• Journal of Sasang Constitutional Medicine
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• v.23 no.2
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• pp.139-152
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• 2011

1. Objectives: This research was proposed to find out the selection and form of addition and subtraction of the Sasang prescription. 2.Methods: The related contents of the pathology and the medical action of a Sasang disease were selected in "Donguisusebowon- Sasangchobongyun, -Gabobon, -Shinchukbon(東醫壽世保元-四象草本卷, -甲午本, -辛丑本)", "Donguisasangsinfyun(東醫四象新編)". 3.Results and Conclusions: 1) The change and development of the Sasang prescription. 2) The selection of drugs are caused by immunity of the ordinary times and a class of present disease. 3) Addition and subtraction of the Sasang prescription can divide 4-type.

• Journal of Sasang Constitutional Medicine
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• v.17 no.3
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• pp.1-11
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• 2005

1. Objectives This study classifies xylographica of ${\ulcorner}$Dongyi Suse Bowon${\lrcorner}$ written by Lee, Je-Ma from 1901 to 1945. 2. Methods Through researching the phrases, I collected and analyzed data from rare book lists for this study 3. Results and Conclusions 1) The first edition of ${\ulcorner}$Dongyi Suse Bowon${\lrcorner}$ was issued in 1901, and the second, the third, the forth, the fifth, the sixth, the seventh, in 1911, 1913, 1914, 1921, 1936, 1941 respectively. 2) The popularized printed editions of ${\ulcorner}$Dongyi Suse Bowon${\lrcorner}$ are not the forth and the seventh, but the fifth and the seventh. 3) The xylographica of ${\ulcorner}$Dongyi Suse Bowon${\lrcorner}$ was mainly issued in Seoul and Hahmhung 4) No further data except the first to seventh editions were found in Korea, although some appear to be in error.

• Journal of Sasang Constitutional Medicine
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• v.16 no.1
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• pp.12-19
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• 2004

Puporse This study is intended to distinct of Taeumin chungsimyeonjatang on the Shinchukpan Dongyi Suse Bowon through compare with early books' prescription by studying use of Sanyak and Yeonjayuk. Method This study is reserch to use of Sanyak and Yeonjayuk in early books, Dongyi Suse Bowon-Sasang-chobonkyeon, Gapobon Dongyi Suse Bowon, Shinchukpan Dongyi Suse Bowon and Dongyibogam, Taepyungheymin-hwajegukbang in sequence of date. with this, we study a base of virtue of Taeumin chungsimyeonjatang. Result and conclusion 1. Taeumin chungsimyeonjatang is a prescription of treatment Gonscratia and CVA. 2. Taeumin chungsimyeonjatang is base on Chungsimyeonjaum in Dongyibogam. 3. The chief virtue of Taeumin chungsimyeonjatang is accord with all prescription after 1894's Gapobon Dongyi Suse Bowon.

• Journal of Sasang Constitutional Medicine
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• v.19 no.1
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• pp.29-37
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• 2007

1. Objectives This study is purposed to distinct of Soyangin Hyungbangdojok-san on the ${\ulcorner}$Dongyisusebowon\;{\cdot}\;Shinchukbon${\lrcorner}$ through compare with early medical books prescription and early Dongmu's books prescription 2. Methods This study is research to use of dujok-san in early medical books and Dongmu's books. so the process of Hyungbangdojok-san formation is knowed 3. Result and conclusions 1) Early dojok-san is mostly used in oligouria 2) The use of dojok-san is changed by Dongmu' books 3) Hyungbangdojok-san is used in the superficial disease's pathology

• Journal of Sasang Constitutional Medicine
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• v.12 no.2
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• pp.43-55
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• 2000

Purpose This study is intended to catch the expansion of theory of Sasang Constitutional Medicine through comparison prescription of Sasang-Yihak-Chobonguen with prescription of Dongyi-Soose-Bowon Method I studied the archive of prescription and medicines concerned in the Sasang-Yihak- Chobonguen with Dongyi-Soose-Bowon Result and conclusion 1. The base of theory on prescription of Sasang-Yihak-Chobonguen is based on Naesang -oigam theory but the base of theory on prescription of Dongyi-Soose-Bowon is based on Pyoribyung theory of Sasang constitutional Medicine. 2. Medicines are confused in prescription of Sasang-Yihak-Chobonguen but medicines are not confused in prescription.

• Journal of Sasang Constitutional Medicine
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• v.11 no.2
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• pp.75-94
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• 1999

Purpose: This studied by the comparative method the view of Lee Je-ma's Constitutional Medicine expressed Sasang ChobonGuen and Dongyi Suse Bowon. 2. Method: I studied the view of Lee Je-ma's Constitutional Medicine classified broadly 'General view of life' and 'Constitutional view of life expressed SangChonbonGuen and Dongyi Suse Bowon. 3. Results & Conclusion: Sasang ChobonGuen gathered 'Seongmoung-Ron', 'Sadan-Ron', 'Hwakchoong-Ron', 'Byeonjeong-Ron' and a part of 'Jangbu-Ron' of Dongyi Suse Bowon. It is insufficient the explanation of 'CheonGi', but the fundamental spirit is same. The study of Soyangin is done earlier, the studies of Soeumin, Taeumin, Taeyangin is done later.

• Journal of Sasang Constitutional Medicine
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• v.26 no.3
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• pp.281-294
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• 2014

Objectives The purpose of this study was to investigate the abdominal symptoms of Sasang constitutional disease to make the basis for the clinical treatment. Methods The study focused on the abdominal symptoms of Soeumin written in "Dongeuisusebowon" and compared it with "Shanghanlun" and "Dongeuibogam". Results & Conclusions Abdominal symptoms of Soeumin exterior disease usually appeared in lower abdomen caused by deficiency of ascending of Kidney yang qi, and abdominal symptoms of Soeumin interior disease were related to degree of warm qi of the stomach and cold qi of the large intestine.

• Journal of Sasang Constitutional Medicine
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• v.30 no.4
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• pp.1-10
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• 2018

Objective The purpose of this study is to understand the meaning of Splenic Constipation(脾約) in "Donguisusebowon(東醫壽世保元)". Methods We investigated the provisions associated with splenic constipation written in "Donguisusebowon", "Donguibogam(東醫寶鑑)", "Shanghanlun(傷寒論)" and several papers which related to splenic constipation. Results and Conclusions 1. Splenic constipation in "Donguisusebowon" falls into the category of Soeumin Yang Depletion Symptomatology(少陰人 亡陽病). The symptoms of splenic constipation include sweating and smooth urination. 2. Splenic constipation in "Donguisusebowon", "Shanghanlun", "Donguibogam" is based on fluid deficiency, but splenic constipation in "Donguisusebowon" is focused on sweating unlike "Shanghanlun" and sweating was quoted in "Donguibogam". 3. Splenic constipation in "Shanghanlun" and "Donguibogam" is focused primarily on constipation. The difference is that splenic constipation in "Donguibogam" relates to sweating. 4. Therefore, even if they use the same term, we need to understand that the meaning of splenic constipation in "Donguisusebowon" is different from that of "Shanghanlun" and "Donguibogam".

• Journal of Physiology & Pathology in Korean Medicine
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• v.21 no.1
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• pp.1-9
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• 2007

${\ulcorner}$Hamsansachon Dongyi Suse Bowon Gabogubon${\lrcorner}$ , discovered in 2000, can give very precious information in order to study the formation and development process of ${\ulcorner}$Dongyi Suse Bowon${\lrcorner}$ ${\ulcorner}$The Dircourse on the Constitutional Symptoms and Disease${\lrcorner}$ . I examined, by comparison, changes in understanding pathology explained in ${\ulcorner}$Dongyi Suse Bowon${\lrcorner}$ ${\ulcorner}$The Discourse on the Constitutional Symptoms and Disease${\lrcorner}$ of Gabobon and Sinchukbon, and consequently tried to define the concept of Dispositional Symptom(Dispositional disease) as below, in a point of view that ‘Dispositional Symptom(Dispositional disease)’ should be the key word in explaining the changes in understanding of pathology. Dispositional Symptom(dispositional disease) is a new concept that was first troduced in the Kyongjabon, not found in the Gabobon, and that played a key role in editing ${\ulcorner}$Dongyi Suse Bowon${\lrcorner}$ ${\ulcorner}$The Discourse on the Constitutional Symptom and Disease${\lrcorner}$ . Dispositional Symptom(dispositional disease) means an innate temperament or a pathological tendency, which is already constructed in the system of an individual, prior to expression of specific diseases and symptoms, and can be a primary basis to tell the susceptibility and developing pattern of a certain disease, to decide how to treat and forecast the prognosis. Sinchukbon inductively categorized symptoms of the dispositional symptom (dispositional disease) into the concept of ‘Eight principles’, or eight standards of diagnosis, such as superficies-interior, cold-heat, and weakness-strength.

• Journal of Sasang Constitutional Medicine
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• v.9 no.1
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• pp.127-153
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• 1997

Sasang-Medicine can classify all sympton with more simple classifying system than past Oriental-Medicine, because Sasang Byeon-Zeung(=classifying system of the sympton) separate by four clearly. The merit of this Sasang Byeon-Zeung can be seen more clearly on the part of the pathology of the expiratory-scattering and inspiratory-gathering of the Tae-Eum and Tae-Yang. On this view point, this thesis discussed the following subjects. 1. Investigate the theory of raising-falling and scattering-gathering developed in the Dongeui-Suse-Bowon. 2. Investigate the changes of the recognition of the Yang-Dog sympton and Jo-Yeol sympton argued as Interior-overheating-sympton of the Tae-Eum-In caused by liver's receiving heat. 3. Investigate the Yi-Je-Ma's view on the Eum-Yang in the argument of interior-overheating-sympton of the Tae-Eum-In caused by liver's receiving heat. As a result, the following conclusions were led to. 1. Dongeui-Suse-Bowon considers Spleen-Kidney has the couple motion of the raising Yang and falling Eum, and Liver-Lung has the couple motion of the expiratory-scattering and inspiratory-gathering. This theory of raising-falling and scattering-gathering is same as in the concept with the gathering. This theory of raising-falling and scattering-gathering is same as in the concept with the theory of raising-falling and floating-sinking of past Oriental-Medicine, but more consistently systematized in the pathology and prescription. 2. Dongeui-Suse-Bowon considers the Yang-Dog sympton and Jo-Yeol sympton as the interior-overheating-sympton of the Tae-Eum-In. As following the book, the fire of desire weeken the expiratory-scattering power of the lung, and deepen the shortage of the expiratory-scattering power comparison to the inspiratory-gathering power. Therfore the sympton can be treated by releasing ourselves from the desire and taking medicine strengthening the expiratory-scattering power. 3. In the early stage of the orintal medicine, they used prescriptions composed of So-Yang medicine and Tae-Eum medicine which can cool heat. Galgeun, Mawhang and Seungma were used in the age of Sanghanron, thereafter Jugoing's Jojung-Tang and Gongsin's Galgeunhaegi-Tang were developed as prescriptions of the interior-overheating-sympton of the Tae-Eum-In, and finally Tea-Uem-In Galgeunhaegi-Tang was settled by Yi-Je-Ma.