• (The)Study of the Eastern Classic
• /
• no.54
• /
• pp.103-124
• /
• 2014

서명응의 "중용경위"는 '심은 태극이자 중이며, 또 "하도"의 중궁'이라는 선천학의 심법을 제시한다는 점에서 기존의 "중용"해석과 차이를 보인다. 다른 특징으로는 "중용경위"의 구성 체제가 독창적이라는 점이다. 더불어 이러한 체제와 그 내용이 "하도"와 긴밀히 연결된다는 점이다. 서명응은 "중용"의 구조와 서술방식이 선후천의 법상에 따라 서술된 것으로 본다. 이를 입증하기 위해 서명응은 통행본 "중용"의 33장 체제를 32장으로 재구성한다. 그리고 그는 이 총 32장의 전체 구성이 '태극-양의-사상'으로 전개되는 "선천도"의 구조와 같고, 개별 장들이 서로 '대대' 관계로 되어 있는 구조는 선천의 '대대' 구조와 같으며, 각 장 안의 문장에서 구와 절들이 '반대' 관계로 되어 있는 것은 후천의 '반대' 구조와 같다고 본다. 서명응이 제시한 이러한 선천의 구조는 결국 "하도"로부터 연역되어 나온 것이다. 또 그 안에 담긴 심으로 천명의 중을 체인하는 사상이 "하도"와 연결된다고 파악한다.

• 중국학논총
• /
• no.71
• /
• pp.131-149
• /
• 2021

The Oriental thought does not stay in self, society, or state, but goes further to expand its bounds as "Chunha(the World, 天下)", which is not just the spacious expansion but the moral expansion. It provides a clue to overcome the limitations of the Western international political thought resulting in nationalistic tendencies. Such a cosmopolitcan orientation in the East can be found in the concepts of "Wangdo(Just Way, 王道)", "Yinjung(Benevolent politics, 仁政)", which make Hua(harmony, 和) its essential characteristics. If the East Asian community is formed, it should be based on universal principles that all East Asian citizens can sympathize with from below, not in a one-sided and coercive way. In this regard, the formation of "Sahaeyilga(四海一家, We are the world)", the "Chunha天下" based on the philosophy of the peace seeking 'similarity' in 'difference', can provide philosophical clues to resolve the conflicts and contradictions of the current isolationalist and confrontational international situation.

• Journal of Sasang Constitutional Medicine
• /
• v.12 no.1
• /
• pp.63-83
• /
• 2000

The common concerns of leadership approaches were focused on finding leadership factors or necessity of leadership change to proper leadership styles adapt to contingent change through observing various leaders' behaviors for improving organizational effectiveness. Basically, they assumed that the human could be adapt to any conditions regardless of his inherent characters though it is perceived generally that human beings have different attitudes and behaviors toward the same fact, condition, situation, etc. In other words, inherent factors that cause individual differences have been neglected but concerned only about postnatal environments which influence human characters in previous leadership studies. A number of studies concerning inherent human characters have been worked in Asia for the past thousands years, which enable answering to the questions; why the human beings have different characters and personalities, and how to manage them in the given life conditions. In this research, four type human theory(called Sasang Theory) which has already been widely used in medical field in Korea will be introduced and applied to leadership theory to indicate inherent causal factors of the human character that are expected to influence leadership styles. In process, two different methods, one is for leadership theory and the other is for Sasang theory, have to be considered to match the different ideas. The theory is so predictable that the result implies possibilities of further future researches in the organizational fields by presupposing human behavior.

• Archives of design research
• /
• v.20
• /
• pp.231-240
• /
• 1997

In the every genre of arts we can find the oriental Yin-Yang idea which has been descended from olden time in the Orient. It arouses our big interest especially in the domain of design and plastic arts as well as in the every field of human culture, and its study and application will enrich the qualities of design and plastic arts. I think it is with the Yin-Yang idea that we have to chase to our own cultural activities to make differance from the others. Without it, we cannot advance any more the traditional heritage into better and higher state of level than the West, and our philosophy and spiritual activities be stagnant in the same cultural categories as oter countris have in common. The countries which have no distinguishing feature of their own are very easy to place themselves in the border of world culture, not in center of it only to give an immitatin of others. I would like to put great emphasis on Yin-Yang idea in the field of design and plastic arts because it will give newness and novelty to all the p대ple who are not familiar with the oriental Yin-Yang idea.

• Proceedings of the Korean Society for Emotion and Sensibility Conference
• /
• 1999.03a
• /
• pp.119-124
• /
• 1999

동양사상의 중심이 되는 음양오행 이론의 오행의 속성을 물리적으로 정의한 후 이를 일편화하였다. 이에 대한 응용으로는 (1) 체질 분류에 의한 오장육부의 대소파악에 의한 특정질환 가능성 (2) 각 체질에 따른 성격의 긍정적인 면과 부정적인 면의 파악 (3) 광적 증상 (4) 남녀의 궁합이나, 상사와 부하간의 인적 배치 (5) 진맥 방법 (6) 미네소타 MMPI(Minnesota Multiphasic Personalality Inventory) 성격분석 설문지 분석 (7) 치산치수의 기본 이론으로서의 오행의 수에 해당하는 물의 특성 등을 정리하여 나타내었다.

• (The)Study of the Eastern Classic
• /
• no.50
• /
• pp.139-178
• /
• 2013

본 논문은 조선시대의 장여헌(張旅軒)과 일본 에도(江戶) 시대의 이토 진사이(伊藤仁齋)의 사상, 특히 도(道)에 관한 견해를 중심으로 인간론과 도덕론을 고찰하여 그 둘의 사상적 특징을 밝히고자 하는 시도이다. 논의의 진행은 먼저 도(道)에 관한 여헌과 진사이의 이해를 주자학적 논의와의 원근 거리와 천도(天道) 인도(人道)와의 관계에서 살펴보았고, 다음으로 인간관에 있어서는 자기와 타인과의 관계를 중심으로 인간에 관한 이해를 논하였으며, 다음으로 마음과 경(敬), 서(恕)에 관한 두 사상가의 상반된 이해를 소개하면서 도덕론을 논하였다. 이하 요점을 추려보면 다음과 같다. 진사이는 도를 천지의 도와 단절된 인륜일용의 인간의 도로 한정하였고 인간에 대해서도 개적 존재를 사상시킨 관계적 존재에 초점을 두고 파악하였다. 그런 관점 위에서 개인 수양의 출발점이 되는 마음이나 경에 대해서도 큰 비중을 두지 않았고, 그것은 개인의 자율성보다는 외적인 규범에 보다 많은 신뢰를 두고 그것에 자신을 맞추어 가는 일종의 타율적인 관계(집단) 속의 도덕론의 전개로 나타나고 있음을 논하였다. 여헌은 도(道)를 천지만물과 사람 모두가 의거하는 총체적인 개념으로 파악하였고, 더 나아가 사람의 도가 능동적으로 천도와 지도를 구현하는 중심이라고 하였다. 이런 관점 위에서 여헌은 인간은 몸(형기(形氣))을 가진 개적 존재이지만 동시에 그 몸의 일부인 천지만물과 통하는 마음을 갖고 있다는 점에서 보편적인 존재라고 정의하며, 그 마음을 다스리는 경(敬)공부를 개인 수양의 기본임과 동시에 천지만물의 보편적 이치를 체득하는 근본적인 실천공부로 중시하였다. 이러한 여헌의 도와 인간에 대한 이해는 도덕의 실현에 있어서 자신이 중심이 되어 그것의 확장으로 모두가 하나가 되는 동심원적 파동의 도덕론으로 전개되고 있음을 고찰하였다.

• (The)Study of the Eastern Classic
• /
• no.50
• /
• pp.211-232
• /
• 2013

Jia yi had a critical mind on the gap between the rich and the poor, sumptuous moods, reducement of agriculture productive population in West Han Dynasty period. It is to the collapse of social economic order, the moral degeneracy and the fiscal drain in West Han Dynasty. Jia yi analyzed the social problem of West Han Dynasty, suggested economic policy at one's own perspective. To solve the problem of the permissive policy of the Han Dynasty, He suggested a economic reform of phvsiocracy & business repression. And he was concerned about a reform monetary system. His reform policy was theoretical basis of Economic Thought of Jia yi. This paper focused his reform policy around phvsiocracy & business repression & private mintage prohibition policy.

• (The)Study of the Eastern Classic
• /
• no.35
• /
• pp.135-159
• /
• 2009

Since the military servants' rebellion, the society of the Goryeo(高麗) dynasty had been getting into crisis worse and worse until late in it. Late in the 14th century, the society was constantly meeting tension and chaos including decline of the Yuan(元) dynasty, sudden rise of the Ming(明) dynasty and etc. This study is aimed to investigate the idea of justice and theory of governing advocated by Yaeun Jeon Nok Saeng, who lived in such tensed and chaotic era. Under the circumstance that threatened the national power of the Goryeo dynasty in the era where the Yuan dynasty changed to Ming dynasty, his idea of justice was expressed as "Theory for Friendship with Ming and Against Yuan", which was proposed in the aspect of considering the safety and maintenance of the nation and getting back the original national power of a country Goryeo. He thought that you should not make your people bothered by or troubled in their works but you should make them concentrate on their jobs for living to govern them eased. He emphasized that you should focus on stability of people's welfare in gentle ways not bothering your people even a little bit because he thought that the situation of that era looked like a thread bobbin so that it could get naturally and easily twisted if you went in hurry.

• (The)Study of the Eastern Classic
• /
• no.66
• /
• pp.277-301
• /
• 2017

The modern political scientist Liang, qi-chao (1873-1929), who insisted on the richness of China, was a major axis of Korean intellectuals in the nineteenth century. His patriotism for Chinese reconstruction oppressed by Western powers has greatly influenced Korea 's will to build a modern nation. There was military power and physical education at the center of Liang, qi-chao thought. He emphasized military strength through military strength with a strong stamina, so he mentioned the necessity of military and physical education. Based on the idea of this kind of Liang, qi-chao, the korean intellectuals believed that the Korean people should be born healthy through physical education. The initial introduction of physical education in Korea was integrated with the Military Sports. For the first time, Being introduced Western Sports in 1895, The fact that the army athletic gymnastics was first introduced into school education in 1896 proves this oneness. Moreover, Ethnic scholars continued to focus on fostering strong nationality through physical education based on the spirit of Liang, qi-chao, and was emphasizing the gymnastics of the military sportsman at the central idea.

• Journal of Convergence for Information Technology
• /
• v.9 no.8
• /
• pp.164-169
• /
• 2019

This study was examined that natural seasoning is related to health care and disease prevention through oriental medicinal theory. A typical oriental medicinal theory is the princeple of win-win cooperation between Yin-Yang and Five elements, the old belief is that our body moves in harmony with Yin-Yang and Five elements. From the records traditional books and papers, we would look at the affinity and nutritional relationship between Five taste(Sweet, Salt, Sour, Bitter, Heat and Spicy) and the body with "Sesame" Therefore, several type of Sesame which is represented by natural seasoning, through intake of Five taste because of body affinity, is expected to prolong health life span.