• The Journal of Korean Medical History
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• v.35 no.1
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• pp.37-44
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• 2022

Uirimchalyo (醫林撮要) was published in advance of the Donguibogam (東醫寶鑑) in the middle of the Joseon Dynasty. This book was a pioneering form of the Donguibogam. This paper examines the acupuncture and moxibustion methods used within Uirimchalyo. Because this book was produced for the general public as well as professional Korean medicine doctors, it did not present complex symptom classification and complicated acupuncture prescriptions. Instead, it summarized acupoints in a simple way and could be used as a standardized treatment guideline. In addition, in the acu-moxa methods of the Uirimchalyo, moxibustion was used more than acupuncture. This implies that the author's intention was to treat the disease gently, and furthermore, that the book inherits the acu-moxa method of Hyangyakjipseongbang (鄕藥集成方). There are many suggestions of experienced prescriptions, which can be seen as focusing on experience-based medicine. In addition, the characteristic of not using many acupuncture points served as the cause of the emergence of Saam acupuncture techniques.

• Herbal Formula Science
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• v.25 no.2
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• pp.223-251
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• 2017

Objectives : A lot of experiment results of Yugmijihwangtang(YM) are reported in various kinds of journals. Many of them report on the new effects that are not recorded in the traditional medical texts. So it is necessary to take it into consideration that newly reported effects could be of help to clinical practice, because this process of comparison of Donguibogam and scientific experiment results will have basis to lead into the evidence based medicine. Methods : We compared the effects of in Donguibogam and the experiment results of YM. Results : The effects of YM in Donguibogam are to replenish essence and marrow, and to treat red wen, fatigue, treat hypouresis, urinary sediment, urinary urgency, hematuria, hydrocephalus, speech and movement retardation, yin-deficiency, diabetes mellitus, nonalcoholic fatty liver, melanoma, disability to see near and far sight, tinnitus, hearing loss, alopecia, angiogenesis, cough, cough at night, trachyphonia, and, infantile convulsion. The experiment results of YM since 2000 in both Korea and China are to inhibit atopic dermatitis, renal interstitial fibrosis, anti-oxidant, emphysema, stress, glomerulosclerosis, diabetic nephropathy, chronic glomerulonephritis, hemorrhage, plantar sweating, dermal aging, kidney aging, bone loss, breast cancer, pathological myocardial cell, primary liver cancer, thrombosis, osteoporosis, intrauterine growth retardation, chronic renal failure, IgA nepropathy, slow cerebral development, and hippocampal tissue lesions on the one hand, and to help bone formation, renin-angiotensin- aldosterone system, cerebral recovery, cognitive function and expression, osteoblast proliferation and differentiation, learning and memory, cold-tolerance and oxygen deficit-tolerance and anti-fatigue, endometrial formation, humoral and cell-mediated immunity, immune regulation effect, Hypothalamus-Pituitary-Ovary Axis, and spermatogenesis, on the other hand. Conclusion : When we compared the effects of YM with the experiment results of YM, there existed a considerable gap between them. So, from now on, it is expected that a great effort and consideration are needed to solve these gaps from an academic and clinical point of view.

• Journal of Physiology & Pathology in Korean Medicine
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• v.20 no.6
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• pp.1431-1441
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• 2006

Following conclusions were drawn from the examination of the usage of semen persicae and fols carthami from the view of Hyungsang Medicine. Semen persicae is used to vitalize the blood flow and eliminate the blood stagnation of the whole body in ${\ulcorner}$Donguibogam${\lrcorner}$, and therefor it is used for the blood flow of the heptal meridian and sometimes the intestinal meridian. Flos carthami is applied to vitalize the blood flow, remove obstructions in meridians, eliminate the blood stagnations, and stop the pain in ${\ulcorner}$Donguibogam${\lrcorner}$, therefore used in such symptoms of blood flow of the heptal meridian as amenorrhea, spasm of muscles, and coldness of the genitals. Also is applied in those cases of exhaustion, perspiration, and in digestive remedies which belong to the symptoms of cardiac blood flow. And it is used for dryness of the skin in which case the blood should be developed and malaria for the elimination of the blood stagnation and production of new blood. The combination of semen persicae and flos carthami is applied to eliminate the blood stagnation and stimulate menstrual discharge in uterus, as well as in the cases of lumbago and stomachache due to blood stagnation, blood stasis, mass in the abdomen, and abdominal distention. This combination is also used for the eyes, ears, numbness, and paralysis of hands and feet for the purpose of making the flow of the meridian smooth, and for diabetes, dryness of the skin, malaria, anal itching and pain for the purpose of eliminating the mass and renewing the tissues. The combination is diversly used in the book of ${\ulcorner}$Special lectures on clinical cases${\lrcorner}$ for the aftereffects of traffic accident, constipation, diabetes, dryness of the skin, paralysis of hands and feet, numbness of finger of hand and foot, and especially used frequently with prescription of Yijintang and Samultang combined in the cases of numbness. The prescription is used in Hyungsang medicine when the uterus, the external appearance(axis), hands and feet, heart, and the stomach is not good for the vitalization of the flow of the 12 meridians. It was though difficult to find extinguishing differences between the two herbs in the clinical cases applied in the book of ${\ulcorner}$Special lectures on clinical cases${\lrcorner}$.

• Journal of Oriental Neuropsychiatry
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• v.25 no.4
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• pp.333-350
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• 2014

Objectives: The purpose of this study was to research learning based on brain science and the learning methodology of Korean Medicine according to disparity of age. Through this, the study aimed to provide a guideline to related Korean Medicine treatments as well as the common nurturing/educational institutions. Methods: All journals and dissertations on brain science based learning methods studied in Korea to date that could be found in the National Assembly Library and the RISS were implemented in the analysis. The terminology used for search was as follows: 1st search, 'Brain'; 2nd search, 'Learning', 'Education'; 3rd search, 'Baby, 'Infant', 'Child'. For the learning methodology of Korean Medicine according to disparity of age, the related contents were extracted from Donguibogam and Liuyi, Sasang constitutional medicine. Results: A total of 30 studies, were collected as data. In the baby stage, the development and myelination of brain neurons are accelerated by experience and learning, highly influenced by social, cognitive and emotional movement. In infancy, the frontal lobe actively develops, so education for development of the prefrontal cortex is suggested. The brain of the infant at this stage can be developed by arts and physical education. In the child stage, the parietal and temporal lobe develop actively. Thus, programs to stimulate brain activity including brain respiration would be helpful in enhancing learning ability, concentration, etc. As evidence for learning and nurturing methodology according to disparity of age from Korean Medicine prospective, the following are listed: Location and time for sexual intercourse before pregnancy, stabilization during pregnancy, baby nurturing methods for nurturing from Donguibogam. Also Liuyi and Sasanag constitutional medicine can be the learning methodology according to disparity of age. And there are acupuncture points on each head section according to age in Donguibogam. Conclusions: Studies on 'brain-science based learning' are continuously being conducted. Based on these studies, diverse new brain-science based learning will be developed in the future. There is also a need to develop the learning methodology of Korean Medicine according to disparity of age in a more systematic and diverse way.

• The Journal of the Society of Korean Medicine Diagnostics
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• v.9 no.1
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• pp.98-111
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• 2005

Background and purpose: The Han(cold)-Yol(heat) patternization is one of the most usually used diagnostic methods in oriental medicine. This is preceding studies for compensating questionnaries on Han-Yol that were made by sook-kyeng Kim. Methods: Questionnaries on Han-Yol that will be worked out should be useful for clinical examination. So We selected symptoms based on Donguibogam that is regarded as a clinical textbook in Korea. Results: It is expected that not only Sil-Yol but also Hu-Yol and Yol combined with Han can be diagnosed by new questionnaries. Conclusion: These symptoms based on Donguibogam will be made into questionnaries that can diagnose not only Sil-Yol but also Hu-Yol and Yol combined with Han.

• Journal of Haehwa Medicine
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• v.22 no.1
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• pp.49-56
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• 2013

Objectives: The objectives of this study are to determine both what information Korean Medicine(KM) doctors want from medical classics and how classic KM knowledge should be structured. Methods: KM doctor survey was conducted in October 2012 via E-mail to determine what information Korean Medicine doctors want to collect from a larger volume of existing classics. Specialist survey was made in October 2012 through questionnaire and 8 workshops were held between April 2012 ~ February 2013 to discuss how to reorganize classic KM knowledge. Results: With two surveys and 8 workshops, we built a conceptualization of the classic KM knowledge system for KM practice. KM doctors wanted to engage with the design of KM knowledge system informed by authentic medical classics, and hoped that more information on common disorders would be added to the table of contents of classic KM books than now. A comprehensive knowledge system was also required to maximize information sharing. Conclusions: Future KM knowledge systems need to be more comprehensive and include more information about disorders with which patients commonly consult KM doctors.

• Journal of Korean Medical classics
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• v.24 no.6
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• pp.111-124
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• 2011

The objectives of this study are to look into the grammatical characteristics and find misinterpretations on the translation books. 1. Sentences characteristics 1) Lots of ellipses of grammatical parts can be found such as conjunction, postposition, particle, Coverb, and focus on the parts which has practical meaning such as noun, pronoun, verb, adjective in the sentences. 2) Some predicates are skipped in the later phrases which has contradictive concepts against them of former phrases. 3) Pure Korean word order is exposed especially in complement. 2. Translation fallacy 1) There is fallacy in the sentences omitted paratactic conjunction as follows (1) mistranslation based on the wrong concept of the context between equal relation and subordinate relation. (2) failure on setting up the period, (3) misunderstanding equal relation as cause relation. 2) Some singular phrases, which are condition relation, were analyzed as plural phrases in the sentences omitted connection conjunction. 3) Ellipses of postposition obstruct understanding the difference between modifier and modificand in some sentences. 4) Some cause relation phrases were translated as equality relation due to lack of recognition of ellipsis of coverbs.

• Korean Journal of Oriental Medicine
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• v.16 no.1
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• pp.1-9
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• 2010

Lee Gyujun put forward Buyang as core medical tenet, which has been one of the prominent medical theories since around the first decade in the 20th century. He wrote two major medical books except for small kinds: Somundaeyo(素問大要) and Uigamjungma(醫鑑重磨). Until recently, studies on that theory have tended to focus on examining Somundaeyo. However, study on Uigamjungma is equally as important and is to be done as that on Somundaeyo. This is because the former is rather clinically oriented as the latter is theoretical so that the two is twins of one medical theory, in other words the other side of a coin. There are four versions of Uigamjungma editions: the first edition in 1922 by wooden block; one with annotation and Korean translation by Park Heesung; one edited and manually transcribed by Lee Wonse(李元世); and Daesung publisher's in 2000. Lee Gyujun revised medical theories, prescription, and herbology extracted not only from Donguibogam(東醫寶鑑) as well known wide, but also from Bangyakhappyeon(方藥合編) and Gyengakjeonse(景岳全書), based on the Buyang Theory(扶陽論).

• Journal of Korean Medical classics
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• v.35 no.1
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• pp.155-172
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• 2022

Objectives : Contents on the 64 trigrams in major medical texts from early to late Joseon such as the Uibangyuchwi(醫方類聚), Donguibogam(東醫寶鑑), Somundaeyo(素問大要), Gyeokchigo(格致藁) were analyzed to examine their characteristics and historical context. Methods : Related contents in each medical texts were collected, sorted and analyzed for thorough examination. Results : The study of Changes which was widely applied in the field of medicine throughout the Joseon period focused more heavily on each of the trigram patterns, especially in regards to the qi interaction between the upper and lower axis of the body, rather than the various meanings of the ten wings[十翼]. This is a result of the Jing-Qi-Shen perspective of the body and the universe that transcends the Daoist inner cultivation method[內丹術], under which concepts related to qi circulation such as the opening and closing[闔闢] of the Heaven[乾] and the Earth[坤], the interaction between Water[水] and Fire[火] were considered more important. Conclusions : The historical context of the study of medicine and Changes[易] of Korea could be grasped through analysing the 64 trigrams in medical texts of each period in Joseon. Further research with the field of History of Changes studies is much anticipated.

• The Journal of Korean Medical History
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• v.35 no.2
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• pp.83-88
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• 2022

In East Asian medicine, 'gihyeol(氣血)' and 'hyeolgi(血氣)' are basic terms that can be found everywhere. However, despite its importance, there is no clear definition of the terms. In this paper, we tried to distinguish between 'gihyeol(氣血)' and 'hyeolgi(血氣)' and looked at actual clinical examples that were judged to be consistent with this idea. The terms of East Asian medicine reflect its view of the human body and the origin of this view of the body can be seen as Han's theory of sensitivity. In addition, in East Asian medicine, the human body was understood as having a dualistic structure. Based on the theories of Asian medicine, energy can be understood as qi and blood. Therefore, 'gihyeol(氣血)' and 'hyeolgi(血氣)' are not similar or the same terms, but can be seen as terms to distinguish different internal flows of the human body. This organic view of the human body leads to the 'Hyeonggiron(形氣論)' of Donguibogam, and this 'Hyeonggiron(形氣論)' leads to the 'Hyeonggiron(形氣論)' of Hyungsang Medicine.