say that Koreans do not have any dentity on the grounds that there is no Korean traditional thought. This view is, however, absolutely absurd because it is impossible for a nation to exist for oner five thousand years without having it's own native characteristics. The most essential thought in Korean identity is Confucius' In(仁). In is originated from Yi(夷) or Yi-jok(夷族)'s heart. On this account, Confucius' In can be a precious thought to Korean people who have been suffering from many problem caused by the absence of Korean identity. If Korean could understand their original characteristics and if Korean couldrealize that their original characteristics are Confucius' In, then our culture and identity recovery of though may maximize efficiency of country and society development.

고구려 관모에 관한 고찰

  • 김영숙
    • Journal of the Korean Home Economics Association
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    • v.5 no.1
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    • pp.756-765
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    • 1966
  • 기원전 37년 부여족의 일족인 고주몽이 건국한 고고려는 약 700년간 만주와 북만주를 무대로 하여 활약한 강대한 나라이며 한민족사상 가장 중요한 위치에 있었다. 부여족은 4000년이전에 중국의 동북부에서 만주에 이동한 문화민족이며 한나라에 의하면 그네들은 언제나 자기민족의 고도로 발달된 문화수준을 자랑하였고 주위의 타민족을 남만 북적 서융 동이라고 칭하여 야만인 취급을 하였음에도 불구하고 부여족만은 문화수준이 높은 민족이라고 하여 동등의 대우를 아끼지 않았다. 맥(貊)족에 대하여서는 춘추전국시대의 장자를 위시하여 소위 한서 남사 북사 제서 수서 구당서 당서등 고문헌의 어느 것에나 문화를 가진 민족으로써 소분되어 있었다. 과연 부여족은 만주지방에 산재되어 있는 수많은 민족중의 선각자이며 특히 고구려는 만주 및 한반도에 거주하고 있는 모든나라의 중심이 되었다.

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Narrative Imagination Applied to the God Jiutian Yingyuan Leisheng Puhua Tianzun: As Observed in the Narrative of Wen Zhong in Investiture of the Gods and of Kang Jeungsan in The Canonical Scripture (구천응원뇌성보화천존(九天應元雷聲普化天尊) 신격의 서사적 상상력 탐구 - 『봉신연의(封神演義)』의 문중(聞仲)과 『전경』의 강증산(姜甑山) 서사를 중심으로 -)

  • Yoo, Su-min
    • Journal of the Daesoon Academy of Sciences
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    • v.35
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    • pp.255-293
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    • 2020
  • This study examines the God, Jiutian Yingyuan Leisheng Puhua Tianzun (九天應元雷聲普化天尊, 'The Supreme God of the Ninth Heaven, Celestial Worthy of Universal Creation through His Thunderbolt, the Originator with Whom All Beings Resonate' in Daesoon Jinrihoe), in terms of narrative imagination, by investigating the narrative of Wen Zhong (聞仲) in Investiture of the Gods (Fengshenyanyi 封神演義) and the narrative of Kang Jeungsan (姜甑山) in The Canonical Scripture (Jeongyeong 典經). This examination occurs along three dimensions: Firstly, I look into the cultural contexts of the image of the Thunder God (雷神) in Gojoseon (古朝鮮) mythology and the Korean seondo (仙道) tradition both of which are reflected in the narrative of Wen Zhong. At the same time, I also argue that the cultural contexts examined above are able to be found in the narrative of Kang Jeungsan. Secondly, I consider the essential meaning of the concept of "deifying" (封神) in the narrative of Wen Zhong and its connection to "the resolution of grievances" (haewon 解冤) in the narrative of Kang Jeungsan. Thirdly, I consider the traits of embracing heterogeneous things (異類) in the religious group "Jiejiao" (截敎) that Wen Zhong belonged to in relation to the values of "mutual beneficence" (sangsaeng 相生) that Kang Jeungsan pursued. In this study's conclusion, I posit that the "mentalité" of Dong-yi (東夷) culture and tales including Yin (殷) is identifiable in narrative imagination applied to the God, Jiutian Yingyuan Leisheng Puhua Tianzun. This means that the nature of Jiutian Yingyuan Leisheng Puhua Tianzun is closely related to the tradition of Korean seondo and Korean Daoism.

A study in the Datuotou Culture (대타두문화에 대한 일고찰)

  • Bock Gi-Dae
    • KOMUNHWA
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    • no.61
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    • pp.45-65
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    • 2003
  • The Datuotou culture is a bronze age culture in the Jing and Jin region dating from the twenty-second century to the fifteenth century B.C. As an independent culture, it succeeded the last Neolithic tradition of the region and absorbed the neighboring loc

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수 개념의 새로운 시각

  • Park, Yong-Beom
    • Communications of Mathematical Education
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    • v.11
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    • pp.251-258
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    • 2001
  • 인간의 내면에서 일어나는 여러 가지 변화들을 인간의 지식으로써 표현하는 것이 여러 언어적인 표현이다. 그러나 인간이 무엇을 알고 있는가에 대하여, 표현하기란 그 누구도 결코 불가능한 것일 수도 있고 그렇지 않을 수도 있다. 그리고 인간의 지식을 표현하는 언어로서 자문자답한다고 하더라도 그 결과는 역시 알 수 없는 미궁으로 빠지게 됨을 그 누구나 공감하게 된다. 그렇다고 한다면 수를 보는 시각과 인류 문명에 대한 시각, 그리고 인간사고에 대해서도 이제 새롭게 볼 수 있는 시각이 요구되고 있다. 새로운 시각으로 수의 성질을 크게 존재 ${\cdot}$ 법칙 ${\cdot}$ 구조와 질서 ${\cdot}$${\cdot}$ 양과 질 ${\cdot}$ 통일로 분류하여 알아보았다. 다른 한편으로는 개인의 수 개념 형성에 초점을 둔 Piaget이론을 소개하고 있다 그리고 경험주의 선구자인 Dewey의 수 개념을 소개하고 있다. 역사와 수, 인체와 수에서는 동이와 수리사상이 인체와 관련된다는 사실은 동 ${\cdot}$ 서양을 막론하고 확인되고 있다. 인체와 수에 대한 것을 동양인 중국 문화권에서 일(一)부터 십(十)까지의 기호를 인체와 연결시켜 소개하였다. 수의 본질을 알고 이해하는 것이 곧 자연현상의 이해이며 그 자연의 일부인 인간을 이해하고 동시에 역사를 이해하는 기본이라 아니할 수 없을 것이다. 따라서 수를 보는 시각이 달라지지 않으면 수학을 기피하는 현상은 계속될 것이다.

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The Effect of Housing Price Changes on the Performance of Korean Regional Banks (주택가격변동이 지방은행의 경영성과에 미치는 영향)

  • Han, Myunghoon;Jung, Heonyong
    • The Journal of the Convergence on Culture Technology
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    • v.7 no.2
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    • pp.165-170
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    • 2021
  • This study analyzed the effect of housing price changes on the performance of Korean regional banks using DOLS model. The analysis shows that housing price changes does not have a statistically significant effect on the loan growth, profitability and soundness of regional banks. Among macroeconomic variables, only short-term interest rates have a significant positive effect on any model. This means that a rise in short-term interest rates significantly increases loans by regional banks, which leads to a significant increase in profitability, but has a significant negative impact on soundness. On the other hand, bank characteristics variables are found to have a significant negative effect on the loan growth, profitability and soundness of Korean regional banks.

학교도서관육성계획

  • Korean Library Association
    • KLA journal
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    • v.7 no.4
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    • pp.31-34
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    • 1966
  • 경상남도는 학교도서관 분야에 있어서 양적으로나 질적으로 타시ㆍ도의 추종을 허락하지 않을만큼 앞서고 있다. 광복후 새로운 교육이념에 입각한 새로운 학교도서관운동이 거기서 일어난 까닭이기도 하겠거니와 학교행정당국이 남 먼저 학교도서관의 교육적 가치를 인정하고 계획적으로 이를 육성하여 온 까닭인 것이다. 이윤근 경남도교육감은 편집자에게 다음과 같은 말을 들려 준 적이 있다. ‘해방후 우리 교육계에는 온갖 바람이 불어 오고 또 불어 갔다. 그것들은 모두 바람이어서, 불어 간 뒤에는 남는 것이 없었다. 학교도서관도 이 같은 한 가지 바람이겠는가? 아니다. 학교도서관은 우리 도의 경우 학교교육의 모든 분야에 너무도 밀접하게 연결되어 있어서 이것을 제거하려면 학교교육 자체를 크게 손상시키게 될 판이다. 우리의 학교도서관이 이만큼 자라난 것은 첫째 우리 일선교사들의 공으로 돌려야 하겠지만, 행정을 맡은 우리가 그 방면의 인재를 구해서 지도력을 십분 발휘할 수 있는 체제를 마련하여 준 까닭이라고 본다.’ 여기에 소개하는 경남도 교육위원회의 금년도 학교도서관 육성계획(중등분)을 볼 때, 이 교육감의 증언이 아주 정확한 것임을 알 수가 있다. 본계획은 ① 66년도부터 시작된 3개년계획과 ② 3개년계획의 2차년도가 끝난 66년초의 현황과 ③ 66년도의 지도 계획 및 ④ 66년도 지도계획에 따른 각학교 계획지침의 4부면으로 구성되어 있다. ‘시ㆍ도단위 교육행정당국이 학교도서관 지도계획을 어떻게 세울 것인가?’라는 질문에 대하여 최선의 대답이 될 것으로 안다.

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The Appropriation of East Asian Mythology and Literature in Jeungsan Theology (동아시아 신화와 문학의 증산 신학적 전개 - 상상력의 법술(法術)과 전유(專有)의 신학-)

  • Jung, Jae-seo
    • Journal of the Daesoon Academy of Sciences
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    • v.35
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    • pp.1-37
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    • 2020
  • In this paper, we investigated the principle of appropriation by which mythology and literature were accepted in the unique religious context of The Canonical Scripture (Jeongyeong 典經). First, we knew that almost all of the gods that appeared in the discourse of Kang Jeungsan (姜甑山) were related to Eastern Yi (東夷) mythology and deeply rooted in folklore. This is because the cultural tendency and historic consciousness of Kang Jeungsan was influenced by Danhakpa (the Danhak School 丹學派). Secondly, when we investigated the acceptance of literature into The Canonical Scripture, we discovered that Tang Poetry (唐詩), Romance of the Three Kingdoms (Sanguoyanyi 三國演義), and Journey to the West (Xiyouji 西遊記) were widely accepted in Kang Jeungsan's discourse. These works were used in diverse ways such as predictions, healing, and meditation. We knew that popular classical work like these were religiously appropriated in the context of The Canonical Scripture. Lastly, we investigated the mechanisms by which mythical and literary imagination was transformed into the Jeungsanist religious movements. Those mechanisms included the magical power of letter and images, sense-cognition of poetry, and the representational ability of mimesis. In conclusion, mythical and literary imagination helped Jeungsanist religious movements gain popularity and spread Kang Jeungsan's soteriology. This is especially true of how it transformed into unique religious techniques which functioned as key elements of the Reordering Works (公事).