• 제목/요약/키워드: something scientific

검색결과 35건 처리시간 0.019초

진주 중천리 출토 인두형토기(人頭形土器)의 보존 (Conservation of The Human Shaped Terra Cotta Mask Excavated from Jungcheon-ri, Jinju)

  • 이현경;최현욱;이승리;곽홍인
    • 박물관보존과학
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    • 제14권
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    • pp.23-28
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    • 2013
  • 진주 금산면 중천리 공동주택 부지에서 국내 처음으로 출토된 인두형토기에 대한 전반적인 보존처리 과정을 소개하고자 한다. 유물에 대한 정확한 제작기법 등을 알아보기 위하여 X-ray 촬영과 육안조사를 실시하여 유물 상부(정수리)의 원형 투공(4개)은 삼각형을 이루며, 투공의 지름은 3개가 같고, 하나가 다르다는 것이 확인되었다. 코는 좁고 긴 사다리꼴 형태의 점토를 빚어 토기면에 부착하였으며, X-ray 촬영으로 입위·아래 단의 원형 홈 깊이(윗단: 10 mm, 아랫단: 6 mm)를 확인하였다. 보존처리에 사용되는 각종 접착제나 복원제는 가역성이 있는 재료를 선택하여 접합·복원하였다. 인두형토기는 출토된 주변에서 동물뼈를 매장한 제사유구가 분포하고 있는 점과 정수리나 귀, 치아 부분에 무엇인가 장식을 하기 위한 홈이 있는 점으로 볼 때, 집단의 의례 행위와 관련된 것으로 학계에서는 추정한다. 또한 인두형토기가 발굴에서부터 과학적인 보존처리를 거쳐 복원되기까지의 과정을 '테마전시'로 기획하여, 발굴된 이후에 어떤 과정을 거쳐 전시가 이루어지는지에 대한 정보를 관람객에게 제공하고자 하였다.

이상(李箱)의 시 작품에 구사되는 프랑스어와 탈 지방성 (A study of the Implications of French vocabularies and the de-locality in LEE Sang's Poems)

  • 이병수
    • 비교문화연구
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    • 제53권
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    • pp.1-24
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    • 2018
  • 본 논고는 근대한국 문학의 전위인 이상(李箱)의 시작품에 구사되는 프랑스어와 탈 지방성에 대한 연구이다. 이상의 시편들 속에 쓰인 기호와 외래어는 한글로는 표현이 어려운 물리학, 건축학, 수학, 기하학, 이국의 문명과 같은 초감각적인 이미지들을 그려내고, 의미생성과 확장을 불러오는 파생의 시어로 작용한다. 이상의 시작품에서 프랑스어는 알파벳 철자와 한글식의 표기로 나누어지고, 문장들은 고딕 적이며, 병렬적인 이미지를 보여준다. 프랑스어 단어들은 "${\Box}$, ${\triangle}$, ${\nabla}$" 등의 기호들과 조화를 이루어 상형적인 이미지로 기술된다. 문법의 규범을 이탈한 문장들은 해체와 재조합을 불러오고, 이때 프랑스어는 한글을 대체하고, 모국어가 갖는 한계를 초극하여 이국의 과학문명과 사상, 예술을 차용하는 포스트모던의 시어로 활용된다. 나아가 "ESQUISSE" 등의 프랑스어는 시인 자신의 열등의식을 초월하고, 자유와 상상력, 현대의 예술정신을 구현하기 위한 전위적인 시어로써, "향토"(鄕土)의 조선 문단에 세계의 신경향을 이식하여 성숙시켜 놓은 탈 지방의 시어로 나타난다.

현대회화에서의 형태와 물질 -Digital Transfiguration에 관한 연구- (Digital painting: Image transfonnation, simulation, heterologie and transfonnation)

  • 정숙영
    • 조형예술학연구
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    • 제10권
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    • pp.161-181
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    • 2006
  • The words which appeared in my theoretical study and work are image transformation to digital painting, simulation, heterologie and transfiguration, etc. Firstly, let's look into 'digital era' or 'new media era'. Nowadays, the image world including painting within the rapid social and cultural change, which is called as digital era, is having the dramatic change. Together with the development of scientific technology, large number of events which was deemed to be impossible is happening as real in image world Moreover, these changes in image world is greatly influencing to our life. The word which compresses this change of image world and shows is 'digital'. Digit, which means fingers in Latin, indicates separately changing signal, and to be more narrow, it indicates the continual signal of '0' and ' 1' in computer. The opposite word is 'analogue'. As analogue is the word meaning 'infer' or 'similarity', it indicates the signal or form which continuously changes along the series of time when it is compared to digital. Instead of analogue, digital is embossed as a major ruler along the whole area of our current culture. In whole culture and art area, and in whole generalscience, digital is appearing as it has the modernism and importance. The prefix, 'digital', e.g. digital media, digital culture, digital design, digital philosophy, etc, is treated as the synonym of modernism and something new. This advent of digital results the innovative change to the image world, creates the new beauty experience which we could not experience before, and forecasts the formation of advanced art and expansion of creative area. Various intellectual activities using computer is developing the whole world with making the infrastructure. Computer in painting work immediately accomplishes the idea of painters, takes part in simulation work, contingency such as abrupt reversal, extraction, twisting, shaking, obscureness, overlapping, etc, and timing to stimulate the creativity of painters, and provides digital formative language which enables new visual experience to the audience. When the change of digital era, the image appeared in my work is shown in 'transfiguration' like drawing. The word, 'transfiguration' does not indicate the completed and fixed real substance but indicate endlessly moving and floating shape. Thus, this concept is opposite to the substantial consideration, so that various concepts which is able to replace this in accordance with the similar cases are also exist such as change, deterioration, mutation, deformity of appearance and morphing which is frequently used in computer as a technical word. These concepts are not clearly classified, and variably and complicatedly related. Transfiguration basically means the denial of "objectivity' and '(continual) stagnation' or deviation from those. This phenomenon is appeared through the all art schools of art ever since the realism is denied in the 19th century. It is called as 'deformation' in case of expressionism, futurism, cubism, etc, in the beginning of the century, which its former indication is mostly preserved within the process of structural deviation and which has the realistic limit which should be preserved. On the contrary, dramatic transfiguration which has been showing in the modern era through surrealism is different in the point that dramatic transfiguration tends to show the deterioration and deviation rather than the preservation of indicated object. From this point, transfiguration coming out from morphing using computer deteriorates and hides the reality and furthermore, it replaces the 'reality'. Moreover, transfiguration is closely approached to the world of fake or 'imaginary' simulation world of Baudrillard. According to Baudrillard, the image hides and deteriorates the reality, and furthermore, expresses 'not existing' to 'imaginary' under the name of transfiguration. Certain reality, that is, image which is absent from the reality is created and overflowed, so that it finally replaces the reality. This is simulation as it is said by Baudrillard. In turn, Georges Bataille discusses about the image which is produced by digital technology in terms of heterologie. Image of heterologie is the visual signal which is established with the media. Image of media is to have the continuous characteristics of produce, extinction, and transformation, and its clear boundary between images becomes meaningless. The meaning of composition, excess, violation, etc of digital image is explained to heterological study or heteologie suggested as important meaning of Georges Bataille who is a heretic philosopher. As the form and image of mutation shows the shape in accordance with mechanical production, heterologie is introduced as very low materialism (or bas materialisme), in this theory. Heterologie as low materialism which is gradually changing is developing as a different concept and analysis because of the change of time in the late 20s century beside high or low meaning. Including my image, all images non-standardizes and transforms the code. However, reappearance and non-standardization of this code does not seem to be simple. The problem of transformation caused by transfiguration which appears in my digital drawing painting, simulation, heterologie, etc, are the continual problems. Moreover, the subject such as existence of human being, distance from the real life, politics and social problems are being extended to actual research and various expressing work. Especially, individual image world is established by digital painting transfiguration technique, and its change and review start to have the durability. The consciousness of observers who look at the image is changing the subject. Together with theoretical research, researchers are to establish the first step to approach to various image change of digital era painting through transfiguration technique using our realistic and historical image.

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한국전통옹기의 통기성에 관한연구 (Study about porous of Korean traditional pottery)

  • 김석호
    • 조형예술학연구
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    • 제9권
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    • pp.5-24
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    • 2006
  • 인류가 살아남기 위해서 수렵과 채취를 하는 동안 저장을 위해 자연스럽게 생겨 난 그릇은 위대한 발명이었다. 현대에 와서 사회의 변화와 과학의 발달로 자연의 순수한 재료로 만들어지던 그릇과 각종 저장용기들이 플라스틱과 철이라는 새로운 재료들로 만들어져 생활의 편리함을 안겨주었다. 하지만 심각하게 늘어나는 환경문제로 인해 인류는 자연으로의 회귀를 추구하려는 경향들이 생겨났다. 그 대표적인 트렌드가 웰빙(well-being)이라고 할 수 있는데 이것은 결국 과학문명이 발달하기 전 우리선조들이 추구해왔던 삶으로 돌아가려는 것이라고 볼 수 있다. 우리선조들은 자연과 더불어 삶을 살았고 자연에 순응하면서 살았다. 집을 지을때도 자연의 일부로서 집을 짓고 자연과 닮은 집을 지었다. 사계절을 지내기 위해 음식을 저장하는 방법을 연구하여 집안 곳곳에 저장창고와 저장용기를 배치하였다. 현재를 살아가는 한국 사람들은 집집마다 냉장고에 김치를 보관한다. 하지만 조상들은 자연을 이용한 저장방법을 연구해 시와 때에 맞춰 음식을 먹을 수 있도록 했다. 웰빙 열풍과 함께 한국의 음식이 세계화 되고 있고, 그에 따라 선조들의 지혜에 대한 관심도 점점 증가하고 있다. 김치의 세계화로 김치를 저장했던 용기에 대한 관심이 그 예라고 할 수 있다. 본 연구는 예부터 발전해온 도기의 일종인 옹기의 발전사를 문헌을 통해 알아보고 과학적인 실험을 통해 선조들의 지혜가 담긴 옹기의 특성을 연구함으로서 옹기 장점과 필요성을 알리고 더 나아가 옹기의 특성을 활용한 친환경적인 기물의 개발에 힘쓰도록 유도함에 그 목적이 있다.론으로 재해석할 수 있는 민족적 표현임을 알 수 있다.다. 이러한 배경 아래 키키스미스의 작품 세계를 고찰하기 위해, 신체를 통해 의미의 지평이 열리는 객관적 방법을 모색한 결과, 기호학과 신체론에 대한 고찰이 필요하다는 사실을 인식하게 되었다. 즉 신체를 객관화하여 가장 기초적인 수준에서 표현적인 부분과 내용적인 부분을 구조적으로 나누어 그 관계에 의해 의미가 발생하게 되는 과정을 기호와 텍스트의 개념에서 시작하였다. 나아가 이 표현면과 내용면의 구조적인 결합방식을 그레마스(A. J. Greimas)의 구조의미론에서 다룸으로써 의미의 확장을 위한 토대론적 작업을 구축하였다. 한편, 신체론에서는 세계와의 관계항으로서 신체를 조망하게 해준 메를로-퐁티(Maurice Merleau-Ponty)의 현상학(Phenomenology)과 애브젝션(abjection)의 개념을 통해 해체와 파편의 신체를 전달하게 해준 줄리아 크리스테바(Julia Kristeva)의 논의가 구조의미론적 분석을 해석으로 확장시키는 데 중요한 기여를 하였다. 키키 스미스는 1980년대 중반 죽음에 대한 서사에서 시작된 이중화와 파편화의 신체로부터 상처받을 수 있는 신체의 비천함이 구체적으로 드러난 1990년대 그리고 상처의 치유에 이르는 종교와 신화로 이어지는 2000년대 이후의 과정을 보여주었다.을 알 수 있었다. 따라서 향후 부작용은 증가시키지 않으면서 국소제어율을 향상시키기 위한 노력이 필요하다. 것을 사료된다./Cip1}(-)/p27^{kip1}(-)$인 경우는 미만형인 경우(87.0%)가 장형(54.9%)

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허준(許浚)의 자연관(自然觀) - 『동의보감(東醫寶鑑)』을 중심으로 - (Heojun's Outlook on Nature)

  • 박성규;김수중;김남일
    • 한국의사학회지
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    • 제18권2호
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    • pp.197-227
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    • 2005
  • Heojun was the top scientist on Medicine in the 16th and 17th centuries and wrote the Dongeubogam describing the top-level medical theory and technology. So far, his outlook on nature has been disregarded even though his medicine is still effective. Through this study, I would like to know if his outlook on nature as well as his medicine is still effective. The conclusions are as follows: 1. According to his output, the origin of the universe started from the spinning of One Gi(一氣) which is quite different from Hawking's theory. Hawking assumed that the origin of the universe started from the Big-bang and will end to the Big-crunch. However, the current report on the origin of a star is quite similar to Heojun's theory and we acknowledge that his view on the origin of the universe is still effective. 2. According to his output, the universe repeats expanding and contracting forever while Hawking assumed it will come to the end, the Big-crunch, based on the expanding universe theory. Some scientists assists that Hawking's assumption should have some contradictions. Now, we acknowledge that Heojun's universal cycling theory which corresponds with modern physical theories is still effective, which would lead to a new environmental movement. 3. His view on the structure of the universe is quite different from the output of the current science, which results from his thought that the nature should be reviewed from the point of human's view. His view on the structure will be able to be updated based on the output of the current science. 4. The universe analogy started from the East Asian area as well as the Greek and Roman area in the ancient. The idea has disappeared since the scientific revolution era in the West while the idea has been deepened and abundant in the East and has become one of the major philosophical bases. Heojun emphasized its importance from the beginning of his book. 5. The nation analogy has been popular all times and places. According to his output, governing a country is like controlling one's body. 6. According to Needham's output, the universe analogy and the nation analogy were based on the ancient developed alchemy. And Harper assumed that Taiosm was based on the macrobiotic hygiene which was developed by the ancient developed alchemists. We acknowledge that xian(仙) cult, macrobiotic hygiene, medicine, alchemy and the ancient philosophy started from our ancients. Heojun's output restored our ancient tradition by combining the macrobiotic hygiene and philosophy with medicine. 7. Roughly predicting yearly weather would be unacceptable by the current scientist but Heojun's yearly weather forecast is still used in the clinic and seems effective to prepare from any epidemic disease. 8. 'Day and Night' and Four seasons are the most important factors to the macrobiotic hygiene according to the Dongeubogam. The new environmental movements should be based on the most important factors, otherwise the human beings as well as the environment would fail to survive. 9. Wind, Coldness, Heat, Humidity, Dryness and Fire represents weather. The six weather factors represent one of six phases of a year which is decided by the areal factors. Heojun preferred the six factors generated in the body itself to them from the outside. He thought a human being was a universe and the six factors generated in the body responded to the factors of the outside. 10. According to his output, Heat and Humidity are the most important factors which make a human being ill. 11. Life span, disease, food, and dwelling are dependent upon the geographical feature, according to Heojun's output. In addition, one's appearance and his five viscera and the six entrails depend on the food as well as the geographical feature. 12. Heath is related with the environment and they effects upon each other. If one is weak, he will be deeply effected by the nature. On the other hand, if one is strong, he will effect on the nature. That's why people live together. 13. According to Heojun's work, the society is an important factor comprising the environment. During a peaceful era, the society becomes stable and human beings are stable as well while they will be on fire during a chaotic era. 14. Medicine deals with human beings who live in the nature, so any medical book cannot be excellent unless it has any description on the nature. Heojun's outlook on the nature turned out to be logical and suitable even from the point of the current view and it is still effective as if his clinical knowledge and technology are still effective. Something unsuitable may be substituted with the output of the current science.

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