• The Journal of Korean Philosophical History
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• no.27
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• pp.63-84
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• 2009

I analyzed about the Ruyi(儒醫)'s mind on this article. Ruyi led and Nei-Jing (內經)'s Xin(心)-Shen(神)-Qingzhi(情志) it developed a medical theory. Qingzhi comes true confucianism aims became the good tool. Junhuo(君火)-Xianghuo(相火) for them to apply medically. Junhuo-Xianghuo is a possibility of seeking a ground from Nei-Jing. Junhuo governs all body and Xianghuo takes charge of the role which raises the body. It is to divide huo(火)with relationship of the king and the liege man. After Yuan-dynasty(元代) Ruyi medical sciences grasped Junhuo-Xianghuo with confucianism structures. The representative scholar is Zhu zhen-heng(朱震亨). I analyzed Zhu's Junhuo-Xianghuo. Xin-huo rules over the body. For expression of active Chi, it set the dual structure-'Junhuo-Xianghuo'. And it divided Junhuo from desire and sentiment. And Zhu zhen-heng attempted Taoism and medical science and Confucianism from the process under integrating. And analyzed Junhuo-Xianghuo Confucianism meaning. With Junhuo-Xianghuo and Confucianism described a relationship in the Zhu zhen-heng's theory. Finally view of Ruyi, medical science is the method of confucianism aims comes true.

• Journal of Korean Medical classics
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• v.20 no.4
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• pp.297-310
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• 2007

통과대장석순재심적생리방면적천발적연구(通過對張錫純在心的生理方面的闡發的硏究), 득출여하결론(得出如下結論). 혈내생어심화(血內生於心火), 병의뢰대기이운행. 대기이원기위본(大氣以元氣爲本), 원기생어명문혈(元氣生於命門穴), 수수곡지기적배양(受水穀之氣的培養), 류어흉중(留於胸中), 차흉중대기칭위종기(此胸中大氣稱爲宗氣). 군화내시발어심중지양중지화(君火乃是發於心中之陽中之火), 가소화비위지음식물(可消化脾胃之飮食物), 군화하행즉상화왕성(君火下行則相火旺成), 하원변득온난(下元變得溫暖). 상화원어명문혈(相火源於命門穴), 순삼초적유막(망유)여심포결상연(循三焦的油膜(網油)與心包結相連), 개속어화(皆屬於火), 진견어우수척부맥(診見於右手尺部脈). 선천지군화내단전지원양(先天之君火乃丹田之元陽), 상화내명문지화(相火乃命門之火); 후천지군화내심화(後天之君火乃心火), 상화역위명문지화(相火亦爲命門之火), 이속어담중기생지화(而屬於膽中寄生之火). 원양지화여명문상화(元陽之火與命門相火), 가소화대소장적음식(可消化大小腸的飮食), 상초지심화여중초지담화(上焦之心火與中焦之膽火), 가소화위중적음식(可消化胃中的飮食). 장석순종합료서방인제출적신명재뇌적학설(張錫純綜合了西方人提出的神明在腦的學說), 단경적원신설(丹經的元神說), 이급"두자정명지부"화"심자군주지궁(以及"頭者精明之府"和"心者君主之宮), 신명출언"지설(神明出焉"之說), 인위뇌내신명지체(認爲腦乃神明之體), 위원신소거(爲元神所居), 심내신명지용(心乃神明之用), 위식신작용지소(爲識神作用之所).

• Journal of Korean Medical classics
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• v.19 no.3
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• pp.381-388
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• 2006

From the study on A Study on Comparison Gunhwa-ron(君火論) by Jinmutaek(陳無擇) and Sanghwa-ron(相火論) by Judangye(朱丹溪), the conclusion is as follows. Judangye(朱丹溪) said that Gunhwa(君火) is human fire[人火] and Sanghwa(相火) is heaven's fire[天火] having being opposite to the opinion of Jinmutaek(陳無擇). Jinmutaek(陳無擇) considered Gunhwa(君火) as native fire, Judangye(朱丹溪) also did Sanghwa(相火) as the source of life force. The Sanghwa(相火) that is heaven's fire[天火] mentioned by Judangye(朱丹溪) is located in part of Eum(陰) or deep part, because it based on the nothingness(虛無) to behind inside. Having become large the meaning of Gunhwa(君火) and Sanghwa(相火) defined by Jinmutaek(陳無擇) and Judangye(朱丹溪), more smaller that of Gunhwa(君火) and Sanghwa(相火) in the opposite site. Jinmutaek(陳無擇) and Judangye(朱丹溪) had difficult to state fairly about the meanings of Gunhwa(君火) and Sanghwa(相火), because of exceed intention to emphasize the importance of thier own opinions.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2009.10a
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• pp.52-53
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• 2009

현재 해기사의 병역복무제도는 병역법에 의한 승선근무예비역에 편입을 함으로써 이루어지고 있다. 따라서 법에서 정하는 조건을 갖춘 초급해기사들은 기존의 산업기능요원제도와 마찬가지로 4주간에 군사훈련을 마치고 승선근무에 투입된다. 그러나 이는 전시에 제4군으로써의 임무를 수행하고자 하는데 제도적으로 문제점이 있으며, 그 문제정과 더불어 앞으로 해사계열대학의 제4군화 정책에 대해 연구해 보고자 한다.

• Journal of Korean Medical classics
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• v.8
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• pp.161-196
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• 1995

• 보건세계
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• v.38 no.2 s.414
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• pp.26-29
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• 1991

• Korean Journal of Heritage: History & Science
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• v.56 no.2
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• pp.124-133
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• 2023

Preservation processing for two combat boots was executed through application of 3-dimensional digital technology and with use of preservation materials providing outstanding reversibility and stability. The aim of this was to establish a method to preserve the relics of fallen Korean War soldiers that had been excavated by the soldiers remains excavation corps of the Ministry of National Defense. It was possible to estimate the foot size of the soldiers who would have worn the combat boots via 3-dimensional digital scanning and modeling of the boots. In this process, the original form of the combat boots was restored through the use of 3D-printed structures. The original form was restored through a process of removing contaminants from the excavated relics and performing a conditioning treatment, and through use of an antique-color treatment after bonding and filling in the sections that had been ripped or deteriorated. Following the aforementioned preservation processes, it was possible to confirm that both of the combat boots had soles and top sections made of rubber, and portions of the top section and ankle section of the boots were made of synthetic rubber. As such, it was confirmed that these were similar to the Shoe Pac(M-1944, 12-inch) winter boots that had been manufactured for the purposes of waterproofing and/or protection against cold, and introduced in 1944. Such results confirmed that it is possible to discover the manufacturing techniques, materials, and uses of relics excavated through application of preservation processing, thereby illustrating the importance of the convergent research of scientific preservation processing and 3-dimensional digital technology.

• Proceedings of the Korean Institute of Communication Sciences Conference
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• 1995.10a
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• pp.177-180
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• 1995

• Proceedings of the Korean Institute of Communication Sciences Conference
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• 1992.10a
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• pp.105-112
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• 1992

• Proceedings of the Korean Institute of Communication Sciences Conference
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• 1993.10a
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• pp.648-656
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• 1993