Browse > Article
http://dx.doi.org/10.5667/tang.2020.0006

CLINICAL EFFICACY OF PADABHYANG (FOOT MASSAGE) AS CHKSHUHYA (EYE SIGHT PROMOTER) W.S.R TO TIMIRA-REFRACTIVE ERROR (PRATHAM & DWITIYA PATALGATA)  

Nitin, Pandey (HAMC& H)
Nishant, Jain (HAMC& H)
Pankaj, Rajvanshi (HAMC& H)
Shikha, Maurya (HAMC& H)
Publication Information
CELLMED / v.10, no.1, 2020 , pp. 6.1-6.7 More about this Journal
Abstract
In Ayurveda the eye is clarified as the most essential among all the indriyas (sensory organs), however because of changed way of life and quick pacing time we are experiencing such huge numbers of scatters, among them eye issue is most imperative as eye is the window of wellbeing. Our old acharyas (ancient scholars) have clarified about the different every day routine to be pursued for keeping up eye wellbeing, Padabhyang (foot massage) is one of them referenced in Ayurvedic dincharya (daily routine) and it has been depicted as Chakshushya (eye sight promoter) implies it improves our vision. So thinking about it, Padabhyang (foot massage) with and without snehan (oleation) was chosen for the present clinical preliminary to discover its adequacy in Timira (refractive error), result were statistically significant in subjective parameters but no change was found in objective parameter. We know, this restricted investigation has not secured every one of the angles but rather clinical preliminaries show empowering results. More study is necessary on large sample to draw the final inferences.
Keywords
Ayurveda; Padabhyang (foot massage); Chakshuya (eye sight promoter); Timira (refractive error);
Citations & Related Records
연도 인용수 순위
  • Reference
1 Shastri KA. Sushruta Samhita (re.ed.) uttartantra 1/17.Varanasi, chaukhamba Sanskrit sansthan, 2006, p.9
2 Shastri KA. Sushruta Samhita (re.ed.) uttartantra 1/45. Varanasi, chaukhamba Sanskrit sansthan, 2006, p.13
3 Tripathi BN. Astanga Hridaya (rev.ed.) with Nirmala Hindi Commentary Sutra Sthan 3/9. Delhi, Chukhamba Sanskrit Prtisthan, 2003, p.30
4 Tripathi RD. Astanga Sangraha. Vol- I, 3/60. Varanasi, Chaukhambha Sanskrit Pratisthan, 1996, p.46
5 Vagbhata. Ashtanga hridaya, uttara sthana 16/66, 2000, Sarvanga sundaram commentary by Arunadatta and Ayurveda rasayana by Hemadri. Varanasi, Chaukambha Krishnada Academy, 2000, p.956/834.
6 Acharya JT & Acharya NR. Sushruta samhita with Nibandhsangraha, Sharira Sthan1/4.Varasani, Chaukhamba Sanskrit Sansthan, 2009, p.338
7 Dutt RS. Charaka Samhita (20th ed.). Vol- I, 5/90-92.Varanasi, Chaukhambha Bharati Academy, 1994, p.129
8 Gupt KA. Ashtanga Hridaya (re.ed.) uttarsthana 12/33.Varanasi, chaukhamba Sanskrit Sansthan, 2011, p.670
9 Mishra BS & Vaishya R. Bhavprakash (9th ed.). Vol- I, 5/73. Varanasi, Chaukhamba Sanskrit Bhavan, 1999, p.115
10 Nadi darpana. (re.ed.). Trivandrum, prabhu publications, 1994, p.26
11 Shastri KA. Sushruta Samhita (8th ed.). Vol- I, 24/70. Varanasi, Chaukhambha Sanskrit Sansthan, 1992, p.109
12 Ranade S & Rawat R. Healing Touch Ayurvedic Massage. Delhi, Chaukhanbha Sanskrit Pratishthana, 2000, p.102-103
13 Sharma PV& Sharma GP. Kaidev Nighantu (1sted.). Varanasi, Chaukhamba orientalia, 1979, p.513