• 건축사
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• 통권581호
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• pp.14-15
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• 2017

• 한국의상디자인학회지
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• 제5권1호
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• pp.1-11
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• 2003

The following paper deals with Persian costume of Achaemanid period in Persia. The study about Persian costume is very important for the research of European and Asian costume. However, its theme is insufficiently examined until now, so we were not able to recognize the Persian costume culture properly. For the reason mentioned above, this study is necessary for understanding the Persian costume culture at that time correctly. The research was undertaken with the information on historical archaeological art sites, analyzing the dressing carved in the reliefs of king's Audiencescene in Apadanastairs in Persepolis. The results driven from the study are as the following: There are two styles in the reliefs of Audiencescene in Apadanastairs. One is long robe with pleats, which is called Persiandress. The other is tunic and trousers. Persiandress, long robe with pleats which was the typical dress in Persia at that time was originally the dress of Elamites, who occupied a very advanced civilization in this region. This robe was a borrowing by the Persians from their Elamite neighbours as formal dress. There is the Persian dress worn by king, prince, guardsmen, servants in the reliefs of Audiencescene in Apadanastairs. It is inferred from this that the dress was popularly worn in Persian court. Tunic and trousers, the typical clothing of ridding race, is worn by Median who is one of the relatives of Persian. The tunic has narrow sleeves and is reaching the knees. The trousers are ending at the ankle. Beyond the clothing, various headgear are also examined according to the social status and nationality. These are being precious materials for study on the persian costume among the relations with other surrounding countries.

• 복식
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• 제58권6호
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• pp.124-144
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• 2008

This study is taken as the part of the cultural research on the Kaspian coastal region, which has a great significance as the start of human civilization and in the history of cultural exchange. This study is focused on the Achaemenid dynasty of the great Persian Empire that Iranians have established on the Parsa region, south of Iran on 6-4th century B.C. This research limits to the tribute-relief illustrated on the stairs of Apadana Palace in Persepolis during the age of Achaemenid dynasty. The objective of this research is classify and analyze Persians and its neighboring tribes, their dresses and the detailed elements of the dresses to complete the typology of the dresses in that period and use this to categorize the features of nomadic and agricultural tribes of costal areas of the Mediterranean Sea to Northern India and study the cultural exchange and its effects. Furthermore, we aim to use the above typology to revise the typology of the Korean traditional dresses that were formerly just sorted as a type of coat-trousers that classified as a nomadian Scythian dress type. The results of above analysis are as follows: The clothing of many tribes living in the coastal areas of Mediterranean Sea to the Northern India in the Achaemenid dynasty of Persia on 6th century B.C. shows that the typology of the dressings have close relationship with the region they live in. Such typology is displayed differently from tribes east and west of Iran. The tribes west of Iran showed characteristics of an agricultural tribe and the tribes east of Iran displayed features of a nomadic tribe. In addition, uniformed styles of dressing were displayed amongst many tribes sharing a common lineage. Such inference came from the fact that similar styles of dressings were identified not only in tribes east of Iran but also in tribes west of Iran.

• 패션비즈니스
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• 제7권2호
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• pp.15-25
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• 2003

In this study on the Persiandress called Persiandress or Mediandress, its names, styles, and structures that are still subject to a great deal of controversy were investigated. In addition, the reason why the Persiandress was wrongly named as Kandys by the early researchers was also examined. The documents of reliefs on the Apadanastairs in Persepolis and the European papers concerning this themes were subject of this analysis. Such investigation and examination results are summarized as follows. There is still no agreed name describing the Persiandress, which is called "Persiandress" or "Mediandress". Further, there is no definite conclusion on whether the Persiandress was made in one piece or two pieces. The first person who insisted that the Persiandress was made in one piece is a German archaeologist, Ernst Herzfeld. He said that the Persiandress was made in one long tetragonal piece, had a hole in the middle for head, and had lots of pleats when it was tied with a belt. On the contrary, researchers who insisted that the Persiandress was made in two pieces stressed the sleeve pleats in four folds, which is one of the representative characteristics, and said that such four-fold sleeve pleats would not be formed when the Persiandress was made in one piece and worn by a belt. Consequently, they have conducted studies according to their insistence and the resultant pattern. Kandys, the Median's typical dress, is a coat worn over the jacket and trousers. Although it had sleeves, the Median did not use them. Indeed, Kandys was used as a kind of cloak. However, the wrong term, Kandys is still used in Korea. So, it is necessary to correct use of such wrong term.

• 한국HCI학회:학술대회논문집
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• 한국HCI학회 2009년도 학술대회
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• pp.1257-1264
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• 2009

문화유산 디지털 복원에 기반한 영상콘텐츠의 경우 현재 박물관, 미술관, 특별전시 등을 중심으로 활발하게 제작되고 있다. 그러나 아직까지 프로덕션에 관한 구체적인 가이드라인이 존재하지 않으며 파이프라인 역시 체계적이지 못해 프로덕션 과정에서 비효율적인 시간과 비용이 발생하는 것이 사실이다. 디지털 복원 기반의 영상콘텐츠는 영화, 혹은 다큐멘터리 프로덕션과도 흡사해 보이지만 용도의 특수성을 감안해 프로덕션의 독자적인 파이프라인을 수립하는 것이 중요하다. 카이스트 문화기술센터 디지털 해리티지 그룹은 국립중앙박물관과 함께 이란의 유적지인 페르세폴리스, 경주의 석굴암, 국립 문화재청과 함께 베트남의 고도 후에를 디지털 복원하고 이를 시각적으로 구현한 영상콘텐츠를 제작하였다. 디지털 헤리티지 그룹의 사례연구를 통해 효과적인 프로덕션을 목표로 가정한 파이프라인 모델을 소개한다.

• 한국의상디자인학회지
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• 제7권1호
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• pp.41-54
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• 2005

The purposes of this study on various headgear at the age of the Persian Achaemenes are to analyze one cultural aspect of the Achaemenes Kingdom that made a great empire about 5th century B.C. and to understand the ancient Persian culture. It is widely recognized that the Persian region was an important place for cultural exchange between the East and the West through the Silk Road and its culture affected China and Korea. Therefore, it is necessary to study ancient culture in this region for further understanding of the Korean culture. However, research activities have not been satisfactorily conducted. This study is an attempt to elevate the interest in this subject. In this study, European archeological materials covering Naqsh-e-Rostam (a tomb of Darius), Apadana stairs, Darius palace in Persepolis, and Bistun(Behistun), the relief at the age of the Achaemenes Kingdom, were collected and analyzed. From this study, the following results were obtained. For crowns at the age of the Achaemenes Kingdom, two kinds of shapes are observed; Mitra, a kind of headband, in the early period and a cylindrical one in the later period. Mitra was also worn by chiefs trusted by the king. Further, slightly different styles of cylindrical crowns were observed, which is considered that kings might wear unique crowns to symbolize new period of their reign. In addition to crowns, various styles of headgear for subjects are observed, meaning that tribes conquered by the Persian empire used their unique headgear. Further, such different styles of headgear might be a tool for social classification. Representative styles of headgear include the semicircular one worn by the Median nobles, Strophion originated from the Elam's headband, and nomadic tribes' Baschlik observed in the Median relics.

• 만화애니메이션 연구
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• 통권22호
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• pp.31-45
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• 2011

본 논문은 초점화자와 인물 그리고 서술자 모두 '나'로 지시되는 일인칭 서술자 애니메이션의 서사적 기능과 의미 분석을 목적으로 한다. 이를 위해 성인이 되어 자신의 유년 시절을 회상하는 유년의 '나'와 성인이 된 지금의 '나'가 어떤 관계를 맺는지, 그리고 유년 인물의 체험과 감각이 서사를 읽는 관객에게 주는 미학적 효과는 무엇인지 살펴보았다. 성인 서술자의 회고적 서술상황은 '체험적 자아(유년 자아)와 서술적 자아(성인 자아)사이의 긴장감'에서 오는 서사적 효과를 갖는다. 이들 작품은 성인 서술자의 고백을 통한 유년 체험이 중심이지만, 성인 서술자의 시선은 언제나 '현재'로 향한다. 즉, 일인칭 서술자가 갖는 회상의 미학은 숨겨진 것, 망각된 것들의 가치들을 끊임없이 환기시키는 것과 관련되어 있다. 또한, 유년 인물 초점화자가 '경험의 주체'로 나서는 서사 기법은 합리적인 시스템에 길들여진 시선에서 벗어나, 대상 그 자체로 사유하게 하는 질적 변화를 갖는다. 성인이 되면서 상실된 미메시스적 능력이 유년 감각의 총체성과 만나 질적 변화를 일으키는 것이다. 따라서 애니메이션의 일인칭 서술상황에서 서술자가 갖는 의미는 작품의 미학적 완성도뿐만 아니라, 관객의 작품 수용에도 결정적인 영향을 주는 고도의 전략적인 서사 장치임을 알 수 있다.