• 혜화의학회지
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• 제15권2호
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• pp.53-73
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• 2006

張山雷是淸末及民國時期人. 他學而不厭, 幷窮醫之理, 他所作的著作除了"難經.注箋正"以外, 還有許多有著作. 其中"中風斠詮" 最爲著名. "難經滙注箋正"分爲匯注和箋正兩個部分, 匯注卽滑壽和徐與靈胎寫的"難經本義" "難經經釋"爲主, 箋正卽張山雷寫自己分析各注家的理論的內容或批評各家之錯處, 還有寫自己的意見. 張山雷主張不恰當的陰陽五行偏見應該廢止, 而且後世醫者衍文添字以後變成爲其原來的眞義. 他認爲宋朝以後醫者已經認識五行學說的理論所以添字而附會. 古代的陰陽五行理論比較單純, 一般描述天氣寒熱溫暖等情況. 可是"難經"的內容當中發現許多後代才完成的比較複雜的陰陽五行內容, 比如面色便色脈象的遲數等等. 此爲添字的最好證據. 另外, 多地方發現重複記述的誤謬, 一樣的名詞又有不一致的表現. 例如一邊稱腎主液, 另一邊稱腎主濕等等, 這種事情是不易了解的. 還有不合理的陰陽五行情況. 比如七傳, 心病卽喜苦味, 肝行氣於左等等. 在"難經滙注箋正"張山雷一直主張正名正解而防弊弄假作虛.

• 혜화의학회지
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• 제15권2호
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• pp.95-103
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• 2006

通過對"難經滙注箋正"中兪穴的硏究, 得結論如下: 張山雷主張在十二原穴中陰經的原穴是兪穴, 在六腑中另有原穴, 而原穴是主治五臟六腑之疾患的. 因此, 認爲三焦是指人體上中下三部, 而不是指手少陽三焦經. 其主張五輸穴的運行似水之流動, 故與五行配屬是不對的. 尤其是認爲六陰經的井穴配屬於木及六陽經的井穴配屬於金是不對的, 但是張山雷自身對其道理亦難道明. 對"本輸"中出現的十二原穴與"難經”的相差處進行了說明, 在"甲乙經”指出了手少陰心經的五輸穴, 所以推測皇甫謐的參考文獻資料更爲確切. 綜上所述, 筆者對張山雷的主張旣有認同, 又有反對意見, 亦有無法判斷之處. 認爲張山雷對古人的未得到實證的理論試圖進行論證的實事求是的精神, 是値得我們學習的榜樣.

• 대한한의학원전학회지
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• 제20권2호
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• pp.13-24
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• 2007

ZhangSanRoei's "NanKyungHeoJuJenJung" is a book which is composed of 'HeoJu'(collection of traditional explanations) and 'JenJung'(his own ideas). In this research, I considerd of "NanKyungHeoJuJenJung"'s theory of 'meridian' mainly by the original text. ZhangSanRoei said that it is right in the traditional theory that the 12 channel is always arranged 'pulse', and 'kikyung 8 channel' is subsidiary, so both of them are important. But, he was influenced by western medicine, he criticized that 12 channels' lenth is 16zhang2chuk, and are stared in 'Sutaeyinpaekyung' and left kidney right myungmun theory.

• 대한한의학원전학회지
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• 제25권1호
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• pp.69-87
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• 2012

Objective: "Nan Jing Hui Zhu Jian Zheng" published in 1923 is a book that 'Jiang Shan-Lei' wrote. He selected the past footnotes about "Nan Jing(難經)" and developed his own medical ideas on its base. Method : We will try to understand on scholarship paradigm of 'Jiang Shan-Lei' focus on his "Nan Jing Hui Zhu Jian Zheng". Result and Conclusion : He introduced the western medicine system to the Chinese medicine education, and he introduced a viewpoint of the human body of the western medicine to the structure of the human body as well. He judged yes or no of the Chinese medicine theory on the base of his human body viewpoint focused on an anatomy and a physiology. His human body viewpoint like this helped prove actually some of the Chinese medicine theory that was explained ideally. However, it had inappropriate aspects in explaining the Chinese medicine, which has a low alteration of a theory by inferring from the principle, due to a changeability of the western medicine theory itself. Moreover, his rash judgement concerning the Chinese medicine theory on its base brought about even side effects hampering efforts which reveal the Chinese medicine essence.

• 혜화의학회지
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• 제15권2호
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• pp.39-52
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• 2006

We came to the conclusion as follows from the research about pulse diagnostic technique (脈診) out of "Nan Jinghoeju jeonjung" (難經滙注箋正). 1. "Nan Jing" is practical medical book for clinician and holds different opinions about three portions and nine takings(三部九候脈法) from Huang Di Nei Jing's Taking the pulse of Bu Jung Chim Chon Kwan Chuk((浮中沈 寸關尺) is a quite creative means which has been a important role to future generation. 2. We pointed the differences between western medical science and traditional medical science. And can explain the pulse in western medicine divided from twelve channels of Oriental Medicine. We can explain special connection between heart and lungs using the theory of systemic & pulmonary circulation in western medicine. And this can be a basement of Lung controls every pulse theory in oriental medicine. 3. We have negative assertion about viewing the human body using theory of Yin and Yang-Five Elements. And have poor opinion of explaining about the matching internal organs to Chon Kwan Chuk using the theory of Yin and Yang-Five Elements. 4. We pointed out the mistake that Porak & Sang hwa act for heart. We took pulses considering heart is a real actual internal organ as others. 5. We denied the theory of Man's Chuk pulse is always weak(男子尺脈恒弱) & Woman's Chuk pulse is always strong(女子尺脈恒盛). The physical form of man and woman is not different from each other considering their inheritances from forefather & same shape of organs. So, we cannot insist on the theory.

• 혜화의학회지
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• 제15권2호
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• pp.75-93
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• 2006

Chang San-roe re-explained the contents from the 30th question to the 47th question of "Nan Jing" which refered to the Chang-Pu and physiological theories as follows through the western theory which wss different from the tranditioonal chinese theory 1. "Nan Jing" refered to the circulation and the coming into being of Yeong-Wi. He denied that it was classified Yeong from Wi or Eum from Yang. 2. He denied that Sam-Cho was separated to three parts and the theory of "Sam-Cho is name only, not shape", using western medical theory. 3. He denied the view about "Left side is kidney, right side is Myung-Mun" because it was incorrect that kidney was separated to two parts which were Su and Hwa or Eum and Yang 4. Re-explaining the contents of "Nan Jing"- the portions of heart and lungs, the rising and falling of liver and lungs, the relationships of five viscera and sound color smell taste fluid, the relationships of five viscera and nine hole, the relationships of five viscera and O-Chu, the physiological difference of the old and the young owing to the deflection of Yeong-Wi Chi-Heol- he thought that viewing the human body using theory of Eum and Yang, Five elements(五行) was a far-fetched interpretation, so he denied the tranditional chinese theory which understood human body's organs, physiology, pathology. 5. He explained the contents of "Nan Jing"- the portions of the colon and the small intestines, the funtion of the six bowls, the corespondence of Chang-Pu, physical peculiarity of liver, the anatomical aspects which were the sizes, weights, volumes and shapes of the Chang-Pu and the alimentary canal, Chil-Chung-Mun, Pal-Hoe-Hyeolthrough western anatomy and physiology in detail.