• 한국식생활문화학회지
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• 제20권5호
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• pp.499-507
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• 2005

The purpose of this study is to draw attention to the distinction of Korean food as well as to find ways to universalize Korean food. Not only does Korean food a big part of representing the Korean culture itself, the ingredients in the Korean food are extremely nutritious. The excellence in the ingredients has been verified through scientific studies over and over. Today, this is recognized widely by the food experts in the U.S. This study also points out some of the hurdles in universalizing Korean food. First of all, many people around the world are not aware of the positive aspects of the Korean food. There have been minimal efforts, if at all, to find ways to make fusion Korean food to be part of a world cuisine. The lack of research and development in the Korean food industry also does not help the situation much. Lastly, the limited knowledge of the actual people working in the food service sector regarding Korean food hinders the Korean food going universal. Currently, the food industry in the U.S. is quite favorable for Korean food to enter its markets to become part of the American cuisine. The Americans' appetite continues to change towards more healthy living leaning them naturally towards Asian food. For Korean food to become part of the American cuisine, the follow recommendations are given in the study: 1) Korean food must be localized, become a fusion cuisine; 2) standardize the cooking method; 3) change the focus to rice-centered trend food; 4) foster more Korean food experts; and, 5) promotion of strengthening food advertisements while increasing research and development. It is also important during this whole process, traditional Korean food be discovered and implemented to the overall food program in universalizing Korean food.

• 한국식생활문화학회지
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• 제1권3호
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• pp.219-229
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• 1986

The consumption of meat processing products in was creased in Korean recently. Morever the demand of tasted meat processing products being gradual increase in general tendency, and so we expect that in the continuing of westernizing for food life and universalizing of urvanism, the demand of meat processing products. In order to improve the marketing strategies for the meat processing industries, consummeris particular behaviors were analyzed as for consummer's recognition, recognition of problem, the evaluation of substitutional proposal, the decision of purchasing intention an purchasing behavior and the evaluation of post-purchasing to the meat processing products.

• 수완나부미
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• 제11권1호
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• pp.7-40
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• 2019

The essay reflects on the work of Adrian Lapian (1929-2011), an Indonesian scholar of archipelagic/maritime Southeast Asia and its "sea people-sea pirates-sea kings." The essay suggests that Lapian's writing mirrors navigation at sea, and the constant re-orientation and ever-changing, multiple points of view that are part of it. This is contrasted to Foucault's "panopticism" and academic desire for discipline. Taking cue from Lapian's writing and from the present author's experience of seafaring, the essay envisions Southeast Asian studies as a fluid, precarious, disorienting, even nauseating multiplicity of experiences, dialogues, and moving, unstable, and uncertain points of view; a style of learning that is less (neo)colonial, more humble, and closer to experiences in the region, than super-scholarship that imposes universalizing, panoptic standards, theories and methods (typically self-styled as "new") that reduce the particular into a specimen of the general, a cell in the Panopticon. The essay concludes with reflections on certain learning initiatives/traditions at the National University of Singapore, including seafaring voyages-experiences, encounters, and conversations that make students and scholars alike to move and see differently, to be touched, blown away, rocked, swayed, disoriented, swallowed, transformed, and feel anew their places, roots, bonds, distances, fears, blindness, powerlessness.

• 영어영문학
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• 제58권1호
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• pp.93-115
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• 2012

The decades after the French Revolution witnessed the prolific production and consumption of apocalyptic literature, tinged with the optimistic vision of political progress and human perfectibility. However, the Romantic writers were cautious to embrace the idea of the end of history, even though it promised an aesthetic space relieved of historical determinants. Mary Shelley's The Last Man joined this line of Romantic literature which skeptically questions the millenarian desires of political apocalypse by representing apocalypse without millenium. Using the theme of apocalypse as a tool to investigate the place of human beings in the universe and to test diverse political reform ideas to their fullest potential, the novel diagnoses the ideas of representative political subject as the most problematic aspect of political structure. The notion of subjecthood presupposes a political decision as to who can be counted as subject and this decision, according to the novel, assumed a subject that is "active, free, conscious and willful sovereign," which Raymond embodies in his exemplary body. Against the sovereignty of Raymond is juxtaposed the subaltern subject such as Sybil. The resistance of Sybil to Apollo, another exemplary subject, is the subtext of the novel, which guides the way out of the grim future of humanity. While the plague exemplifies the universalizing ideal with its principle of sovereignty, Sybil and her descendent Lionel practice the unconditional hospitality so that they can renew the community in a way to embrace singularities of individuals.

• 한국실내디자인학회논문집
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• 제17권1호
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• pp.19-29
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• 2008

The purpose of this study is to reveal that the concept of relation in the postwar CIAM's debate was the hot issue which leaded to the collapse of CIAM, and that Aldo van Eyck developed it into the concept of "in-between". The postwar CIAM's young members voiced a critique of the universalizing attitude toward dwelling that CIAM had pursued since 1928 and looked for a new approach that would take into account the relation around dwelling. So, this study reviews the concepts of relation which were proposed by the postwar CIAM's young members. As a result, it is revealed that Aldo van Eyck extended the concept of "in-between" not to have the polarities, such as inside/outside, close/open, part/whole, neutralize or cancel one another out, but to attune them in such a way that they reinforce each other by mutual contrast, while the other young CIAM's members limited it to transition or connection. And, this paper analyzes the Municipal Orphanage in Amsterdam which was presented in CIAM 10. Through the analysis, it is revealed that the building presents many polarities simultaneously such as those; indoor and out door realms, dynamics and immutability, part and whole, and so on. In conclusion, it is possible to recognize that the concept of "in-between" is the fundamental binary-compound relation that lies at the root of Aldo van Eyck's architectural thought and bears on an interaction on a reciprocal relation between the inhabitant and the built environment.

• 한국언론정보학보
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• 제70권
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• pp.66-94
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• 2015

포스트식민주의는 근자의 글로벌 사회 문화 현상을 설명하고 이해하는 데 중요한 이론적 자원으로 자리잡아 왔다. 문화가 갖는 보편성이나 초월적 진정성을 부정하는 포스트식민주의 이론은 근본주의적 가정을 벗어나 주체와 정체성이 재개념화되는 길을 열어 주며, 지리적 경계를 가로질러 부유하는 디아스포라의 혼종적 문화 경험을 통해 기존의 지배적인 문화적 상상과 사회관계에 대한 담론 질서를 전복시킬 수 있는 가능성을 그려 내기도 한다. 그러나 전 세계 문화의 차이와 다양성을 강조하는 포스트식민주의 서사는 변화와 재조정 과정에 있으나 여전히 강고하게 자리 잡고 있는 중심부와 주변부 국가들 간 불평등한 권력 관계 속에서 특정한 지역민들과 이주민들이 새로운 형태의 피착취 집단으로 구성되고 있는 현실을 제대로 조명하지 못하는 경향이 있다. 이 글의 목적은 포스트식민주의 이론이 전개되고 전유되어 온 과정에 대한 비판적 리뷰를 통해 지금 시기 글로벌 수준에서 발생하고 있는 부정의의 문제들을 보다 비판적으로 성찰할 수 있는 방안을 모색하는 것이다.

• 새물리
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• 제68권12호
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• pp.1364-1373
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• 2018

사람의 생각을 사람들이 인지할 수 있게 표현한 인문학적 기호를 물리학적 기호로 체계적으로 변환한다. 기호를 체계적으로 사용하는 언어의 개념 구조를 수학적 형식으로 정리하고, 합리적인 개인의 선택을 함수로 표현하는 효용을 도입하였다. 일관성을 도입하여 효용을 보편화하고, 언어의 개념구조와 호환되게 함수를 구성하였고, 확률 형태로 변형하였다. 확률에 대한 랜덤변수를 도입하고, 물리적 위치 변수와 랜덤변수를 연결하여 물리학적 기호를 도입하였다. 기호변화의 패턴을 유도하고 물리적 기호의 변화모델을 구성하였다. 모델은 점프형, 표류형과 확산형 변화 패턴을 예측하고, 주가흐름의 패턴에서 약 2분, 약 3.5분과 약 6분 정도에 나타나는 것을 보였다. 또한 인문학적인 도상기호, 상징기호와 지표기호가 모델에서 예측되는 것을 보였다.

• 영어영문학
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• 제64권3호
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• pp.433-451
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• 2018

In Jesmyn Ward's 2017 novel, Sing, Unburied, Sing, Ward places herself within the modern African American literary tradition and lays out the unending "historical traumas" of blacks and cultural haunting in her narrative. She brings to the fore the story of a young black boy and demonstrates the difficulty of living while a black man in the American rural South. Living or dead, black males remain spectral as their frustrated black bodies are endlessly rejected and disembodied. It's through Ward's close attention to the notions of black masculinity and retrieval of (black) humanity that the black South is remembered, recuperated, and historicized. Shrewdly enough, Ward expands it further into the tradition of American literature. Instead of singularizing African American identity and its historical traumas, she renders them the part of American history and universalizing the single black story as the story of the American South. Filling in the gaps that Faulkner and other white writers have left in their novels, Ward writes stories about the unspeakable, the invisible, the excluded to deconstruct white narratives and rebuild the American history; and reasserts African roots and history, spirituality, black raciality and locality within the American tradition. I examine the symbolic significance of Jojo's claim of black masculinity within the socio-political contexts of contemporary America. I also look closely at Ward's portrayal of Jojo's black family genealogy on account of its traumatic experiences of incarceration in notorious Parchman Farm. Locating Jojo as the inspiration of linking the past and the present, the unburied and the living, I contend that Ward creates "home" for blacks in an atemporal oceanic space where the past and the present are able to meet simultaneously. I argue that the oceanic space is an alternative space of affect that functions against the space of white rationality.

• 수완나부미
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• 제10권2호
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• pp.121-142
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• 2018

Area studies are sometimes framed as focused on specific localities, rooted in deep linguistic, cultural and historical knowledge, and hence empirically rich but, as a result, as yielding non-transferable/non-translatable findings and hence as theoretically poor. In Europe and North America some social science disciplines like sociology, economics and political science routinely dismiss any reference to local specifics as parochial "noise" interfering with their universalizing pretensions which in reality obscure their own Euro-American parochialism. For more qualitatively oriented disciplines like history, anthropology and cultural studies the inherent non-universality of (geographically constricted) area studies presents a predicament which is increasingly fought out by resorting to philosophical concepts which usually have a Eurocentric pedigree. In this paper, however, I argue that concepts with arguably European pedigree - like religion, culture, identity, heritage and art - travel around the world and are adopted through vernacular discourses that are specific to locally inflected histories and cultural contexts by annexing existing vocabularies as linguistic vehicles. In the process, these vernacularized "universal" concepts acquire different meanings or connotations, and can be used as powerful devices in local discursive fields. The study of these processes offer at once a powerful antidote against simplistic notions of "global"/"universal" and "local," and a potential corrective to localizing parochialism and blindly Eurocentric universalism. I develop this substantive argument with reference to my own professional, disciplinary and theoretical trajectory as an anthropologist and historian focusing on Vietnam, who used that experience - and the empirical puzzles and wonder encountered - in order to develop theoretical interests and questions that became the basis for larger-scale, comparative research projects in Japan, China, India, South Africa, Brazil and Europe. The subsequent challenge is to bring the results of such larger, comparative research "home" to Vietnam in a meaningful way, and thus overcome the limitations of both area studies and Eurocentric disciplines.

• 한국산학기술학회논문지
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• 제21권5호
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• pp.409-416
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• 2020

4차 산업 혁명의 핵심 동력으로 각광받고 있는 인공지능은 고성능 하드웨어와 빅데이터의 활용, 데이터 처리기술, 학습방법 및 알고리즘의 발전에 따라 단순한 학문적 지식 수준을 넘어 스마트 공장, 자율주행 등 다양한 산업분야에서 활용되며 영역을 넓혀가고 있다. 국방 분야에서도 국방 예산 감축, 병역 자원 감소, 무인 전투체계의 보편화 등 안보 환경이 변화함에 따라 선진국을 중심으로 상황 인식, 결심 지원, 업무 프로세스 간소화, 효율적 자원 활용 등 인공지능을 국방 업무에 접목하기 위한 정책 및 기술에 대한 연구가 활발히 이루어지고 있다. 이러한 이유에서 잠재력 있는 미래 국방기술의 발굴 및 연구개발을 위해 기술주도형 기획과 조사의 중요성 또한 증대되고 있다. 본 연구에서는 미래 국방기술 도출을 위해 진행되었던 연구 자료를 바탕으로 인공지능 분야 미래기술에 관한 특성 평가지표를 분석하고 실증연구를 수행하였다. 이를 통해 국방 인공지능 분야 미래기술에서는 무기체계 적용성, 경제적 파급효과가 유망도와 유의미한 관련성을 나타낸다는 것을 확인할 수 있었다.