DOI QR코드

DOI QR Code

The Architectural Meaning of the Floor-Sitting Culture in Korea - Focused on the Matter of Shoes -

좌식공간관습의 건축사적 함의 - 신발의 문제를 중심으로 -

  • Received : 2011.10.12
  • Accepted : 2012.02.21
  • Published : 2012.02.29

Abstract

The starting point of this study is the concerning of simple behavioral pattern that whoever enters the inner space with taking off his shoes should go out from the position where he laid his shoes. The using of Ondol (floor heating room) and Maru (lifted wood floor) had changed the architectural space from chair-sitting to floor-sitting space, and it also made the behavior of taking off the shoes at the entrance of building and stepping on the lifted floor. This simple behavior has possibility to make lots of changes to the culture of architectural design. With this noticeable point, this paper is talking about the cultural feature of Korean traditional architecture, especially about the influence of tanking off and putting on shoes. The matter of shoes has changed diverse aspects of building and layout planning. It maximized the difference between front and rear part of building and characterized the lateral extension of Korean traditional house. The ritual space also had evolved from chair-sitting to floor-sitting space according to the type of ritual behavioral pattern. The change on the single building level had influenced on the layout planning of architectural complex. For examples, the parallel layout of ChangDeok-gung palace and the long sequential process to the main pavilion of Buddhist temple are the result of the matter of shoes. And NuGak(樓閣), the double-storied pavilion, on the axis of entering sequence's node is one of the unique planning elements that makes possible to go through the building without taking off the shoes and also makes upper level space for staying. In short, Korean traditional architecture that has the chair-sitting spatial origin of the East Asian cultural sphere has pursued new architectural issues and planning methods according to evolution to the floor-sitting culture.

Keywords

References

  1. 江永, 儀禮釋宮增註
  2. 朱熹, 殿屋厦屋說
  3. 禮記
  4. 爾雅
  5. 朝鮮王朝實錄
  6. 傅熹年, 中國古代建築史 第2卷, 中國建築工業出版社, 2001.
  7. 梁思成, 中國建築史, 百花文藝出版社, 1998.
  8. 王世仁, 中華民族的智慧與傳統建築的生命, 中國建築美學論文集, 1990.
  9. 王世仁, 中國建築美學論文集, 1990.
  10. 王振復, 中華古代文化中的建築美, 學林出版社, 1989.
  11. 劉敦楨(한동수 외 역), 중국고대건축사, 세진사, 1995.
  12. 劉敦楨, 中國古代建築史, 中國建築工業出版社, 1984.
  13. 程建軍, 中國古代建築與周易哲學, 吉林敎育出版社, 1991.
  14. 陸翔, 王其明, 北京四合院, 中國建築工業出版社, 1996
  15. 川本重雄, '日本の住まいの空間的特質とその形成過程に關する硏究', 2001.
  16. 김동욱, 조선시대 건축의 이해, 서울대학교출판부, 1999.
  17. 김봉렬, 조선시대 사찰건축의 전각구성과 배치형식연구, 서울대학교 박사학위논문, 1987.
  18. 양상현, 조선시대 사찰배치의 서사구조, 서울대학교 박사학위논문, 1999.
  19. 정기철, 17세기 사림의 묘침제 인식과 서원영건, 서울대학교 박사학위논문, 1999.
  20. 정기철, 취원루를 통해서 본 영주 부석사 건축 공간의 변천 , 건축역사연구 76호, 2011.6.
  21. 조동일, 동아시아문명론, 지식산업사, 2010.
  22. 조재모, 조선시대 궁궐의 의례운영과 건축형식, 서울대학교 박사학위논문, 2003.
  23. 조재모, 창덕궁의 성장과정과 배치특성에 관한 연구, 서울대학교 석사학위논문, 1997.
  24. 조재모, 朝賀 儀禮動線과 宮闕正殿의 建築型式, 대한건축학회논문집 계획계, 26권 2호, 2010.2.

Cited by

  1. On the Changing of Architectural Form of the Royal Bedchamber in Changdeokgung Palace - From the Reconstruction after Imjinwaeran to the Early Japanese Colonial Period - vol.30, pp.12, 2014, https://doi.org/10.5659/JAIK_PD.2014.30.12.143