• 가정의 벗
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• v.37 no.4 s.428
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• pp.6-7
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• 2004

최근 공중파 방송의 환경관련 특집 프로그램 방영 이후 실내 환경에 대한 일반인의 인식이 급격히 높아졌다. '새집 증후군'이라는 질병증상에 대한 특징과 우려의 목소리가 높다. 환경 변화에 따라 건강을 위협하고 있는 '새집 증후군'에 대해서 알아보자.

• 가정의 벗
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• v.37 no.5 s.429
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• pp.6-7
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• 2004

가정의 문제는 실로 다양한 양상을 가지고 있다. 좋은 가정을 만들고 유지하는 것은 정말 어려운 일이다. 사회변화에 따라 나타나고 있는 문제점을 통해서 우리의 가정을 들여다보자. 이미 가정의 문제는 사회문제로 한 가정이 문제가 아닌 우리 모두가 고민해야 할 문제이다.

• Proceedings of the KHMA Conference
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• 2010.11a
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• pp.253-254
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• 2010

• 가정의 벗
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• v.37 no.2 s.426
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• pp.28-29
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• 2004

얼마 전부터 바다 속이 변하고 있다. 아열대성 어류가 출현하는가 하면 어획량이 대폭 감소하고 있다. 이는 지구 온난화, 수온 상승 등 급격한 환경변화에 의한 것이라 한다. 이로 인해 어민들의 속을 태우며 더 나아가 우리의 먹거리와 건강을 위협하고 있다.

• 가정의 벗
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• v.37 no.10 s.434
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• pp.6-7
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• 2004

지금 우리의 문제 중에 가장 심각한 문제는 노인문제라고 할 수 있다. 노인이 되면 일반적으로 경제적으로 자립하지 못하고 건강이 악화되기 때문에 스스로 생활하는데 어려움을 갖게 된다. 보다 활력이 넘치는 건강한 노년기를 보내기 위해서 자신에게 맞는 적당한 운동과 건강관리를 하는 것이 무엇보다도 필요하다.

• 물만먹고자라요
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• no.21
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• pp.68-69
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• 2008

소비자들이 소비패턴이 바뀌고 있다. 대가족 중심의 가족문화가 점차 핵가족화, 소규모화 됨에 따라 실버마켓, 싱글족 등이 주목 받고 있으며, 새로운 소비문화의 형태인 로하스 족 들이 점차 증가하고 있다.

• Korea journal of population studies
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• v.15 no.1
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• pp.62-72
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• 1992

• Journal of Korean Philosophical Society
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• v.145
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• pp.1-43
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• 2018

This article intends to look for the desirable form of Confucian familism in the era of the 4th Industrial Revolution. First of all, the concept of the fourth industrial revolution is a very vague concept. Therefore, it would be more meaningful to analyze the situation of the family in present Korean society and to find an alternative to it in Confucian familism. But the problem is that it is very burdensome to bring out the Confucian familism idea again. Since Confucian Confucianism was criticized in 1915 during the New Cultural Movement, many people have criticized Confucian familism as patriarchal and authoritarian, and thus an anti-democratic value that seriously damaged the equality of men and women. Therefore, the discussion starts with looking at the justification of such an evaluation. I wanted to see if their evaluation of Confucian familism is legitimate or an unjustified evaluation resulting from misunderstanding, and if it is an inappropriate evaluation, where they are based. In addition, I examined whether the cause of such an evaluation was attributed to the subject who made the evaluation, or because the spectrum of significance contained in the Confucian familism thought formed over 2500 years was too wide. I sought to reassess criticism of the existing Confucian familism by looking for answers to these questions. Through such a reevaluation, I has found that the wrong criticism of Confucian familism was because we saw the Confucian scholarship and the Confucian scholarship without distinguishing the ideological Confucianism from the Qin(秦) Dynasty. In the end, I tried to show that Confucian familism can function as an alternative to resolve family problems that are occurring in today's Korean society through the illuminating work of the ideas of Confucian familism.

• Korea journal of population studies
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• v.33 no.1
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• pp.133-160
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• 2010

This study aims to analyze marital satisfaction over the family life course and to find its determinants in Korea and Japan. The data for this study came from nationwide representative sample surveys on family in these two countries including 5,308 Korean and 4,920 Japanese men and women living with their spouses. In order to see the cultural difference and similarity in marital relations, the effects of education, income, employment, marriage gradients (normative patterns between the spouses), family stress, and quality of conjugal interactions on Korean and Japanese couples' marital satisfaction were examined. It was found that the marital satisfaction showed a U-shape pattern for both Korean and Japanese couples. In both countries husbands tend to have higher marital satisfaction than wives over the entire life course. The most important determinants of Korean and Japanese couples' marital satisfaction are good qualities of conjugal interactions including deep trust and concerns for spouse and sex life satisfaction. For Korean couples good conjugal interactions is better predictor of marital satisfaction than sex life, while for Japanese couples sex life is more important determinant of marital satisfaction.

• Journal of Korean Home Economics Education Association
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• v.31 no.2
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• pp.35-50
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• 2019

The purpose of this study is to develop a home economics education curriculum by using the 'happiness education program' in order for students to improve a feeling of happiness and enhance positive relationships. This study focuses on the unit of 'understanding families' with middle school students. Based on the ADDIE model, 15 lesson plans were developed and implemented on four classes of middle schools in Chungbuk area from March 13 to July 7 in 2017. Findings show that feelings of happiness and interrelationship among others significantly improved and showed strong enhancement. Also, understandings the importance of close relationships and the value of family showed significant improvement. The teaching methods using happiness practice activities and group activities for the happiness education in the home economics classes were evaluated as effective by participants. This study has the significance and implications for further studies in a sense that it combines happiness education with home economics education curriculum.