• 정보보호학회논문지
• /
• 제10권3호
• /
• pp.63-68
• /
• 2000

Y. Zheng suggested a new concept called signcryption that provides confidentiality with digital signature properties. The signcryption scheme is more efficient than general method what we call first-sign-then-encrypt of first-encrypt-then-sign in computational and communicational cost. But H. Petersen et al pointed out weakness to Y. Zheng' scheme and suggested new one. In this paper we survey three signcryption schemes suggested by Y, Zheng and H. Petersen et al respectively and cryptanalysis. M. Michel's revised scheme. And we suggest a new signcryption is more efficient when originator makes several signcryption on the same document.

• 제3의학
• /
• 제2권1호
• /
• pp.55-84
• /
• 1997

Inferential structure and reality problem is a serious issue to O.M.(oriental medicine). The study will analyze this issue through a philosophical and historical comparative study of W.M.M(Western modern medicine) and O.M. First, I presuppose some basic ideas. The first is the division of the 'the philosophy of medicine' and 'the medicine itself'. Second, there is a 'visibility' that discriminate between 'the abstractive concept' and 'the concrete object' in diagnostic terminology. The third is the separation of disease, the entity and disease, the phenomenon. Finally, the distinction between the cause of disease and the nature of disease. Through these basic concepts, this study will analyze O.M's diagnostic methodology, 'Pattern identification of the S.A.S(sign and symptom)'. The results are follows: 1. O.M's views disease as a phenomenon. So, the S.A.S, which is visible, is the disease itself. Tough the analysis and inference of the S.A.S, 證(zheng) the essence is derived. 2. 證(zheng) can be considered as 'the abstractive concept' reflecting the essence of a disease. 3. 證(zheng) is not arrived through causal sequence reasoning but rather by analogical reasoning. 4. 證(zheng) is 'the non-random correlative combination of S.A.S', pattern. These patterns secure the abstractive deduction in reality. that is, The causality, the positivism, the view of disease as entity, and anatomical knowledge are the traits peculiar to W.M.M. But, these properties can not be applied universally to every medical systems. Also, these properties do not indicate the superiority or inferiority of any medical system. 5. 證(zheng) summarizes the patients condition simultaneously with the S.A.S. However, 證(zheng) doesn't necessarily indicate the knowledge about the actual internal organ. That is, Early in O.M.'s history, the diagnostic terminologies including 證(zheng) were analogical reflections of a naive knowledge of internal organs and external environmental factors. Later, the naive knowledge in 證(zheng) changed int new nature, an abstractive concept. The confusion of the concept of disease, the indiscriminate acceptance of Western anatomical knowledge, and the O.M.'s theoretical evolution et are the challenge facing modern O.M. To find solutions, this study looks at the sequence of the birth of W.M.M. and then compares it's system with the O.M. system. The confusion of the concept of disease, the indiscriminate acceptance of Western anatomical knowledge, and the O.M.'s theoretical evolution et are the challenge facing modern O.M. To find solutions, this study looks at the sequence of the birth of W.M.M. and then compares it's system with the O.M. system. It is recommended that O.M. diagnostics should pay close attention to the ambiguity of the diagnostic methodology in order to further development. At present time, the concept and the system peculiar to O.M. can not be explained by common language. but O.M.'s practitioner can not persist in this manner an: longer. Along with the internal development of O.M., the adjustment of O.M.'s diagnostic terminology needs to be adopted.

• 동국한의학연구소논문집
• /
• 제6권2호
• /
• pp.33-85
• /
• 1998

"변증기문(辯證奇聞)"은 청대(淸代)(1687년(年)) 진사탁(陳士鐸)이 저술(著述)한 의서(醫書)로서 126문(門)의 형식으로 이루어져 있다. 내용을 보면 한의학적 이법방약(理法方藥)의 논리체계를 제시하였다고 볼 수 있다. 명말청초(明末淸初)이후 중국에서는 실증적(實證的)인 학풍(學風)의 등장에 따라 역사이론(歷史理論)에 대한 비판 및 정리작업이 활발히 이루어지기 시작하였으며, 이 시기에 저작된 "변증기문(辯證奇聞)"은 현재 우리나라 임상가(臨床家)에서 널리 회자(膾炙)되고 있는 비방(秘方)과 관련된 의서(醫書)중의 하나로 이에 대한 내용을 정리함으로서 현대와의 연계를 도모해 볼 수 있었다. 주로 부장변증논치(腑臟辨證論治)에 대한 시각에 입각하였고, "상한론(傷寒論)"을 보완하면서 비판한면도 찾아볼 수 있었다. 약물은 체내(體內)의 진액손상여부(津液損傷與否)를 살펴 사용하였다.

• 전기의세계
• /
• 제49권8호
• /
• pp.38-39
• /
• 2000

• 한국통신학회논문지
• /
• 제27권7C호
• /
• pp.653-663
• /
• 2002

RSA 기반 서명 후 암호화 기법은 forward secrecy를 제공하는 반면 총 4번의 모듈러 멱승 연산을 요구하며, Zheng에 의해 제안된 signcryption은 논리적으로 한 번에 서명과 암호화를 수행하여 기존의 서명 후 암호화에서 요구되는 계산 비용보다 더 적은 비용을 가지는 반면 forward secrecy를 제공하지 못한다. 본 논문에서는 RSA 기반 서명 후 암호화 기법보다 적은 계산 비용과 통신 오버헤드를 가지며, 또한 forward secrecy를 제공하는 개선된 signcryption 기법을 제안한다. 제안 방안은 수신자의 비밀키를 사용하지 않고 직접 검증 가능한 방안으로 쉽게 변형될 수 있다. 또한 제안 signcryption 방안을 응용하여 공개키 사용 프로토콜의 선결과제인 CRL 처리 문제를 해결하면서 명시적인 송신 부인 방지 서비스를 제공하는 서버 지원 서명된(server-supported signature) 변형 signcryption 방안을 제시한다. 서버 지원된 변형 signcryption 방안은 기존의 signcryption 기법에도 적용이 가능하다.

• Journal of Acupuncture Research
• /
• 제22권1호
• /
• pp.19-27
• /
• 2005

${\ll}$상한론(傷寒論)${\gg}$ 태양병(太陽病) 제강(提綱)의 침구학적(鍼灸學的) 분경(分經) 및 분증(分證)의 운용(運用) 방법(方法)을 연구(硏究)한 결과(結果)는 다음과 같다. 1. ${\ll}$상한론(傷寒論)${\gg}$의 육경변증(六經辨證)은 ${\ll}$소문(素問) 열론(熱論)${\gg}$의 육경분증(六經分證)을 기본(基本)으로 하여 계승(繼承)하여 발전(發展) 되었다. 2. 태양병(太陽病) 제강(提綱)은 풍한(風寒), 온열(溫熱), 역병(疫病) 및 잡병(雜病)으로 인해(因) 태양경(太陽經)으로 이환(罹患)되는 증상(症狀)의 분경(分經) 정증(定證)의 강영(綱領)이 된다. 3. ${\ll}$상한론(傷寒論)${\gg}$ 주석가(注釋家)들은 태양병(太陽病)의 제강(提綱)을 인체(人體)의 피부(皮膚)를 주관(主管)하는 족태양승광경(足太陽勝胱經)의 영,(榮) 위기(衛氣)의 생리(生理) 병리적(病理的) 방면(方面)으로 해석(解釋)하였다. 4. 태양병(太陽病)의 진구(鎭灸) 치료(治療)의 혈위(穴位)는 수 (手) 족태양경(足太陽經)과 독맥(督脈)의 요혈(要穴)을 중심(中心)으로 '관기맥증(觀其脈證) 지범하역(知犯何逆) 수증취혈(隨證取穴)' 하는 변증논치(辨證論治)의 관점(觀點)으로 용침(用鍼)한다.

• 동의신경정신과학회지
• /
• 제21권2호
• /
• pp.141-155
• /
• 2010

Objectives : This study was performed to develop a standard instrument of oriental medical evaluation for hwa-byung. Methods : The advisor committee on this study was organized by 17 neuropsychiatry professors of oriental medical colleges. The items and structure of the instrument were quoted from the instrument of pattern identification for hwa-byung. We took consultation twice from the advisor committee and we also took additional advices by e-mail. Results : We discriminated between bian-zheng and su-zheng from the answers of the advisor committee. We got the mean weight of each symptom and sign from the answers of the advisor committee. We got the final weight from the combination of the ratio of bian-zheng to the number of all answers of the advisor committee and mean weight. Conclusions : The instrument of oriental medical evaluation for hwa-byung was developed through experts' discussion. If the validity and reliability of this instrument is confirmed through additional clinical trial, the instrument of oriental medical evaluation for hwa-byung is expected to be applied to the subsequent research.

• 대한한의학회지
• /
• 제15권2호
• /
• pp.143-155
• /
• 1994

A clinical study. related the treatment of Jang-Bu-Peon-Zheng(臟腑辨證), was done in 248 cases of patient who was served in medical service of Oriental medical school in Dong shin University. This study was done in Jeong Do Myun Shin An Gun, Jeonnam. The result obtained were as follows: 1. The ratio between male and female was 1:3.2. and the patients' ages ranged mostly between the fifties and sixthies. 2. When we saw the distribution according to Peon-Zheng(辨證). the syndrom of BiWi system(脾胃系) and Shim system(心系) occupied the highest percentage in the aspect of Jang-Bu(臟腑). In the aspect of syndrome. the Shimhyulher(心血虛) was most numerous. 3. In the distribution of chief complaint. each case showed the difference of prequency. In this fact. we could confirm prequent sign. 4. In the distribution of treatment times. 57 cases out of 248 cases was served in medical service more than three times, which amounts to 23.0%. When we saw the effect of treatment in that 57 cases, 46 cases was more than 'good', which amounts to 80.7%.

• 대한한방소아과학회지
• /
• 제13권2호
• /
• pp.79-92
• /
• 1999

Background/Aims: Aplastic anemia is defined as pancytopenia (anaemia, leucopenia, and thrombocytopenia) result from aplasia of the bone marrow. Many studies have shown that survival rate of aplastic anemia is 50-60% with immunomodulation therapy. In Korea, there is a lack of research considering oriental herbal medicine with aplastic anemia. Methods: It was compared and analyzed that recently several experimental or clinical reports of oriental herbal medicine on aplastic anemia. Results and Conclusion: The oriental herb of Panax ginseng radix, Cprdonopsis pilosula radix, Astragalus membranaceus radix, Atractylodes marcrocephala. Cervi Cornu Parvum, Epimedii Herba, Boshniakiae Herba, Morindae Radix, Angelicae gigantis Radix, Cascutae Semen, Lycii Fructus, Polygoni Multiflori Radix potently stimulated hematopoietic stem cell activity, Response rate to oriental herbal medicine of aplastic anemia was 30-60% and effect rate of aplastic anemia was 73-93%, Bian zheng Lun zhi(辨證論治 treatment according to syndrome differentiation) which based on Shen xu(腎虛) is presumed to approach highest degree effect in response rate.

• 한국의사학회지
• /
• 제17권1호
• /
• pp.143-161
• /
• 2004

In Dongeuibogam "東醫寶鑑", Qian Yi(錢乙)'s had been reorganized in more elaborated ways, comprising Ju dan Gae(朱丹溪)'s 'Yang is always sufficient and Yin is always deficient theory(陽有餘陰不足論) and Li Dong Yuan(李東垣)'s 'Theory of the Spleen and Stomach(脾胃論)'. In organizing the contents, 5 Organs(五臟) were mostly concerned especially 'the Heart, the Fire (心火) and the Kidney, the Water(腎水)' as the axis and 'the Spleen and Stomach(脾胃)' as the center of 5 Organs. Based on this concept, the patterns of disharmonies were categorized and the table of content was organized. In this book, 'Deficiency-Excess and Nourishing-Draining(虛實補瀉)'is the basic treatment rule and the concept of 'Yin and Yang(陰陽)' and 'Exterior and Interior(表裏)' is considered to help tell the prognosis. This book has importance of systemizing Qian Yi(錢乙)'s , which was previously mentioned in Hyangyakjipseongbang("鄕藥集成方"),Euibangyoochui("醫方類聚"), Euirimchyalyo("醫林撮要"), by comprising the theories of Jin Yuan Si Da J ia -the four great masters of the Jin Yuan Dynasties(金元四大家).