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A Study on the Creation and Development Process of Silla Stone Pagodas (신라석탑(新羅石塔)의 발생과 성립과정(成立過程)에 대한 고찰)

  • Shin, Yong-Chul
    • Journal of architectural history
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    • v.19 no.4
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    • pp.35-54
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    • 2010

  • This study aims to examine the development process of the early stone pagodas of Unified Silla. The history of stone pagodas traces back to both Baekje and Silla in the Three Kingdoms period, but the styles and structures of pagodas began differently. In other words, Baekje attempted to recreate the wooden pagoda style, while Silla attempted to recreate China' brick pagoda style. These different stone pagoda cultures, around the unification of Three Kingdoms, underwent new style changes, and after the mid-7th century, some changes in the five-storied stone pagodas in Tapri appeared, and the milestone perfection of Silla's stone pagodas was achieved through those of Gameusa Temple and Goseonsa Temple. After the mid-7th century, Silla's stone pagodas accommodated some of Baekje's wooden pagodas' elements, shifted from the wooden pagoda style and developed into its own stone pagoda style. This is shown in numerous stone pagodas. However, in Silla's stone pagodas, including the three-storied stone pagoda in Hwagboksa Temple in 692, the size of the pagoda became small and underwent sudden changes. In other words, a new direction of Silla stone pagodas was presented in terms of how massive stones could be reduced, but they differed only in the reduced stone amount; the basic developed style of the Gameunsa Temple stone pagoda and the Goseonsa Temple stone pagoda inherited the traditional style. Thus, the construction of these two pagodas is considered to be significant in the Silla's history of stone pagodas.

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SILLA THE FOUNDER OR SILLA THE KINGDOM: ACCORDING TO KUŠ-NĀMEHAND SELECTED ARABO-PERSIAN TEXTS

  • AKBARZADEH, DARYOOSH
    • Acta Via Serica
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    • v.1 no.1
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    • pp.25-32
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    • 2016

  • Iran's relations with the Far East date back to the Parthian Period. Despite this, the collapse of the Sasanian Empire and the escape of Yazdgird's survivors is currently being re-evaluated as the beginning of a new chapter in bilateral ties, especially between Iran and China and Iran and Silla. In a chapter of $Ku{\check{s}}-n{\bar{a}}meh$ (KN), the text describes Silla (an individual's name) as the father of the people of Silla (toponym). In this paper, I have tried to give a reasonable interpretation for this narration by KN. Also I have frequently referred to other texts to present a comparative study that supports my claim.

  • https://doi.org/10.22679/AVS.2016.1.1.25 인용 PDF