• 한국융합학회논문지
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• 제8권10호
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• pp.339-349
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• 2017

본 연구는 농촌여성노인의 사회적지지망과 사회적지지가 우울에 미치는 영향을 파악하고자 시도되었다. 본 연구대상자는 충청남도의 일 농촌지역에 거주하고 있는 65세 이상의 여성 노인 112명으로 설문지를 통해 친족과 비친족의 사회적 지지망(크기, 접촉빈도, 만족도), 사회적지지(정서적지지, 물질적지지), 우울을 측정하였고, 경로분석을 통해 사회적 지지망과 사회적지지가 우울에 미치는 영향력을 분석하였다. 연구결과 농촌여성노인의 친족만족도와 물질적지지가 우울에 직접효과를 갖는 요인으로 확인되었고, 친족크기와 친족만족도는 물질적지지를 매개로하여 우울에 영향을 미치는 요인임을 확인할 수 있었다. 본 연구결과를 바탕으로 농촌여성노인들의 우울을 감소시키기 위해 친족만족도를 향상시키고 물질적지지를 제공할 수 있는 다양한 사회적지지 체계가 마련되어야 할 것이다.

• 가정과삶의질연구
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• 제19권3호
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• pp.135-155
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• 2001

The purpose of this study was to investigate the general tendency of family/kin ritual transition and to find out related variables. For this purpose, 593 subjects of rural family were interviewed with questionnaires. The major results of the study were summarized as follows: 1. It was discovered that the characteristics of the ritual transition among the rural families is same as the urban families, i.e. westernization, commercialization, and socialization. But the speed of rural area was relatively slow. 2. In contemporary family/kin rites, traditional structure coexisted with external westernized aspects by the group who were elderly, lowly educated, lowly earned and Buddhist. 3. The family/kin rites were more significantly different depending on the age than gender, and the religion was the significant variable to the family/kin rites. So the family/kin ritual management education programs were needed.

• 대한가정학회지
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• 제38권9호
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• pp.1-18
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• 2000

The purpose of this study is to investigate the Korean value about family and kinship in urban and rural families. For this purpose, we surveyed 716 subjects with structured questionnaires in Seoul and 593 subjects in rural areas. From this survey, we reached the following conclusions: 1) In urban families, most of the respondents are found not to support familism, materialism, boy preference, and they show an ambivalence about the child value in the viewpoint of the reward and the cost. 2) Most of the respondents in rural families are found to support familism, materialism, and rewardable child value. But, as the same as urban families, they don't show boy preference. 3) Comparing urban families with rural families, the latter are found to support familism more strongly. And there are sleight differences in boy preference significantly. On the other hand, urban families are found to show costly chad value more strongly.

• 대한가정학회지
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• 제38권10호
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• pp.157-180
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• 2000

This study focused on the disintegration and reconstruction of the family/kinship structure among the rural families of Korea. For this study, detailed data about the value related to the family/kinship, the family relationship, The attitude of divorce and remarriage, the social network, and the family/kin rites are gathered A total 593 subjects completed structured questionnaires. Major conclusion of the study are as follows : First, most of the rural respondents are found to support familism and boy preference slightly, and not to agree the reward of child value. So, their attitudes toward traditional values are changing slowly than urban residents. Second, the rural respondents shared the common perceptions that spousal and parent-child relationships has been changed toward the direction that the positions of wives and children are respected and the their influences are increased in the past 10 years. In addition, generational differences in the perceptions of relationship change and appropriate roles of wives and husbands are discovered. However, sex differences previously revealed in Seoul study were not found in the case of rural respondents. Third, generally, there are both remaining and changing aspects of conservative attitude toward divorce and remarriage, the level of change is different according to age and sex. And the difference by age is stronger than by sex. Fourth, the social networks of the respondents is characterized by two distinct trends, namely, strong parent-adult child ties and the close relationships between neighbors. fifthly, in the family/kin rites, traditional aspects coexist with changing aspects under the influence of industrialization and westernization. But the aspects of attitudes toward rites, it is showed the non-traditional tendency. Respondents who support westernization and socialization of family rites are young, highly eamed, and Christian.