• 제목/요약/키워드: traditional special kimchi

검색결과 15건 처리시간 0.019초

심층면접을 통한 충북지역 종가(宗家) 음식문화 특성 연구 (Specialized Research on Food Culture of Main Family in Chung-Buk through In-Depth Interview)

  • 김미혜;한정인;정혜경
    • 동아시아식생활학회지
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    • 제25권4호
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    • pp.574-593
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    • 2015
  • This research's main objective was to analyze the special qualities of food culture of the Main Family in Chung-Buk through a case study on the diversified types of meals that the Main Family cooked, such as courtesy food, normal food, and seasonal food. The research identifies traditional ingredients of specialties from Chung-Buk through old literature. According to "Sejongsillokjiriji", there are a myriad of ingredients:, including jujube, ginseng, pine mushroom, manna lichen, persimmon, mandarin fish, crab, sweetfish, lacquer, honey, and terrapin, which represent Chung-Buk's unique ingredients. Another reliable source, "Banchandungsok", does not provide a detailed list of traditional foods, but rather a simple list. The majority of food from Chung-Buk, in "Banchandungsok", consist of side dishes like kimchi and salt greens. Eventually, salt greens became diversified. As Chung-Buk is a landlocked province, people often used dried pollack. Kimchi and raw coaker were frequently used as well, and rice cakes encompassed multiple ingredients such as: jujube, mushroom, pine nut, and, dried persimmon. There were distinct differences in the diversity of food and amount of dishes used by the Main Families of Chung-Buk dependent on the ingredients and wealth of each Main Family. Chung-Buk has a landscape full of mountains, so potatoes were abundant and used to make potato Dasik. When cooking process was completed, people placed kelp on to the finished product. Seasonal foods were considered very important, especially on special occasions such as Backjoong, which was a day dedicated to laborers. These foodsprovided a good opportunity for the community to build stronger bonds by sharing rice cake and Yukgaejang with other members of the community. It is apparent that "Jeobbingac" culture, or guest culture, flourished since people in Chung-Buk are traditionally taught to leave spare food for the guest at all times.

사회변동에 따른 한국고유의 발효식품의 관리의 변화에 관한 연구 - 1960년대 이후의 문헌조사를 중심으로- (A Study on the Influence of Social Changes on the Management of Indigenous Fermented Foods in Korean Families)

  • 한경선;윤서석
    • 한국식품조리과학회지
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    • 제7권1호
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    • pp.1-9
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    • 1991
  • The purpose of this study is to investigate the management of Indigenous fermented foods during the period of economic development starting from 1960 until now, and to specify their correlation, while paying special concern to the variables of social change such as the increase of people's income, ceaseless migration of population, change in the family structure, heightening up of the educational level of women and the resulting increase of chances for getting employment, all of which may affect the management of Indigenous fermerted foods in korean families. The result is as follows. Basic seasonings and dishes such as soy bean sauce, red pepper paste, pickled seafoods, and Kimchi, are inclined to be bought as readymade products or provided by relatives in case of many nuclear families rather than made at home, which is a traditional way of home life. However, Kimchi and basic sauces or redpepper paste still show high rate of being made at home. Social variables which affect such tendency are the number of family members, the age and educational level of housewife, and the type of residence.

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베트남에서의 한국음식 수용과정과 세계화 전략 (Acceptance Process and Globalization Strategy for Korean Food Introduced into Vietnam)

  • 김미혜;우나리야;정혜경
    • 한국식생활문화학회지
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    • 제26권3호
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    • pp.199-210
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    • 2011
  • In this study, we compared the differences and similarities between the Korean food culture and the Vietnamese food culture by surveying food resources and researching the process of Korean food being accepted into Vietnam. We suggest countermeasures for advancing Korean food into Vietnam. We conducted in-depth interviews regarding Korean food with Vietnamese food specialists who ate Korean food. As a result, Vietnamese foodies eagerly recognized that the most representative thing about Korean food was the special properties of its various and affluent side dishes. They were also aware of kimchi, made of various vegetables and condiments, as an excellent side dish compared to the Vietnamese who's staple is boiled rice. Furthermore, the flavor of Korean food was preferred by the Vietnamese who were familiar with foods such as Neue-ok-mom or fermented seafood. It was thought that the new food could be eaten with many vegetables. The specialists replied that the most typical functional property of Korean food was health. The acceptance process of Korean food into Vietnam was based on the acculturation theory. That made the Vietnamese easily experienced strange culture in the case of propagation by whom have already experienced, through the selective filter steps by various images of Korea, and made them accept the Korean food through temporary choose and acceptance step such as recommendations by friends. Globalization strategies for Korean food proposed by the Vietnamese foodies were public relations marketing in voluntary contact environments, distinguishing traditional Korean foods through research and development, and globalization by diversifying the Korean restaurant concept.

식생활(食生活) 관행(慣行)에 관한 한.일(韓.日) 양국(兩國)의 비교(比較) (Comparision on the Habitual Practice of Dietary Life in Korea and Japan)

  • 김혜자;박정순
    • 한국식생활문화학회지
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    • 제9권1호
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    • pp.11-21
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    • 1994
  • This study was conducted to find out the successive habitual practice of dietary life and all the educational tasks for the purpose of activating with female college students in Korea and Japan. The reesults are as follows. Housewives in both countries prepare ${\ulcorner}the\;same\;menu{\lrcorner}$ for dinner about 65%. ${\ulcorner}The\;rate\;of\;domestic\;manufacturing\;of\;preservated\;food\;{\lrcorner}$ is superior in Korea. ${\ulcorner}Goch'ujang{\lrcorner}$ is made by the 92% of Koreans, ${\ulcorner}Doenjang{\lrcorner}\;89%,\;{\ulcorner}Ganjang{\lrcorner}\;48%,\;{\ulcorner}Oiji{\lrcorner}\;44%\;and\;{\ulcorner}Kimchi{\lrcorner}\;40%.\;{\ulcorner}Umeboshi{\lrcorner}$ is made by the 65% of Japanese, ${\ulcorner}Rakkyo-Zuke{\lrcorner}\;37%,\;{\ulcorner}Kajitsu-syu{\lrcorner}\;40%,\;and\;{\ulcorner}Miso{\lrcorner}$ 27%. Two countries' common seasonings are ${\ulcorner}Ganjang{\lrcorner},\;{\ulcorner}Salt{\lrcorner},\;{\ulcorner}Chemical\;condiment{\lrcorner},\;{\ulcorner}Sugar{\lrcorner},\;{\ulcorner}Pepper{\lrcorner},\;{\ulcorner}Doenjang${\lrcorner}\;and\;{\ulcorner}Vinegar{\lrcorner}$. Koreans use the traditional seasonings, and in addition flavoring vegetables and oil which is Korea's own characteristic. Japanese use western seasonings frequently besides traditional seasonings. ${\ulcorner}Mother's\;representative\;food{\lrcorner}$ as home dish are conscentrated on each count's native food. ${\ulcorner}Kimch'i\;lyu{\lrcorner}$ is made by the 42% of Koreans, ${\ulcorner}Doenjangchigae{\lrcorner}\;39%,\;{\ulcorner}Dakgangjong{\lrcorner}\;31%,\;and\;{\ulcorner}Saongsonmaeuntang{\lrcorner}\;19%.\;{\ulcorner}Misoshiru{\lrcorner}$ is made by the 83% of Japanese, ${\ulcorner}Nishime{\lrcorner}\;76%\;and\;{\ulcorner}Nikujaga{\lrcorner}$ 38%. Korea has more diverse kinds of food. People eat out ${\ulcorner}when\;they\;have\;special\;home \;events{\lrcorner},\;{\ulcorner}when\;they\;would\;like\;to\;do{\lrcorner},\;and\;{\ulcorner}when\;they\;are\;going\;out{\lrcorner}$, It means that to eat out is one of the daily dinning styles. Therefore, for those who are engaged in eating house business it is necessary to form their righteous view of evaluation. Koreans learn more various items of table manner than Japan, which are the symbols of dietary culture. ${\ulcorner}Carriage{\lrcorner}\;and\;{\ulcorner}Eating\;politely{\lrcorner}$ are common items. The extent to which ${\ulcorner}people\;practice\;table\;manner{\lrcorner}$ and to which ${\ulcorner}people\;think\;of\;it\;as\;being\;worth\;practicing{\lrcorner}$ are high in Japan than Korea.

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주부의 채소 소비형태 및 영양지식에 대한 연구 (A Survey on Housewives' Consumption Pattern and Nutrition Knowledge about Vegetables)

  • 강금지;정미숙
    • 한국식생활문화학회지
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    • 제10권5호
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    • pp.377-390
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    • 1995
  • 주부들의 채소 소비 형태를 조사한 결과는 다음과 같이 요약할 수 있다. 1. 조사대상자의 73.4%가 30, 40대로서 고졸이 57.6%를 차지하였고 서울거주자가 77.2%, 아파트에 거주하는 사람이 50.5%, 핵가족이 78.8%, $4{\sim}5$인의 가족수를 가진 가정이 56%, 월 평균수입이 $150{\sim}200$만원 이하가 50%였으며 전업주부가 84.8%였다. 2. 채소의 구입비용은 일주일에 $1{\sim}2$만원, 구입빈도는 일주일에 $2{\sim}3$회, 신선한 채소는 주로 흙이 붙어 있는 손질되지 않은 상태를 구입하였다. 구입장소는 주로 시장의 채소가게와 농협을 포함한 슈퍼마켓이었고 백화점에서 채소를 구입하는 연령은 주로 30, 40대로 나타났다(p<.05). 3. 채소구입시 연령, 교육수준, 수입에 따라 우선적 고려요인이 달랐으나, 모두 무공해에 비교적 관심이 많았으며, 수입이 적은 경우에 가격이 중요한 요인으로 나타났다. 4. 가족구성원 중 채소반찬을 가장 좋아하는 사람은 주부 자신이었으며 가장 싫어하는 사람은 자녀 특히 아들이었다. 5. 채소조리법 중 기본적으로 김치류가 가장 선호되었고 자주 이용되지 않는 조리법은 샐러드로 나타났다. 6. 응답자의 54.3%가 채소반찬의 구입경험이 있었으며 별미로 먹기 위한 이유가 가장 많았다. 서울 거주자가 자주 구입하였으며(p<.01) 저소득층에서는 편리함 때문에(p<.05), 가족수가 적을수록 핵가족일수록 소량 필요해서(p<.01), 확대가족은 별미로 먹어보려고 (p<.05) 채소 반찬을 구입하였다. 판매되는 채소반찬을 구입하지 않는 이유는 비위생적인 요인이 가장 컸고, 첨가물 함유 가능성 때문에 채소반찬을 구입하지 않는 경우는 서울보다 지방거주자가 더 많았으며(p<.05) 교육수준에 관계없이 첨가물의 함유가능성을 염려하였다. 7. 김치의 구입경험이 있는 사람은 27.2%였으며 구입이유는 시간부족이 가장 많았다. 서울에 거주할수록 (p<.05), 직업이 있는 주부일수록(p<.05) 편리함 때문에 김치를 구입하였고 수입이 낮은 가정은 소량 필요해서 구입하였다(p<.01). 김치를 구입하지 않는 이유로는 김치를 사먹는 것이 좋지 않게 생각되어서가 가장 많았다. 지방에 거주할수록(p<.01) 김치구입 자체를 좋지않게 여겼고(연립주택에 거주하는 사람은 비위생적 요인으로 김치를 구입하지 않았고(p<.05)), 학력이 높을수록 첨가물 함유 가능성 때문에 김치를 구입하지 않았으며(p<.05), 시간적 여유가 비교적 있는 part time 일을 하는 주부는 맛이 없어서 김치를 구입하지 않는다고 하였다. 8. 채소에 함유된 영양소 3가지는 비타민, 무기질 및 섬유소로 응답하였고 응답자의 83.2%는 채소에는 cholesterol이 함유되어 있지 않으므로 채식이 건강에 좋다고 하였다. 또한 질병치료에 유효한 채소는 당근 등 42가지, 질병을 유발시키는 채소는 고사리 등 10종을 지적하였으며 이들은 과학적 증명이 가능하거나 민간요법으로 전해지고 있는 내용이다. 이상과 같이 덕성여자대학교 평생교육원에 다니는 주부의 채소 소비 형태에 대하여 살펴보았는데 가공된 채소반찬과 김치의 구입은 현재까지 일반화되지 않고 있음을 알 수 있으나 김치보다 채소반찬의 구입경험이 더 많은 것으로 나타났다. 본 논문은 덕성여자대학교 평생교육원에 다니는 주부를 대상으로 하였으나 앞으로 다양한 계층의 주부를 대상으로 하여 폭 넓은 채소소비에 관련된 연구가 이루어져야 한다고 사료된다.

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