• Journal of the Korea Convergence Society
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• v.12 no.8
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• pp.131-144
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• 2021

In recent years, China has gradually made clear its decision to modernize the governance system and governance capacity of the government by the virtue of digital transformation. As for the smart prison, as a penal institution of the state, technological reform is a key element in the sustainable development of smart prisons; however, relying on technology does not necessarily lead to a better service experience. Service design concept, as a coordinator of technology and social sustainability, needs to be adapted to the technological integration of smart prisons and to the needs for service design in the prison context in a new mode of thinking about services. This paper takes the development of the Jail Pay financial services system, one of the twelve sub-systems of the Smart Prison, as an entry point to explore the characteristics and shortcomings of the service design approach in achieving sustainable service innovation in the Smart Prison, it proposes an experience-based lead collaborative design (EBLCD) that is suitable for the specific needs in the prison context. The EBLCD is a theoretical framework and practical experience for sustainable service innovation in the construction of smart prisons.

• The Journal of the Convergence on Culture Technology
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• v.7 no.4
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• pp.331-336
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• 2021

This study first examined the social meanings of typicality found in the prison, (solitary) confinement, and conduit(passage) in Peter Halley's works, in which both the prison and (solitary) confinement represent a suppressed structural framework. The former has freedom and escape excluded from it, and the latter allows for mutual regulation and connection as a space of positive mediation. Conduits are interpreted to be flexible and have the potential of creating something new through connection and communication with the outside world. The study then compared and analyzed the meanings of typicality in Halley's works and the concept of segments proposed by Gilles Deleuze and Félix Guattari as social justice in that both of them were in the same context. The findings lead to a conclusion that Halley's prison, (solitary) confinement, and conduit(passage) can be connected to a solid, flexible, and escape segment, respectively, by Deleuze and Guattari.

• The Korean Publising Journal, Monthly
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• s.212
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• pp.24-25
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• 1997

• Korean Architects
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• s.597
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• pp.118-119
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• 2018

• The Korean Publising Journal, Monthly
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• s.273
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• pp.63-63
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• 2000

• 건강소식
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• v.36 no.12
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• pp.36-37
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• 2012

영국 런던 근교의 한 감옥에서 죄수들이 수감 생활의 무료함을 달래기 위해 야자열매로 교도소 벽을 친 것에서 유래한 스포츠 스쿼시(Squash). 속도감, 지구력, 민첩성, 신체 조절능력, 공간 활용능력 등을 기를 수 있는 팔방미인 운동, 스쿼시에 대해 알아보자.

• The Korean Publising Journal, Monthly
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• s.95
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• pp.15-15
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• 1991

옥중기록의 공개출판이 본격화된 것은 80년대 후반. 감옥이라는 극도로 제한된 상황에 처해진 양심수들의 진솔한 이야기를 담아 폭넓은 공간을 확보한 이들 책은 분단과 왜곡된 정치현실의 희생자로 엄존하는 양심수의 존재에 대한 새로운 인식의 계기를 제공했다.

• The Korean Publising Journal, Monthly
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• s.226
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• pp.8-8
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• 1997

철학은 문제와의 사상적 대결이다. 보편적인 철학적 문제가 역사와 현실의 프리즘을 통해 굴절되는 다양한 색깔을 포착하지 못할 때, 철학적 글쓰기는 관념의 감옥 속에 갇히게 된다. 철학의 거품현상 속에서도 '이성'의 문제와 연관된 일련의 작업들은 의미있는 일이다.

• English Language & Literature Teaching
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• v.9 no.1
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• pp.205-225
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• 2003

This study attempts to survey the moral growth through prison motif. Malamud deals with the theme of suffering deeply. To learn love accompanied by suffering is the way to be moral and therefore suffering becomes Malamud's main concern. The hardship from suffering and love by trial leads Frank and Yakov to guest of selves. Through this their erotic impulses are changed into caritas. Malamud portrays Frank as a schlemiel. Like Malamud's other heroes he is also born to suffering, conditioned by it, and ultimately finds the meaning of his life in learning to deal with it. At last he carries the burden of supporting Helen and Ida. As a result, Frank becomes a social failure but a moral success as traditional American Adam. The prison motif is a rather strong function of setting symbolism in The Fixer. Yakov is imprisoned for a heinous crime that he did not commit. Yakov experiences hard physical and spiritual pains in prison for two and half years. His bitter suffering has matured him, changed him into a man with love, sacrifice and responsibility for others. At last he returns a true Jew and good man with perfect spirit.

• The Korean Publising Journal, Monthly
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• s.253
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• pp.26-27
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• 1999

'사르디니아 섬으로 그를 찾아갔더라면.' 잠깐 동안이지만 머릿속에 그런 생각이 스치고 지나갔다. 그를 연구하고 그에게서 배웠던 후학으로서 그를 내가 살고 있는 이 도시로 초대한다는 것은 조금 무례한 처사라고 생각이 들었다. 무엇보다 그의 이름과 함께 연상되는 파시스트 감옥의 눅눅함과 스물다섯이 될 때까지 하얀 수의를 준비해 놓고 살았다는 그의 힘든 병마와의 투쟁 때문에라도, 햇빛 따뜻한 어느 해변가에서 그를 만났어야 했다는 후회를 했다. 그런 후회도 잠시, 깃을 세운 남루한 잿빛 외투를 걸친, 작지만 다부져 보이는 인상의 그가 저만치서 걸어오는 것이 보였다. 둥그런 돋보기 안경과 훤칠한 이마 위로 넘겨진 곱슬머리. 틀림없이 내가 기다리던 바로 그 사람이었다. 따듯한 차 한잔도 없이 나는 그와 찬바람 불어오는 서울의 빌딩숲 사이를 걷고 있었다. 한동안 내 입은 얼어붙어 있었다. 날씨 탓만은 아니리라. 나는 '거인'과 걷고 있었던 것이다. 어렵사리 말을 꺼낼 수 있었다.