• Korea journal of population studies
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• v.33 no.3
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• pp.31-51
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• 2010

This study investigates changes in family values (attitudes toward marriage, children, and traditional sex roles) and examines how the values influence on their intentions of marriage and expected age at first marriage. A sample consists of 5,984 never married men and women drawn from the 2005 and 2009 National Marriage and Fertility Study. The results show that the endorsement on marriage and children has decreased while endorsement on traditional sex role attitude has increased over the past five years. Those who have higher values on marriage, children, and traditional sex role have a higher likelihood of marriage intention. However, the effects of the family values on marriage intention have weakened during the period. The endorsement on marriage lowers the mean ages of the expected first marriage. Comparing the effects of the family values during the period, this study find that normative aspects of the family values have lower effects, whereas individual aspects of the values have stronger effects over time. These findings suggest that the effects of family values vary across sex, time, and the aspect of the values.

• The Journal of the Convergence on Culture Technology
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• v.6 no.4
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• pp.317-322
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• 2020

This study was conducted to examine the effect of parenting attitude perceived by adult children on marriage values and marriage image. For this purpose, online and face-to-face surveys were conducted for 411 unmarried men and women in their 20~30s living in the Daegu, Gyeongsangbuk-do and Gyeongsangnam-do areas. The SPSS 25.0 program was used for analysis and the results are as follows. First, in the general characteristics of the study subjects, there was a significant difference in marriage values according to gender, age, marriage type of parents, religion, and birth order, but no significance found according to education and occupation, family members living together, monthly average household income, or education of parents. Also, marriage image showed significant difference based on gender, marriage type of parents, and marriage intention. Second, the parenting attitude perceived by adult children confirmed that the lower the father's rejective parenting attitude and the higher the mother's acceptive parenting attitude, the more stable the value of marriage was and that the effect of parenting attitude on marriage image confirmed that the lower the father's rejective parenting attitude, the better the marriage image.

• Korea journal of population studies
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• v.28 no.1
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• pp.107-132
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• 2005

이 연구는 2003년에 실시된 한국종합사회조사(KGSS)의 가족모듈과 국제사회조사기구(ISSP)의 2002년 가족모듈을 이용해 한국의 가족가치를 국제적인 수준에서 비교 분석하고 있다. 한국에서는 최근 여러 가치와 태도가 급변하고 있다고 믿어지고 있다. 그 결과 세대간의 가치 및 태도의 차이가 크고, 이는 사회내 세대간 갈등의 뿌리라고도 이해되고 있다. 그러나 이에 대한 과학적인 검증은 많지 않다. 이 연구는 이런 시점에서 한국의 여러 가지 중 가족가치의 영역에서 세대간 가치가 크게 나타나고 있는지, 국제적인 수준에서 보면 우리나라의 세대간 가족가치 차이가 크다고 볼 수 있는지를 kurtosis라는 지표를 통해 분석하고 있다. 결혼, 동거, 이혼 및 부부의 성역할에 관한 가치 및 태도를 분석해 본 결과 한국인의 가족가치는 가톨릭이 지배적인 필리핀의 가족가치와 비슷할 정도로 매우 보수적이고 전통적인 것으로 나타났다. 일반적으로 가치관의 변화는 경제발전 정도에 크게 영향을 받는 것으로 알려져 있다. 그런데 한국은 한국보다 경제발전 정도가 크게 뒤져 있으면서 보수적인 가족가치관이 지배적인 필리핀과 가족가치의 수준이 비슷하게 나타나고 있다. 세대간 갈등의 원인이라고 볼 수 있을 정도로 가족가치의 세대간 차이가 큰지 kurtosis를 이용해 분석해 본 결과, 한국보다 오히려 일본의 세대간 가치관의 차이가 더 큰 것으로 나타났다. 한국에 세대간 가치관의 차이가 있지만, 외국과 비교해보면 한국의 세대간 가치관 차이가 더 두드러진다고는 보기 힘들다.

• Journal of Digital Convergence
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• v.11 no.9
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• pp.267-278
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• 2013

Purpose: The Purpose of this study was to identify the correlation of the Value on marriage, Children and Sexual attitude in college students. Method: Data were collected using a structured questionnaire that consisted of Value on marriage, Children and Sexual attitude from 2 colleges located in K-city. Final participants included 1,057 students. Results: Sexual attitude related to the value on marriage were differences in the family relationships first, to a celibate life, concerned about marriage, to get married at the age, should marry him, sex regardless, divorce can be even if child, Related to the child were necessity of children, to help economically, to fulfill the dream of parents, to put the house line, duty to society. Sexual attitude were inverse correlated to the religion, grade, valuable things as parents, necessity of children. Conclusion: Sexual attitude for college students significantly related value on marriage and children. In order to value on marriage and child according to the change on sexual attitude is recommended diverse healthy strategy in college students.

• Journal of Digital Convergence
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• v.14 no.5
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• pp.501-506
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• 2016

The purpose of this paper was to explore the effects of familism and sense of intimacy on Filial responsibility of women. This survey was conducted from March, 2014 to June, 2014 and 422 responses from the survey were used for the analysis. The research findings could be summarized as the followings. First, the mean of filial responsibility, familism and sense of intimacy were higher than average. Especially, the mean score of filial responsibility showed significantly higher score. Second, both of familism and sense of intimacy, income were the significant predictors to explain filial responsibility. So, filial responsibility has been kept and both of familism and sense of intimacy were revealed as significant factors to filial responsibility.

• Journal of Families and Better Life
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• v.13 no.2
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• pp.68-77
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• 1995

본 연구는 급속한 산업화와 현대화 과정에서 파생괸 과소비 호화혼수, 재벌의 변칙 적인 부의 세습, 상류층내의 배타적인 결혼 지나친 교육열, 환경오염등과 같은 다양한 가족 이기주의 현상의 심각성을 재인식하고 이에 영향을 미치는 요인을 살펴봄으로써 가족이기주 의의 예방을 개선을 도모해 나갈 기본자료를 마련하는데 목적을 두고 있다 서울시에 거주하 는 기혼남녀 333명을 대상으로 가족이기주의 행동의 실태와 이에대한 사회인구학적 변인과 가족주의 가치관의 영향을 살펴본 결과 가정내에서의 가족이기주의 행동에 영향을 미치는 변인은 성별($\beta=.238$), 교육수준($\beta=.237$), 소득($\beta=.188$), 가족우선성의식($\beta=.156$), 형제자매 및 친척간 사회경제적 연대의식($\beta=-.155$)이었고, 교육에서의 가족이기주의 행동에 영향을 미치는 변인은 소득($\beta=.233$), 성별($\beta=.200$), 연령($\beta=.176$), 교육수준($\beta=.156$)이었으며, 환경에서의 가족이기주의 행동에 영향을 미치는 변인은 소득($\beta=.263$)인 것으로 나타났다.

• Proceedings of the KHMA Conference
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• 2008.11a
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• pp.265-265
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• 2008

• The Journal of the Korea Contents Association
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• v.22 no.4
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• pp.433-444
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• 2022

This study aimed to identify the change trajectories and clusters of Korean women's family values and depression levels, and the factors affecting depression, to use balanced panel data from the 1st to 7th rounds of the Korea Longitudinal Survey of Women and Families(KLSWF). The subjects of this study were 5,048 female panelists who participated in the KLSWF, and LSTM analysis was conducted using Python to divide the clusters of Korean women suffering from depression. In addition, descriptive statistical analysis, ANOVA, multinomial logistic regression analysis, and hierarchical regression analysis were analyzed using SPSS 23.0. Results, It was confirmed that women's depression increased with age, and family values had a significant impact on depression. It was found that the more open the marriage values of women in the married group, the higher the level of depression. The family values trajectory and depression level of the analyzed subjects were not a single pattern, but included four clusters. To prevent depression among Korean women and provide more concrete interventions, a humanities and sociological system that can identify depression groups should be prepared.

• Korean Journal of Culture and Social Issue
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• v.21 no.2
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• pp.253-277
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• 2015

The purpose of this study was to identify work-family balance values(work-family centrality, marriage value, child-care value, work value etc) in Korea, Japan and U. K.. Moreover, This article investigated the attitudinal generational gap in each countries. Participants were 311 Korean, 324 Japanese and 322 English married working women, who were in the thirties fifties. The major findings of this study were as follows. Compared to Japan and U. K., Korean married working women were more work-centered and likely to seek for extrinsic work value as well as intrinsic work value. While they were highly thought that a woman should work despite of her marriage, it was also strongly concerned if their work negatively affected family life, they should be better to quit their job. These results showed that conservative-liberal values were coexisted in Korean participants. Secondly, U. K. participants were more centered on the family-oriented value and thought that women were not necessary to work in work-family conflict, in comparison to Korean and Japanese. As a result of cluster analysis, they were a lot distributed in 'woman's family care oriented group' which was weigh on woman's role as a family care giver as well as 'family value oriented group'. Thirdly, Japan participants not only were less family-centered but also less work-centered. In the similar vein, they were less motivated and oriented to all of intrinsic and extrinsic work values compared with participants in Koran and U. K. On the other hand, Japanese participants, in sharp contrast to Korean, had a liberal viewpoint in work-family related values, such as woman's work, career break caused by work-family conflict, and family values. We were trying to interpret these results in consideration of socio-economic-politic as well as psychological aspects.

• Journal of Korean Academy of Nursing
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• v.8 no.1
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• pp.43-84
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• 1978

미국에 이민 온 한 한국가정을(정씨 가족) 대상으로 세 번의 면담 (interview) 및 art session을 통해서 이 핵가족 및 확대가족을 다음과 같은 방법으로 분석하여 가족의 유형(family Pattern)과 관계된 이론적 모델(Theocratical model)을 理이해하고 변화되고 있는 Health Program에 있어 간호원이 "변화인자(change agent)"로써의 역활을 재발견하고자한다. 이러한 방법은 가족 및 간호과학에 새로운 접근법이며 간호의 영역이 얼마만큼 확대될 수 있는가를 나타내고 있다. (1) Toman의 Family Cnstellation 이론과 일치되는 점 및 일치되지 않는 점 (2) 한국인 핵가족에서 관찰된 비언어적 의사소통(non-verbal communication)및 이것과 Scheflen의 이론과의 관계 (3) family Theory Bowen의 "differentiation of self"와 "family projection Process"이론에 의한 분석 (4) 핵가족에서 관찰된 상호작용 유형(interactional pattern)을 분석 (5) Art Session을 통해서 관찰된 사항 및 Critique 결과적으로 이 핵가족은 사회적 가치관이 변화된데서 오는 갈등에 직면하고 있다. 우리 나라의 확대가족에서 강조된 경치관은 가족을 하나의 전체로써 보는 "우리 (we-ness)"였는데 이것은 일상사용하고 있는 언어에도 영향을 미치고 있는 것을 볼 수 있어 즉, "내 동생 (my sister)"이라고 하는 대신 "우리 동생 (our sister)"이라고 하는데 여기에서 언어가 뜻하는 의미와는 거리가 먼 것을 알 수 있다. 정씨 부부는 미국적 정치관을 인식해서 그들의 상호작용 유형을 긍정적이고 개방적인 토의방법으로(positive open-discuses) 접근해야 한다. 이 핵가족의 부부는 둘 다 유교사상이 강조된 가정에서 자라나, 이 부부가 결혼한지 오 년이나 되었으나 언어적 의사소통이 (verbal communication)굉장히 제한된 것을 쓸 수 있다. 인간의 경험들은 인간이 접하고 있는 사회와의 상호작용에 의해서 결정된다. 사회가 배화함에 따라서 가족도 변화할 것이다. "변화는 언제나 사회에서 부터 가족으로 온다. 이 변화는 절대 작은 단위에서 큰 단위로 오는 것이 아니다.…그러나 가족구조는(family structure) 환경이 변화함에 따라서 적응해야 한다."라고 Minuchin이 지적한 것 같이 정씨 부부가 직면하고 있는 여러 가지 갈등은 이 핵가족이 그들의 가치관 및 상호 작용유형을 변형(repattering) 시키므로써, 복잡하고 다양한 미국사회에서 성장할 수 있는 좋은 기회를 만들어 주고 있다. 세 번의 면담시간은 각 30분이었으나 Volume 생략한 것을 부기하여 둔다.