• 제목/요약/키워드: the perceptions of marriage

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만두에 대한 소비자들의 인식과 만두 유형별 이용 행동 (Perceptions of Mandu and Usage Behaviors by Mandu Type)

  • 김주연;김기쁨;박인수
    • 동아시아식생활학회지
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    • 제19권5호
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    • pp.690-702
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    • 2009
  • Mandu has become more increasingly essential and popular. Various types of Mandu are on saleavailable for purchase and are receiving good response from customers. This study explored the buyers' perceptions and their usage behaviors regarding to Mandu. The results showed the followings: 1) The respondents considered Mandu a snack rather than a meal. 2) The perceptions of a meal were different by gender, age, annual income, and number of children. 3) Respondents frequently have consumed frozen Mandu more than handmade Mandu and the type of Mandu consumed differed by age, marriage, occupation and annual income. 4) Respondents generally preferred meat to vegetable for as the stuffing in Mandu and favorite stuffings differed by gender and age. 5) The 'snack factor' was the highest purchasing motive among three factors including 'meal', 'economy' and 'snack' factor. 6) The derived factors for Mandu purchasing attributes were 'safety', 'loyalty/practicality' and 'storage' factor. 'Loyalty/practicality' represented the highest among them and each purchasing attribute differed according to gender, marriage and annual income.

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베트남 출신 결혼이주여성들의 이중민족사회화: 위계의 교차가 만들어내는 다섯 가지 실천 유형 (Bi-ethnic Socialization of Marriage Migrant Women from Vietnam: The Five Practices at the Intersection of Hierarchies)

  • 이지연;그레이스 정
    • Human Ecology Research
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    • 제58권3호
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    • pp.375-390
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    • 2020
  • This paper explored the marriage migrant mothers' experiences of parenting bi-ethnic children in South Korea based on the concepts of ethnic socialization and intersectionality. We analyzed in-depth interviews of 22 marriage migrant women from Vietnam residing in the capital region of South Korea. They had at least one child whose biological father is Korean. Children were 5 years old or older, attending preschool or elementary school. Five types of bi-ethnic socialization strategies were identified, which provide portraits of different situations in which marriage migrant women were placed. The five strategies that emerged from the data were 1) "Natural practice of bi-ethnic socialization" including two heterogeneous groups, "Coexistence of two cultures" and "Mixture of two cultures", 2) "Active practice of bi-ethnic socialization", 3) "Struggling practice of bi-ethnic socialization", 4) "Silence on bi-ethnic socialization", and 5) "Suppressed bi-ethnic socialization". The strategies of bi-ethnic socialization that marriage migrant women chose to raise their children reflected personal perceptions of Korean society and individual ethnic identity formed within Korean society. This study complements existing research on ethnic socialization by examining how ethnic socialization practices are shaped by multiple contexts marriage migrant women embedded in Korean society.

맞벌이부부의 가사노동공평성 인지와 그 영향요인에 관한 연구 (Wives and Husbands' Perceptions of the Fairness in the Division of Household Labor)

  • 기은광;이기영
    • 가정과삶의질연구
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    • 제21권5호
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    • pp.61-75
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    • 2003
  • The goals of this study were threefold. First, the researcher sought to describe the perceptions of wives and husbands concerning the degree of fairness in the division of household labor. Second, the determinants of wives and husbands' perception of the fairness in the division of household labor were analyzed. Third, the factors that affect wives' perception of the fairness in the division of household labor were compared with the factors that affect husbands' perception of the fairness. The data of this study were collected from a survey of 139 married couples with children of high school age or younger, residing in Seoul, Inchon, and Kyunggido. A structured questionnaire was used in the survey. Frequencies, percentiles, mean, Peason's correlations, Cronbach's alpha, t-tests, and multiple regressions were used to analyze the data. The results show that both the wives and the husbands perceived the division of household labor as unfair for the wives. Further, husbands' gender-role attitudes and household labor preference affected wives and husbands' perception. Most comparison reference variables affected significantly the wives and husbands' perception. Lastly, there was a gender difference in the significance of comparison reference variables and demographic variables. The wives mainly employed within-marriage comparisons but the husbands mostly used outside-marriage comparisons. The demographic variables affected the wives' perception, but not the husband's.

보육교사의 다문화 가정 인식에 관한 연구 (A Study on Daycare Teachers' Perceptions of Multicultural Families)

  • 임미선;박정윤
    • 대한가정학회지
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    • 제49권7호
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    • pp.25-37
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    • 2011
  • The purpose of this study was to examine the influence of daycare teachers' demographic variables and multicultural variables upon their perception of multicultural families. Daycare teachers' multicultural variables consist of their multicultural family-related education, their perception of single-races and multi-races persons, their acceptance of familial diversity, their cultural capability and the efficacy of multicultural teaching. In conclusion, the study findings show that the multicultural variables seem to have an influence upon teachers' perception of multicultural families. Since the teachers' perception of the multicultural family is important for the shaping of relations between teachers and children from multicultural families and between teachers and females of transnational marriage, the importance of teachers' perceptions of multicultural related variables must be recognized. Therefore, it seems to be necessary to help children from multicultural families improve their adaptability to daycare facilities and for females of transnational marriage to form mutual, cooperative relations with teachers.

중국계 결혼이주여성의 자녀 모어 교육에 관한 연구 (Second Language Acquisition for Children of Korean and Chinese Multicultural Family)

  • 이춘양;박미숙
    • 예술인문사회 융합 멀티미디어 논문지
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    • 제8권3호
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    • pp.367-375
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    • 2018
  • 본 연구의 목적은 중국계 결혼이주여성들이 자신의 모국어인 중국어를 자녀들에게 제2언어로 교육하지 못하는 원인을 그들의 경험을 통하여 탐색하고 이에 대한 개선방안을 제시하는 것이다. 이를 위해 2017년 3월부터 2017년 6월까지 한국 거주한지 10년 이상 된 중국인 결혼이주여성 4명을 대상으로 심층인터뷰를 하고 그 내용을 분석하였다. 분석한 결과 결혼이주여성들이 자녀들에게 자신의 모국어를 교육하지 못하는 요인은 크게 네 가지로 나타났다. 첫째, 결혼이주여성 자신이 한국 환경에 적응하기 바빠 어려서부터 자녀에게 모어 가르치는 것을 소홀히 하였다. 둘째, 자녀들이 한국에서 살아가야하기 때문에 중국어보다 한국어교육에 더 많이 신경 쓰고 있었다. 셋째, 어머니 나라의 부정적인 인식 때문에 어머니의 모어를 배우려하지 않았다. 넷째, 한국인들의 부정적인 인식 때문에 당당하게 자신의 언어와 문화를 교육 시킬 수 없었다. 이와 같은 결과를 통하여 결혼이주여성들이 자녀들에게 모어를 가르쳐줄 수 있는 학습기회와 환경을 마련되길 기대한다.

고학력 결혼적령기 커플들의 연애와 결혼에 대한 의미 및 젠더 정체성 (The Meaning of Dating and Marriage among Well-Educated Korean Couples at the Optimal Marriageable Age)

  • 신혜림;주수산나
    • 한국가족관계학회지
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    • 제21권1호
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    • pp.77-98
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    • 2016
  • Objectives: The aim of this study was to explore perceived meanings of dating and marriage among well-educated Korean couples who were in optimal marriageable ages. Particularly, an emphasis was placed on finding out where the traditional gender norms and post-modern contexts intersect on the couples' course of dating and marriage. Method: We undertook a qualitative analysis of 8 couples (age: 26-34) dating. Participants were limited to university graduates of upper-middle rank universities in Seoul, South Korea. The rationale for choosing such sample was based on the idea that characteristics of class is inherent in the act of dating and marriage, and that such characteristics lead to different contextual experiences in dating and marriage. This study was based on interviews conducted over a three-month time span. The interviews were first transcribed into research text and then subjects and key categories were drawn from the transcripts for analysis. Results: Participants sought meanings of joy, learning, and self-improvement in dating, and they were free from traditional gender norms in their romantic relationships. They viewed marriage as having a permanent companionship with their partner, becoming independent from their parents, and/or a social norm to be followed. Participants reported mixed perceptions about marriage in such fashion that they described their parents' relationship in terms of a gendered leader-supporter relationship, while viewing their own relationship as being genderless partners. In transition to parenthood, however, they regressed to traditional gender norms dichotomized as women being a homemaker and men being a breadwinner. In sum, participants displayed expectations that were inconsistent with regard to dating and marriage over the study period. That is, during the course of dating and early marriage, they did not hold separated gender norms; however, when transitioning from being a newly married couple to giving their first childbirth, expectations shifted to traditional gender norms and values. Conclusion: This suggests that it is not marriage, but the experience of childbirth and motherhood, which strengthen traditional gendered norms, engendering regeneration of the gender norms in families. The results indicate that there is a need to promote co-parenting behavior among the newly-married couples and to educate gender equality about parent roles or for parents in South Korea so that they can overcome traditional gendered norms in family.

Family Matters: The Making and Remaking of Family during Conflict Periods in Central Asia

  • ROCHE, SOPHIE;TORNO, SWETLANA;KAZEMI, SAID REZA
    • Acta Via Serica
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    • 제5권1호
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    • pp.153-186
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    • 2020
  • The family as a social institution has survived most diverse political periods and appears resilient or at least able to reconstitute itself even in the aftermath of destructive events such as wars. Age at first marriage is one possibility to systematize the strategies that families follow in times of internal conflicts (e.g., civil wars), external interventions or peaceful times. The authors found that age at first marriage correlates with socio-political events whereas perceptions of insecurity lead to a decline in marital age. This paper is based on three case studies that the authors have conducted through ethnographic methods among Tajiks in the cities Kulob, Khujand, and Mazar-e Sharif in Tajikistan and Afghanistan. Combining Grounded Theory with the genealogical methods from social anthropology in order to generate demographic data, the authors introduce the method of grounded demography as a way to generate demographic data through ethnographic methods. Grounded demography offers a way to produce statistical data grounded in ethnographic research.

독신 여성의 싱글생활에 대한 주관적 인식의 유형화 연구 (A study on the types of unmarried single women based on their subjective perceptions on single life)

  • 왕석순;류경희
    • 한국생활과학회지
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    • 제22권6호
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    • pp.615-631
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    • 2013
  • In this study, we attempt to explore various possible types of unmarried single women. Main purpose of the work is to find out possible types of unmarried single women in terms of their subjective views on single life based on Q methodology. Q methodology is a research method to study and understand people's "subjectivity" or their points of view. Here, we applied Q methodology to unmarried single women's subjective evaluation of their own lives. Thirty-one Q-questions were prepared through literature review, and were offered to eighteen unmarried single women. As a result, the subjects could be classified into the following five different types: (Type 1) 'I love my work but I hate pressure (for marriage) from others', (Type 2) 'I feel anxiety and stress (on marriage) but I am still waiting for a true love of mine', (Type 3) 'My life is most important and I'd rather enjoy my single life without restraint from others', (Type 4) 'I am weary of continuing my single life, and now I really want to get married and form a family', (Type 5) 'I don't feel comfortable with dating, marriage life etc, I'd rather continue my single life with less stress'.

자발적 무자녀가족의 선택 동기와 사회적 인식에 대한 질적 연구 (A Qualitative Research on the Voluntary Childless Family's Choice Motives and Social Perceptions)

  • 김정미;양성은
    • 가정과삶의질연구
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    • 제31권5호
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    • pp.79-95
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    • 2013
  • This study is aimed at exploring the experience of couples choosing not to have children after marriage. To identify the motives for voluntary childlessness and social perceptions, a qualitative research method was used for analysis. After in-depth interviews were conducted with 15 childless couples who had agreed to participate in the research, 15 meaning units, 5 categories, and 3 topics were established. The research findings were categorized as follows: 'the motives for being childless', 'the surrounding response and coping response', and 'the expectation of a childless family's society.' The research participants argued that families without children should be fully accepted in the changing society, with the hope that their childlessness would be respected. The significance of this study is that it focused on the perceptions of families and society, while steering away from personal views on the meaning of a life absent of children. Based on the perception that childlessness is not only a personal matter but also a social issue, this study clearly showed a variety of reactions to childless couples, such as the labeling of them as eccentric people and disapproval of them. Furthermore, this study has elaborated on the personal experience of childless couples by clearly indicating their desires to seek government support and compensation.

결혼이주여성의 성역할태도와 가정폭력에 대한 인식 (Marriage Migrant Women's Gender Role Attitude and Perceptions of Domestic Violence)

  • 김혜숙;최은영
    • 문화기술의 융합
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    • 제7권2호
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    • pp.9-16
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    • 2021
  • 본 연구는 결혼이주여성들을 대상으로 성역할태도와 가정폭력에 대한 인식 정도를 파악하기 위한 서술적 조사연구이다. 연구대상자는 2019년 10월 4일부터 12월 20일까지 J지역에 거주하는 결혼이주여성 371명을 대상으로 하였고, 자료분석은 SPSS/WIN 24.0 프로그램을 이용하여 통계처리 하였다. 본 연구결과 대상자의 성역할태도는 총점 4점 중 평균 2.05점으로 나타났고, 대상자의 가정폭력에 대한 인식은 총점 4점 중 평균 2.02점으로 나타났다. 대상자의 일반적 특성에 따른 성역할태도는 국내거주기간, 교육수준, 국적, 월평균소득, 국제결혼중개업체의 이용 여부에서 통계적으로 유의한 차이가 있었다. 대상자의 일반적 특성에 따른 가정폭력에 대한 인식은 연령, 교육수준, 국적, 초혼 여부에서 통계적으로 유의한 차이가 있었다. 이러한 연구결과를 바탕으로 가정폭력에 대한 의식교육과 홍보 등을 통해 다문화가족의 가정폭력을 예방하고 해결할 수 있는 토대가 마련될 수 있기를 기대한다.