• The Journal of Korean Philosophical History
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• no.25
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• pp.137-166
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• 2009

Prior studies on Nam-myoung characteristics used to focus on practical confucianism of "Kyeong Eui (Respect and righteousness)" ideology. However, in the strict sense, what are the elements that can define Nam-myoung as a historical figure and as he has been in his time and after his death? Is it his philosophy established and derived from respect and righteousness? For this, I have a quite different view. All of literatures about Nam-myoung from his and his posterity time consistently most highly valued the idea of "Entering the government service and live in seclusion" advocated by Nam-myoung who consistently refused to be assigned any post from the government. This study aims to look into his idea by examining his personality and to find out the basis of his idea implied through the examination. He discussed the practices of "Entering the government service and live in seclusion" of other historical and present figures of his time through critical examination on them. For setting the reference for determining the reasonability for their practice of such idea, Nam-myoung pointed out "foresight" for understanding "Gimi (shade)" of which "Gi" is the diverging point of good and evil. He understood if one puts aside self-interest and observes the law of nature, one would be a good and lucky man but if one includes self-interest in the law of nature one would be a wicked man. His view on anyone entering government service when the time is against the person to obtain the post or when the person is unable to fill the post satisfactorily, was that they are 'people with self-interest' and therefore their practice of entering the government service and living in seclusion is wrong.

• (The)Study of the Eastern Classic
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• no.72
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• pp.97-126
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• 2018

has many sexual elements among our literature. So is considered obscene. But if you take a closer look at , you can see that he is dealing with the real problem. Especially, the conflict between Gangsoe and Jangseung shows the contradiction of reality. However, it can not be questioned because it is hidden behind sexual elements. 's strategy of revealing is similar in Media Narrative. has been made into a film since the 1980s. However, these films stayed at the level of B-erotic movies. The real meaning of is gone, and the sexual image is more emphasized. Incidentally, this aspect is related to reality at the time. At that time, the military was in control of politics. So I wanted the people not to be interested in politics. For this reason, many erotic movies were created. Eventually, the strategy of revealing was even more maximized in Media Narrative. But recently there was a new attempt like . This was a new attempt to go beyond the standardized approach. Future interpretations of are expected more.

• The Journal of Korean Philosophical History
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• no.27
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• pp.255-292
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• 2009

This thesis is to study on the prospect of contemporary and theory of contemporary Chinese Neo-liberalism philosopher in the 1990s. The previous Chinese liberalists focused only on political and cultural liberalism, neglecting economic liberalism. As a result, liberalism has not taken root in China. Therefore, the social problems of contemporary China are caused by immature and unregulated market economy controlled by the government, not by the market economy. On the other hand, the social relationship in China is not capitalistic yet. The Chinese need to take the gradual developing step to modernize China. China needs to begin an effort to reform China by the way and speed of the refolution, which lies between reform and revolution; not by making new value system, but by keeping daily ethics and rediscovering the Chinese value system, which is the same as universal ethnics. Moreover, it can solve the mental, cultural problems of modern society. Modernization will be achieved not by ruining the Chinese traditions, but by adjusting the traditions, keeping, and strengthening. Consequently, China will be able to move from agricultural absolutism to modern democracy. The democracy can exist only based on the market economy. Therefore, the goal will be accomplished by democracy based on the market economy starting from Confucian tradition.

• The Journal of the Convergence on Culture Technology
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• v.9 no.1
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• pp.161-168
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• 2023

Recently, China-Taiwan relations are facing a crisis, and at the same time, the U.S.-China relationship and the structure of Northeast Asia are greatly shaken, so we should pay attention to changes in cross-strait relations. This study aims to predict how cross-strait relations will change after the party convention by analyzing Xi Jinping's Taiwan policy, focusing on the "Political Report" of the 20th party convention and the content analysis of leadership personnel. The results of the study are as follows. First, as the amendment to the party constitution announced after the closing of the party convention stipulates the possibility of armed invasion, Xi Jinping will implement a tough Taiwan policy emphasizing unification. Second, strategic competition with the United States will continue to intensify in the future when analyzing the contents of Chapters 2, 11, 13, and 14 of the "Political Reporting" and the personnel management of diplomatic and security leadership. As a result, cross-strait relations are expected to show instability for a considerable period of time. Third, at a time when Taiwan rejects the unification plan of "one country, two systems" and the tendency to de-Chineseize is strengthening, there is a possibility that legislation or specific enforcement ordinances will be enacted to strengthen the existing "Anti-Secession Law." Fourth, it is expected that strong and warm two-sided strategies will be used together, such as taking a strong response to external forces interfering with the Taiwan issue and Taiwan independence forces, and using incentives for the Kuomintang(KMT) and Taiwanese who are friendly to unification.

• 농업기술회보
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• v.48 no.5
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• pp.6-17
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• 2011

기 체결되어 추진되고 있는 한 EU FTA와 더불어 한 미 FTA를 체결하고자 하는 정부에 전국농업기술자협회가 소속되어 있는 농수축산연합회에서는 정부 및 한나라당(9월 6일), 민주당(8월 19일) 당대표에게 피해대책을 강력히 요구하였다. 이러한 대책요구사항을 회원님들께서 숙지하시어 조속한 대책이 마련될 수 지역에서도 지자체 및 관계자들에게 강력한 요구를 해주시기 바랍니다.

• Proceedings of the KGS Conference
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• 2002.11a
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• pp.68-73
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• 2002

14~19세기를 거치면서 종법사상의 보급, 동성동본의식의 강화, 부계혈통 중심의 친족의식, 장자우대 관행, 족보간행 등과 더불어 한국의 종족집단(宗族集團)은 사회적 구성에서 중요한 단위로 부각되었다. 종족집단이 갖는 당대의 이 같은 사회적 단위성은 시ㆍ공간상에 다양한 패턴과 경관으로 표출되었는데, 그 중에서 지리학적으로 가장 의미 있는 현상이 '거주지 이동'과 '종족촌락(宗族村落)의 기원'이다.(중략)

• Proceedings of the Korean Society for Applied Microbiology Conference
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• 1986.12a
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• pp.531.2-531
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• 1986

대두유중에서 L, acidophilus와 K. fragilis를 단독발효시키는 것 보다 혼합배양 함으로써 젖산의 생성이 촉진되었는데 균간의 어떠한 상호작용에 의하여 산의 생산이 증가되었는가를 연구하였다. 대두유와 Soywhey를 사용하였을 때의 젖산 생성속도는 L. acidophilus 단독보다는 K. fragilis 와 혼합배양하는 것이 빨랐다. 이들 균을 단독 또는 혼합배양하여 경시적으로 발효 대두유중의 당 성분을 HPLC로 분석하였다. 그 결과 L. acidophilus가 발효하기 어려운 sucrosed raffinose, stachyose를 K. fragilis가 생산하는 효소에 의하여 젖산균이 발효할 수 있는 glucose, fructose로 분해되기 때문에 혼합배양 함으로써 젖산 발효가 촉진된다는 것을 알았다.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2000.06a
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• pp.185-190
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• 2000

The concept of Chang Po-Go phenomenon is put forward and discussed in this paper from the point of view of international rationships in north-east Asia. Superfically, Chang Po-Go phenomenon showed trade prosperity on north-east Asia seas, but he nature of the phenomenon lies in the rising and strengthening of korea sea power. As works of the combination of general environment and individual heroism Chang Po-Go phenomenon can bring us some enlightenment on reform and open policy.

• The Science & Technology
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• v.33 no.4 s.371
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• pp.32-34
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• 2000

조선조 현종때 관리였던 김시진(1618~1667년)은 중국판 수학책 "산학계몽"을 우리나라서 인쇄 보급해 수학자 양성에 큰 공을 세운 인물이다. 중국 송나라때인 1299년 주세걸이 쓴 이 책은 중국의 수학사에서 빼놓을 수 없는 귀중한 책이었다. 그런데 이 책이 5백년의 세월이 흐르는 동안 중국에서는 사라져버려 조선에서 구해다가 다시 찍어낸 것이 지금의 "산학계몽"이다. 사무에 통달하고 산법이 밝았던 김시진은 현종때 경기 좌균전사의 벼슬을 지내고 경상감사까지 오른 당대의 수학자였다.

• Proceedings of the Korea Contents Association Conference
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• 2016.05a
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• pp.439-440
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• 2016

본 연구는 김성한의 단편소설에 나타난 작가의식을 크게 세 가지 관점에서 고찰한 것이다. 논의 내용을 요약하면 다음과 같다. 첫째, 당대의 현실을 반영한 비속한 인물에는 냉소주의가 나타난다. 둘째, 피해자형 인물들에서는 작가의 의식을 반영한 허무주의가 그려진다. 셋째, 반항자형 인물에는 행동주의가 나타난다. 이러한 일련의 과정에서 알 수 있듯이 김성한은 부조리한 현실을 작가의식의 프리즘을 통해 다양하게 그려냈음을 알 수 있다.