• 제목/요약/키워드: spiritual values

검색결과 85건 처리시간 0.024초

Islamic Leadership, Islamic Work Culture, and Employee Performance: The Mediating Role of Work Motivation and Job Satisfaction

  • ASTUTI, Sih Darmi;SHODIKIN, Ali;UD-DIN, Maaz
    • The Journal of Asian Finance, Economics and Business
    • /
    • 제7권11호
    • /
    • pp.1059-1068
    • /
    • 2020
  • This study aims to examine the influence of Islamic leadership and Islamic work culture on employee performance through work motivation and job satisfaction. This study was conducted at Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia, because so far, there is still very limited research on the relationships between Islamic leadership, work culture, and work motivation in educational personnel performance. The educational personnel performance is expected to increase at UIN Walisongo Semarang with continuous efforts to improve to survive and develop as much as possible. The population of this study was all educational personnel at UIN Walisongo Semarang, Indonesia. Of 186 people, only 127 people were involved in this study. The research method used was a survey method using primary data collected through questionnaires. This study's analysis technique employed multiple linear regression. The results uncovered that, out of the eight hypotheses proposed, six hypotheses were accepted. Islamic leadership and Islamic work culture were found to have no direct effect on employee performance. Besides, work motivation and job satisfaction became essential factors mediating Islamic leadership and Islamic work culture on employee performance. Spiritual values in leadership inspire employees to build the organization's vision and create job satisfaction, which in turn impacted employees' performance.

The Traditional Pelangi Cloth of Malay Peninsula - A Study of Design and Identity -

  • Samin, Mohd. Azhar Bin
    • 복식문화연구
    • /
    • 제20권2호
    • /
    • pp.263-271
    • /
    • 2012
  • Cultural products reflect a living culture and evolve despite being based on traditional forms only. It is known as traditional cultural expression that portray certain culture groups, materials, spiritual and creativity inspired from their living environment that characterize a society. The old Malay community had a close relationship with their surrounding and environment. Sensitivity towards the nature and surrounding environment moved them into creative people. In designing the local traditional textile, role of the motifs, design and product design play an important element in Malay cultural values. This reflects the symbols and philosophy of the arts and culture and thus becomes the identity of the Malay community, which in general practice their culture and tradition based on Islamic culture and religion. Kelantan and Terengganu are the pioneer states for most producers of Malay traditional textiles. In these states the Pelangi cloths, is one of the unique textiles use and inherited by the Malay communities. Base on history, the Malay rulers and Malay nobility used Pelangi cloth as complementing clothing and ornament in attending various ceremonies and customs in their daily life. In this paper will discuss the specific picture of Pelangi motifs, design and its usage in Malay society in Malay Peninsula through its identification aspect of representations. It shows that this textile represent certain insights of Malay customs and identity.

구술 여행담의 문학적 성격과 교육적 의의-임철호 화자의 <금강산 여행담>을 중심으로- (Literary Feature and Educational Value of Oral Travelogue)

  • 신동흔
    • 고전문학과교육
    • /
    • 제15호
    • /
    • pp.31-66
    • /
    • 2008
  • In this study, I investigate the literary features and educational values of spoken travelogues by analyzing a travelogue about the Diamond Mountains by a farmer named Im, Chul-ho, a very interesting travelogue told for 70 minutes. It seems to have educational significance as a wonderful piece of literary work. The literary features of this tale can be summarized as follows. (1) It is truly 'literature of reality' which fully brings out literary appreciation; It evokes interest and emotional tension on the part of audience through vivid verbal embodiment of personal experiences; (2) It is a well constructed big story embedding small stories within it. The stories from many different travel points emerge into a whole unified story making it much richer and more attractive; and (3) It truly reflects the experiences and emotions of ordinary people. As such, it can be regarded as their spiritual property. In addition, spoken travelogues could be valuable as an object in literature education. It needs to be included in the literature curriculum and treated in the same way as written travelogues. With strengths as instructional materials, it could be effectively used to improve students' ability to express their daily experiences with literary sensibility and to make them better understand the lives of ordinary people in the past.

한·중 양국 동물의 상징적 의미의 비교연구 (A comparative study: symbolic meaning of animals between Korea and China)

  • 박민수
    • 비교문화연구
    • /
    • 제21권
    • /
    • pp.271-288
    • /
    • 2010
  • In their everyday life, people form social phenomena and relations through the shapes and habits of animals. Therefore, animals contain the idea of the way of life of certain nations, spiritual and cultural feelings, and the symbolic meaning which can be recognized between the members of the unique nation. The symbolism of animals varies depending on different nations, because the adages are the essence of the language including their culture, thought, custom, and life. Examining their own adages can be one of the ways to find out what the animals symbolize in different nations. Another reason is that they are the dictionaries, reflecting their own way of thinking and traditional values, so to speak. The research shows that, between Korean and Chinese adages, it is in a similar frequency, using materials such as mammals, birds, fishes, reptiles, and insects. The adages are focused on the 12 animals which is familiar to both nations, a rat, an ox, a tiger, a rabbit, a dragon, a snake, a horse, a lamb, a monkey, a rooster, a dog and a boar. We compared the symbolism, the surface meanings in adages, and the figurative meanings of these animals in Korea and China. As a result, it is found that some are almost the same in usage. However, some are totally different such as expressions related to the animals, the cultural differences and clear understanding. It is necessary to do comparative researches in a detailed and various way by studying the issues derived from verbalism.

간호대학생의 카데바 실습에 관한 통합적 고찰 (An integrative review on cadaver practice among undergraduate nursing students)

  • 안경주
    • Journal of Korean Biological Nursing Science
    • /
    • 제25권1호
    • /
    • pp.8-19
    • /
    • 2023
  • Purpose: The purpose of this study was to analyze the experiences and perceptions of nursing students related to their cadaver practice through an integrative review. Methods: An integrative review was conducted using Whittemore and Knafl's framework published in 2005. The key words, "nursing students & cadaver" and "nursing students & anatomy" were used to search peer-reviewed publications in six databases. Among 373 searched articles, 15 articles were selected after excluding articles that did not meet the inclusion criteria. The literature quality was moderate (levels C and B). Results: The results from the 15 selected studies were integrated and classified into seven themes: "anxiety and discomfort," "gratitude and respect for donors," "dignity of the human body and life," "acceptance of death," "getting closer to the nursing profession," "enhanced understanding and memory of the human body" and "enhancement of learning motivation." Conclusion: In conclusion, cadaver practice provided an opportunity to form values about the dignity of life and death, helped nursing students understand the human body, and motivated them to approach the profession of nursing. It is suggested to develop integrated cadaver practice programs that incorporate bioethics, spiritual nursing, and the vocation of the nursing profession.

On the Issue of the Attribution of Gazakh Carpets of the Ganja-Gazakh Type

  • Shirin MELIKOVA
    • Acta Via Serica
    • /
    • 제8권2호
    • /
    • pp.1-24
    • /
    • 2023
  • The art of carpet weaving is the most habitual form of traditional art in Azerbaijan, it reflects a rich inner world and occupies a special place in the history of a national culture's development. The Azerbaijani carpet has always stood out for its plots, ornaments, compositions, and high quality and the Azerbaijani people, faithful to their spiritual values, have protected and developed it throughout the centuries. In this article, several Ganja-Gazakh-type carpets from the Azerbaijan National Carpet Museum collection and their artistic and technical characteristics are discussed. Specimens of material, sacred language, and ornamentation are considered. The deepest meaning is embodied in tamga in particular. Tamga is a unique phenomenon serving as an amulet, lineage sign, and self-identification of Turkic peoples. The Gazakh carpets of the Ganja-Gazakh type cover the Gazakh region of Azerbaijan, the Borchali region of Georgia, and the Goycha Lake region of Armenia. Karapapakh Azerbaijani Turks have inhabited these areas since ancient times. Tarakama (nomads) are often equated with the name Karapapakh (black hat). One of the densely populated regions of Tarakama is Gazakh. Gazakh, Garagoyunlu, Salahli, Shikhli, Kamarli, Damirchilar, Gaymagli, Goycali, Daghkasaman, Oysuzlu, Gachagan, and pile carpets with different compositions are woven in the Gazakh carpet weaving center. Large, simple in form, step-shaped or hook-like medallions, horn-shaped patterns, animal images, and stamps with symbols of ancient Turkic tribes characterize the Gazakh carpet weaving group.

얼굴의 진단적인 가치에 대한 기초적 연구 (A basic study on the diagnostic values of facial color and shape)

  • 김경철;이정원
    • 대한한의진단학회지
    • /
    • 제22권1호
    • /
    • pp.19-31
    • /
    • 2018
  • For the purpose of the basic educated-establishment on the diagnostic methods of "facial color and shape which reflect human's spiritual essence and personality", we study on the diagnostic value and application of the human face. The study's domain is divided the form and color of human face. And the form and color of human face is respectively observed the diagnostic value and contents. The form of human face reflect plenty the information of the mankind, and the observation of the face is applied to the "Physiognomie" refering to the external features of humans. Therefore the diagnosis on the form of human face is the primary factor in the grouping of five-element human, the discrimination of the Sasang constitution, and the classification of Hyunsang type. The color of human face reflect the physical information of internal organs and the pathological change of disease, therefore we examine the region, character and grade of disease by the inspection of complexion including the changes of color and luster of the facial skin. The inspection on the color is also the primary factor in the grouping of five-element human, the classification of Hyunsang and the differentiation of syndromes. The value of the inspection of complexion including the changes of color and form of the face is widely known. In the future, we think, we need to study more about the theory of the diagnostic value and application of the human face.

  • PDF

인성과 가치관의 상호연관성 (The mutual link of a person's human nature and his or her sense of values)

  • 김주완
    • 철학연구
    • /
    • 제105권
    • /
    • pp.127-147
    • /
    • 2008
  • 이 소론은 인성과 가치관의 상호연관성을 해명하는 것을 목적으로 한다. 일반적으로 인성과 인격은 서로 다른 개념으로 사용된다. 그러나 이글에서는 양자가 밀접한 관계에 있음을 밝힐 것이다. 인격 없는 인성은 무의미하고 인성 없는 인격은 성립할 수 없다. 인성은 인격의 성립지반이고 인격은 인성이라는 보편적 토대 위에서 성립하는 개별적인 것이다. 인격은 한 인간이 추구하는 가치의 종합이다. 모든 인간은 가치를 추구한다. 따라서 모든 인간은 인격일 수밖에 없다. 그러나 인격은 그 자체 공통적인 것이 아니라 어디까지나 개별적인 것이다. 정신철학적으로 인격은 곧 개인적 정신이 된다. 그러므로 인격과 무인격으로 구별될 수 있는 것이 아니라 높은 인격과 낮은 인격으로만 구분될 수 있다. 그리고 도덕의 성립근거는 인성에 있는 것이 아니라 인격에 있다. 그가 어떤 가치를 추구하는 가에 따라서 도덕적일 수도 있고 비도덕적일 수도 있기 때문이다. 인성이라는 지반 위에서 인격이 성립하고 하나의 개별적 인간이 추구하는 가치의 종합이 인격이라면, 인성은 곧 가치관을 담는 그릇이 된다. 인성과 가치관은 상호간에 영향을 주고받으면서 변화한다. 양자 모두 당시대의 영향을 받는 시대의 아들이다. 인성과 가치관의 담지자인 인간은 자연적 존재이면서 도덕적 존재이기 때문이다.

뤼 뒤 박 발현 성모상의 분석심리학적 고찰: 신성의 육화로서의 성모상 (An Analytical Study on the Apparition of Virgin Mary of Rue du Bac: The Virgin Mary as the Incarnation of the Divinity)

  • 김기환;김정택
    • 심성연구
    • /
    • 제38권1호
    • /
    • pp.45-111
    • /
    • 2023
  • 본 논문은 1830년 프랑스 파리 뤼 뒤 박에서 발현한 성모상을 분석심리학적으로 고찰하고 있다. 이를 위해, 중세기 연금술서 『로이즈너의 판도라』(1588)에 실려 있는 '성모 마리아의 대관식으로 묘사된 육체의 신성화'라는 제목의 그림을 전거로 삼아 성모상에 드러나는 원형적 모티프들을 확충하였다. 이 성모상에는 융 심리학의 핵심 개념인 개성화의 과정과 결과를 보여주는 원형적 모티프들이 집약되어 나타난다. 판도라 그림이나 발현 성모상에서 나타나는 개성화 과정을 표현하는 이런 상징들은 집단적 무의식을 구성하는 신화소들의 표현이다. 융은 이 신화소들이 모든 종교의 궁극적인 바탕이며 모체로 보았다. 발현한 성모상에 나타나는 신화소들을 살펴볼 때, 성모 발현 현상은 집단적 무의식에 배열된 자기 원형상이 시공간의 영역, 즉 시간과 공간을 인지 범주로 삼고 있는 목격자 개인의 의식에 나타난 것이다. 뤼 뒤 박 성모상은 그리스도교의 십자고상(十字苦像) 상징에서 충분히 표현되지 못했던 신성과 인간성의 대극 융합을 보여준다. 이런 의미에서 보면, 발현한 성모상은 물병자리 시대를 여는 새로운 구세주의 상이다. 성모상은 신성이 인간의 내면으로부터 기원하며, 따라서 육체를 지닌 각각의 인간이 신성을 육화하는 바탕이며 심리학적 구원의 주체임을 보여준다. 성모상은 그리스도교가 지닌 영적인 가치가 급격하게 감소하는 시대에 인간의 정신이 담지하고 있는 신성의 가치를 일깨워 준다.

유네스코 복합유산 개념으로 본 고창 해양신앙유적의 지속가능한 보존 (UNESCO Mixed Heritage Concept Sustainable Preservation of Gochang Maritime Religious Relics)

  • 황지해;편성철
    • 헤리티지:역사와 과학
    • /
    • 제57권1호
    • /
    • pp.180-195
    • /
    • 2024
  • 유네스코 세계유산에 등재된 고창의 갯벌에 접해 있는 마을신앙은 해양의 생태적 환경과 지역민의 문화가 어우러져 복합문화유산의 성격을 지닌 해양신앙으로서 전승되고 있다. 이 연구를 통해 첫째, 해양신앙의 생태문화적 가치를 밝히고, 둘째, 고창 해양신앙의 지속가능한 보존을 위한 기제로써 복합유산 등재의 가능성을 도출하며, 셋째, 고창이 보유한 세계유산 보존과 활용 정책에 거시적이며 통합적 관점에서의 시사점을 제공하고자 한다. 고창 해안가의 마을신앙은 바다와 갯벌에 의지해 살아가는 지역민들의 소망과 정신세계를 반영한 문화적 행위이자 의식이다. 마을신앙은 그 유래가 정확하게 기록되지 않은 것들이 대부분이나 주민들에 의해 구전되어온 좌정담, 유래담, 영험담 등은 2003년 유네스코 무형문화유산보호협약에 따라 살아있는 전통으로 최근 주목되고 있다. 한편 고창군 해안가의 마을신앙은 마을의 평안과 함께 해상안전, 풍어를 기원한다는 점에서 어촌지역 해양유산의 특징을 지닌다. 나아가 해양이라는 공간은 지역성을 뛰어넘어 초국가적인 개방성을 가진다. 이는 유네스코에서 언급하는 탁월한 보편적 가치(Outstanding Universal Value)와 연관되며 과거부터 현재, 그리고 미래로 이어지는 지속가능성을 내포하고 있다. 이와 같은 무형적 가치와 유형의 탁월한 보편적 가치가 공존하는 고창의 마을신앙은 갯벌, 그리고 해양의 생태환경과 끊임없이 상호작용을 하며 전승되어 왔다. 이에 마을신앙은 생태문화적 가치를 지니고 있으며, 보존과 활용 또한 생태문화적 가치에 주목하고 이에 적합한 정책과 보호활동을 펼쳐야 한다. 요컨대 자연유산적 가치와 문화유산적, 무형문화유산적 가치를 동시에 충족시키는 유네스코 복합유산의 개념에 부합하는 고창의 갯벌과 해양신앙은 점과 선단위를 넘어 면단위의 보존개념과 범위로 접근할 필요가 있다.