• Title/Summary/Keyword: ${\ll}$Hwangjenaegyeong${\gg}$

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Review on Hyolmaek(血脈) through Hwangjenaegyeong Youngchu (${\ll}$ 제내경(黃帝內經).영추(靈樞)${\gg}$를 통한 혈맥소고(血脈小考))

  • Kang, Mi-Suk
    • Journal of Acupuncture Research
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    • v.27 no.6
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    • pp.111-114
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    • 2010
  • Objects : This study focused on the concept of Hyolmaek in Hwangjenaegyeong Youngchu. Methods : We researched the words "Hyolmaek" through Hwangjenaegyeong Youngchu. According to meanings of Hyolmaek in sentence, we classified Hyolmaek. Results : In Hwangjenaegyeong Youngchu, the meanings of Hyolmaek(血脈)are follows. 1. There were many meanings of Hyolmaek In Hwangjenaegyeong Youngchu. 2. Hyolmaek means blood vessels, Lakmaek, blood circulation, extravasated blood, and etc. and it represents blood vessel systems.

A combination of the Chon-gu/Inyeong Pulse Comparison Diagnosis and the Five Viscera Pulse (촌구인영대비맥법화오장맥법적결합(寸口人迎对比脉法和五脏脉法的结合))

  • Jeong, Chang-Hyun
    • Journal of Korean Medical classics
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    • v.23 no.5
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    • pp.51-54
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    • 2010
  • Since ${\ll}$Hwangjenaegyeong(黃帝內經)${\gg}$ and ${\ll}$Nangyeong(難經)${\gg}$, there has been various methods in pulse diagnosis. The Chon-gu(寸口)/Inyeong(人迎) Pulse Comparison Diagnosis which is dealt with in many chapters of the ${\ll}$Hwangjenaegyeong${\gg}$, has not been as widely applied as the Chon-gu Pulse Diagnosis due to several limitations. In this paper, we will review these limitations and suggest an alternative method. In the Chon-gu/Inyeong Pulse Comparison Diagnosis, we compare the Chon-gu Pulse and the Inyeong Pulse to see which is larger than the other by times, and diagnose illness of the 12 Meridian Pulse. It is fairly clear which is larger than the other, but to determine by how much accurately is quite difficult to say. However if we combine the Five Viscera Pulse in application, it becomes far more easier to determine which viscera and bowel is ill. First, study the pulse of the Chon-gu and In-yeong, then determine the Viscera Pulse. Next, determine the larger pulse between the Chon-gu and In-yeong pulse.

Discussion on the Clinical meanings of the Collateral Diagnosis Method in the "Hwangjenaegyeong(黃帝內經)" (약론(略论) $\ll$내경(内经)$\gg$ 낙맥진법적림상의의(络脉诊法的临床意义))

  • Wang, Xiao-Ping
    • Journal of Korean Medical classics
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    • v.23 no.1
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    • pp.317-319
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    • 2010
  • The collateral diagnosis method is unique in Traditional Chinese Medicine diagnosis methods which has important clinical value. In my article, the contents of the "Hwangjenaegyeong(黃帝內經)" related to this method is discussed. According to the site of inspection in the diagnosis process, there are five types as following: inspection of the face and surface, the thenar, the orifices, abdominal collaterals and finally the index finger of children. This method can inspire clinical practitioners.

Analysis of the Curative Meaning of Alcohol in 《Hwangjenaegyeong(黃帝內經)》 and 《Gyeongakjeonseo(景岳全書)》 (《황제내경(黃帝內經)》과 《경악전서(景岳全書)》에서 보이는 주(酒)의 양생적 의미에 대한 분석)

  • Jung, Dae Sung;Lee, Jae Heung;Bae, Jae Ryong
    • Journal of Korean Medical Ki-Gong Academy
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    • v.20 no.1
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    • pp.148-162
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    • 2020
  • Objective : The purpose of this study is not only to examine the negative functions of alcohol, but also to examine the positive functions and look at it with a balanced perspective. Methods : We investigated the number of times the word "酒"(alcohol) appears in 《Hwangjenaegyeong》 and 《Gyeongakjeonseo》. The meaning of alcohol was divided into seven categories. The number of positive and negative functions of alcohol was counted and the ratio was calculated. Results : 1. In the 《Hwangjenaegyeong》, the word alcohol appears 23 times, of which 9 times has positive functions, 10 times has negative functions, and the remaining 4 times does not correspond anywhere. The ratio of positive functions is 39.13% and negative functions 43.48%. 2. In the 《Gyeongakjeonseo》, the word alcohol appears 1,487 times, of which 1,140 times (76.66%) has positive functions, and 327 times (21.99%) has negative functions. Conclusions : 1. In 《Hwangjenaegyeong》, the number of comments about positive and negative functions of alcohol is similar. 2. 《Gyeongakjeonseo》 has commented a lot about the positive functions of alcohol. However, it has more mentions to negative functions of alcohol except for those related to herbs and prescriptions (48 to 64 chapter). 3. It is somewhat unreasonable to judge the emphasis on the positive and negative function of alcohol according to the number of references to alcohol in oriental medicine classics. But in these books, we can find a balanced approach between the two sides, not a one-sided biased view. 4. From a curative point of view, it is desirable to know and to use the positive and negative functions of alcohol, and drink alcohol as appropriate control.

The Meanings of Gwol diseases in "Hwangjenaegyeong(黃帝內經)" (논(论) $\ll$황제내경(黄帝帝内经)$\gg$ "궐"적병명함의("厥"的病名含义))

  • Chen, Shi-Yu;Kim, Hyo-Chul
    • Journal of Korean Medical classics
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    • v.23 no.1
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    • pp.321-324
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    • 2010
  • There are lots of disease names which contain the Chinese character "Gwol"(厥) in "Hwangjenaegyeong(黃帝內經)". Some of them are similar or identical to "Gwol"(厥) in today's Chinese Medical Science, but the rest can't be summed up with the meaning of today's "Gwol"(厥). The names which contain the Chinese character "Gwol"(厥) in "Hwangjenaegyeong(黃帝內經)"had been revised constantly in the later course of rectification of names. In the article, the names of disease which contain the Chinese character "Gwol"(厥) in "Hwangjenaegyeong(黃帝內經)"would be identified as referring to definite diseases by comparing with each other.

Analysis of the main contents and structure of the visceral manifestation theoretical systems in "Hwangjenaegyeong(黃帝內經)" ($\ll$황제내경(黄帝内经)$\gg$ 장상학리론체계적주요내용여결구간석(藏象学理论体系的主要内容与结构简析))

  • Zhang, Yu-Peng
    • Journal of Korean Medical classics
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    • v.23 no.1
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    • pp.125-128
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    • 2010
  • The visceral manifestation theory in the "Hwangjenaegyeong(黃帝內經)" was constructed by the reference of the study of Confucian classics which main characteristics is the extensive application of the five phase theory. "Image" plays an important role in the thinking of the Chinese ancient people and it is the basis of the construction of the visceral manifestation theory. "Concept of holism" is the main directed thinking of the "Hwangjenaegyeong(黃帝內經)" "Four seasons, five viscera, Yin yang" theory is the core contents of the visceral manifestation theory in the "Hwangjenaegyeong(黃帝內經)".

Research on The Theory of Blood Vessels in "Hwangjenaegyeong(黃帝內經)" ($\ll$황제내경(黄帝内经)$\gg$ 혈맥이론탐토(血脉论探讨))

  • Ju, Bao-Zhao;Kim, Hyo-Chul
    • Journal of Korean Medical classics
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    • v.22 no.4
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    • pp.217-220
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    • 2009
  • In "Hwangjenaegyeong(黃帝內經)", the name of blood vessels is closely related to images of the river, and the word for blood vessel contains the following meaning, such as blood vessel, blood wind as well as blood stasis and so on. In a physiological perspective, the unobstructed blood vessel and normal operation blood are important symbols of health, for blood is the basis for human survival, physical activity and mental activity. In pathology, the external cold, excessive seven emotions and a biased diet can cause many kinds of abnormalities of the blood vessels, which can in turn become causes for a variety of diseases. The theory of blood vessels in "Hwangjenaegyeong" can provide guidance for diagnosis and treatment of cardiovascular diseases in practice.

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Discussion of The Concept and Characteristic of "Gi Transformation(氣化)" in "Hwangjenaegyeong(黃帝內經)" (시론(试论) $\ll$내경(内经)$\gg$ "기화(气化)" 적개념여특점(的概念与特点))

  • Chen, Xi
    • Journal of Korean Medical classics
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    • v.22 no.4
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    • pp.261-264
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    • 2009
  • Gi(氣) transformation theory is the foundation of Traditional Chinese Medicine[TCM]. This theory matured during the period of "Hwangjenaegyeong(黃帝內經)", and later in the history of TCM was a source of significant impact on the development process and direction of general medical theory. The concept of "gi transformation[氣化]" mainly originates from the definition of the three levels which are nature, the relationship between nature and human, and the body's own metabolism, and is used to describe the usage and the resulting changes of 'gi(氣)'. Gi transformation possesses six characteristics which are permanence, universality, representationalism, directional, variability, and orderliness. The research of the concept and characteristics of gi transformation[氣化] in "Hwangjenaegyeong" will help identify the important academic value and practical significance of the formation of the basic theory of TCM as the result of the gi transformation theory, and highlight the unique characteristics of TCM.

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Revision of "Hwangjenaegyeong(黃帝內經)" Through a Comprehensive Application of Various Methods (종부동학설각도탐토(从不同学说角度探讨) $\ll$내경(内经)$\gg$ 교감문제(校勘问题))

  • Zhai, Shuang-Qing;Chen, Zi-Jie
    • Journal of Korean Medical classics
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    • v.22 no.4
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    • pp.111-116
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    • 2009
  • Various methods are being used to revise "Hwangjenaegyeong(黃帝內經)", all of which have both positive and negative aspects. This is why a comprehensive approach is necessary. The revision process up to present has lead to some fruitful results, but with many problems as well. What should be taken into account for accurate revision is that apart from the apparent literal difficulties, there are numerous theories mingling together within the texts. Therefore, excessive fondness towards a particular perspective or clinical experience of an individual should be avoided in order not to commit any grave mistakes.

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Study on Tongseol in "Hwangjenaegyeong(黃帝內經)" ($\ll$황제내경(黄帝内经)$\gg$ "통설(洞泄)" 약탐(略探))

  • Zhu, Peng-Ju;Chen, Shi-Yu;Gu, Feng
    • Journal of Korean Medical classics
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    • v.22 no.4
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    • pp.33-37
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    • 2009
  • According to the original texts in "Hwangjenaegyeong(黃帝內經)", it's considered that the Chinese character Tong(洞) in the word of Tongseol(洞泄) should be understood as fast[疾] or rapid[速],and the main symptom of Tongseol should be diarrhea of indigested food soon after a meal. Through comparing Tongseol with Dongpung(迵風) in Historical Records, we can draw the conclusions as following. Firstly, the ancient physicians attached great importance to the role of wind in the pathogenesis of diarrhea. Secondly, perhaps the ancient physicians had these ideas of "wind is rapid" and "strong wind can bring shaken" as well as "wind is related to the liver closely" already in the early Western Han Dynasty. Thirdly, the rich materials about the relationship between wind and diarrhea in "Hwangjenaegyeong(黃帝內經)" should be considered as the successor to the excellent thinking of their predecessors.

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