• 심성연구
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• 제38권2호
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• pp.308-310
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• 2023

• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2004년도 춘계 학술발표대회 논문집
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• pp.206-207
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• 2004

• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2004년도 춘계 학술발표대회 논문집
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• pp.210-211
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• 2004

• 대한한의학원전학회지
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• 제18권4호통권31호
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• pp.49-59
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• 2005

On the importance of brain, Nei Ching has many descriptions, but it has been 3,000 years since the theory was issued that brain should be considered as a viscera. Nowadays scientists rush more studies on brain in international scientific field, Eastern medicine is to be required for the solution of it. This study is on the identical pathological mechanism between Simpo and brain based on my researches on senil dimentia through continued reports last 15 years. A psychosis is caused by stress and abnormality of neurotransmitter on brain, for which is caused by seven emotions and pathological material on Simpo in Pyun Jahk Simseo, so it shows Simpo is brain clearly. Therefore Simpo is no more intangible organ but brain, Samcho which has been debated similarly for thousands of years in the orient is no more intangible but spinal nerve system on central nerve with its structure and physiological points, and both two organs are composed of inside and outside relationship in Eastern medicine, I report hereby today.

• 한국철학논집
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• 제59호
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• pp.155-190
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• 2018

"서괘전(序卦傳)"의 건 곤괘(乾 坤卦)에서 태괘(泰卦)에 이르는 역(易)의 전개를 교육의 과정으로 분석한 선행논문을 토대로 본고는 "주역(周易)"의 상경(上經) 자체를 또 다른 관점에서 커다란 교육의 과정으로 보고 논의하였다. 상경에서 건괘에서 태괘에 이르는 괘서가 주로 교육의 조건에 관련되는 '작은' 교육의 과정이라면, 태괘에서 이괘(離卦)에 이르는 괘서(卦序)는 보다 심층적인 공부의 과정에 초점을 맞춘 '큰' 교육의 과정이다. 상경을 교육의 '큰' 과정으로 본다는 것은 괘서에 따른 내용이 교육의 내 외적 조건에 근거하지 않고 수행하는 사람의 공부의 관점에서 검토한다는 것을 말한다. 논의 결과 다음을 확인할 수 있었다. 첫째, 태괘에서 이괘(離卦)에 이르는 내용은 '큰 성년식'과 관련된다. 둘째, '세상의 있는 그대로 모습'을 볼 줄 아는 것과 함께 부단하게 균형을 이루어가는 공부의 과정이 곧 중용(中庸)을 내면화하고 실천하는 일이다. 셋째, 본고에서 살펴본 중용의 원리는 공부의 엄중함과 교사의 권위, 그리고 사회윤리와 관련된다. 따라서 논의는 하경(下經)의 검토로 이어져야 한다.

• Journal of Ginseng Research
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• 제9권2호
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• pp.163-169
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• 1985

The efficacy of fungicides was compared for control of root rot as well as leaf blight caused by Phytophthora cactorum on ginseng plants. Growth of P. cactorum in rlitro was completely or highly inhibited by metalaxyl, tetracyclin, captafol, carbendazim, and thiophanate + thiram. In field trials, the disease was significantly reduced not only in the root rot but also in the leaf blight when metalaxyl was applied at 4.17 mg a.i. per plant for soil drenching and 1.25 mg a.i. for foliage application. Also captafol was effective on control of the leaf blight but its effect was inferior to that of metalaxyl. Metalaxyl lost its effectiveness in vivo between the 5th and 7th week after soil wren ching. Phytotoxicity was, however, observed on 2 years old ginseng plants when metalaxyl was drenched at 8 mg a.i. while no phytotoxic symptom was developed on 2 years old ginseng plants at 4k mg a.i. and 3 years old at 16 mg a.i. per plant, respectively.

• 대한한의학원전학회지
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• 제6권
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• pp.176-188
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• 1993

After studing on the type of Bi(肥) and Su(痩) of Body in 'Yellow Emperior's Nei-Ching', I reached the following conclusions; 1. The specific charactor of bi(肥) and su(痩) were explained in table 1. 2. The specific charactor of gi(脂), ko(膏) and youk(肉) were explaned in table 2. 3. Obserbing the type of bi(肥) and su(痩) by the view of YinYang(陰陽), bi(肥) belongs to Yin(陰) and su(痩) belongs to Yang(陽). Also the each of bi(肥) and su(痩) could obserbed by the view of YinYang(陰陽). The type of su(痩) easily becomes to yanghea(陽虛) because chi(氣) easely becomes to exhaust also easely becomes to yinhea(陰虛) because blood(血) easely becomes to exhaust. So the outer of body is cold, the inner of body is hot. The type of bi(肥) easely causes YinYang(陰陽) to exceed because blood(血) easely becomes to black and turbid(血黑以濁), chi(氣) easely becomes to rough and slow(氣澁以遲). So the outer of body is hot, the iner of body is cold 4. Obserbing the type of bi(肥) and su(痩) by the view of viscera, in view of upper and lower(上下觀點) su(痩) is yang(陽) so heart and lung belongs to su(痩) bi(肥) is yin(陰) so liver and kidney belongs In bi(肥). in view of inner and outer(內外觀點) su(痩) is inner(內) so heart 3I1d liver belongs In su(痩) bi(肥) is outer(外) so lung and kidney belongs to bi(肥). 5. Obserbing the type of bi(肥) and su(痩) by the view of body constitution(體質), partially body constitution was divided into gi(脂), ko(膏) and youk(肉), entirely there was OhtaeinLon(五態人論) and four constitutional medicine(四象醫學) I thing that taeyangin(太陽人) and soyangin(少陽人) belong to su(痩), taeyinin(太陰人) and soyinin(少陰人) belong to bi(肥).

• 대순사상논총
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• 제25_1집
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• pp.25-85
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• 2015

In this study, source criticism (an establishment of authentic text) of the Hyun-Mu Sutra(玄武經) among different editions is studied and an attempt of a new interpretation appropriate to that is attempted. The Hyun-Mu Sutra, a scripture written in 1909, began to communicate with the world through the religions of Jeungsanism. In particular, it was remarkable that The Hyun-Mu Sutra was absorbed as canon textbooks Jeonkyung(典經), the Scriptures of Daesoonjinrihoe, The Fellowship of Daesoon Truth(大巡眞理) from a loner and secret pull-out of heritage traditions. However, this scripture though written in 1909 and more than 100 years has passed, remained in a state unestablished authentic text. The Hyun-Mu Sutra is the scripture consisted of 25 pages by the religions of Jeungsanism[Gang Il-sun 姜一淳(1871~1909)]. 33 page type of Hyun-Mu Sutra has been distributed in the world until now the authentic text of The Hyun-Mu Sutra. However, as a result of the examination, diagnostic scripture(病勢文) was found to have been added by descendants. After a review of authentic text of The Hyun-Mu Sutra, it concluded that there is no diagnostic scripture in primary The Hyun-Mu Sutra. Though The Hyun-Mu Sutra is a booklet of a small amount, the notation and expression is so unique, it has been in secrecy to read its contents. Interpretation way of The Hyun-Mu Sutra up to now can be summarized in two as follows. 1) approaches by I-ching 2) approaches by ten celestrial stemps and twelve earthly branches(10干12支). Approaches by I-ching among this sometimes was supplemented with Buddhist classification methods. Nevertheless, these studies can be evaluated limited because it fails to secure authentic text of The Hyun-Mu Sutra. In this study, the contents of The Hyun-Mu Sutra was examined itemized by focusing on the following four points. 1) The icon of The Hyun-Mu Sutra(玄武經符) is similar as normal talisman(符籍) but it has other features. 2) 'Reverse Fonts'(反書體)[the opposite view of the standard fonts(正書體), reflected in the mirror fonts] and size or location used in text is not in uniform. 3) letters in scripture were pointed and points were stamped in the left and upper and lower characters. 4) "Spiritual poem" (詠歌, the Korean traditional music with a view of elegance as an origin of eco), and the music with the Five-Sounds[宮Gung, 商Sang, 角Gak, 徵Chi, 羽Wu) were related. As a result, content analysis of The Hyun-Mu Sutra is carried out in the next four points. 1) The icon of The Hyun-Mu Sutra (玄武經符) has been primarily developed by Jeungsan. 2) 'Reverse Fonts'(反書體)[the opposite view of the standard fonts(正書體), reflected in the mirror fonts] and reverse location such as '宙宇' [the reverse of '宇宙'] represents based on a new world based on a forward and reverse I-ching(正易). 3) Dot and neighbor points is a symbolic map that guides the position of lateral new world(後天) and era(人尊) 4) Spiritual poem is the entrance to achieve the Realization of Do(道通). The above can be considered as the results of this study.

• 한국수자원학회:학술대회논문집
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• 한국수자원학회 2005년도 학술발표회(1)
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• pp.720-721
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• 2005

• 동의생리병리학회지
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• 제16권3호
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• pp.424-434
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• 2002

In Jang-Sang theory, ‘Sang’ indicates ‘Hyung Sang’. The internal organs appear it's shapes(Hyung Sang) outward. ‘Hyung Sang’ is concept that was used on 「the book of changes」(周易) and 「Nei Ching」(內經) to means a thing's shapes and conditions. ‘Hyung’ is the shape, an organization composing a thing and ‘Sang’ is the symptom, an essence(a seed) immanenting a thing. To observe Hyung Sang, it have to apply the principle that ‘the sky and man correspond each other(天人相應)’. Usually ‘Hyung’ appears as shapes and ‘Sang’ appears as colors and conditions. Diagnosis on the basis of Hyung Sang put first the external expression of the five Jang six Bu organs and Jung-Ki-Shin-Hyul(精氣神血). So a doctor has to unite shapes, colors, pulse and symptoms(形, 色, 脈, 症) when diagnosis a patient. The theory of Hyung Sang includes the basic theories of the oriental medicine, the theory for Yin-Yang and the five element(陰陽五行論), organ picture(Jang-Sang), meridians(經絡學說), the five circuit phases and the six atmospheric influences(運氣學說), physical constitution(體質學說). I think that treatment based on Hyung Sang is shown the essence of the oriental medicine well. In the future, I think, we need to study more about the theory of Hyung Sang.