• 제목/요약/키워드: set-aside fields

검색결과 3건 처리시간 0.021초

휴경 연차에 따른 휴경지 군락내 식생 특성 (Floristic Composition of Plant Community in Set-Aside Fields with Regard to Seral Stages)

  • 강병화;마경호;심상인
    • 한국환경농학회지
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    • 제22권1호
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    • pp.53-59
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    • 2003
  • 휴경지의 식생 특성을 묵밭과 묵논과 같이 토양의 수분상태가 다른 조건과 휴경 연차에 따라 조사하였다. 같은 묵논이라도 습한 상태로 휴경한 경우와 건조한 상태로 휴경한 경우 식생의 차이가 컸으며, 건조한 상태에서 다년생으로의 천이가 빠르게 일어났다. 천이 단계는 휴경 기간보다 휴경지의 토양 조건에 더욱 큰 영향을 받았다. 묵밭의 경우 휴경 2년차에 우점하였던 돌콩, 칡, 쑥, 새팥 노랑물봉선 등은 휴경이 6년간 진전된 경우 칡, 억새, 돌콩, 쑥 등의 순으로 우점도가 변하였다. 논을 건답상태로 휴경한 경우 3년차에는 들깨풀, 돼지풀i 강아지풀 등이 주요 우점 초종이었으나 7년차에는 억새, 미국쑥부쟁이, 쇠치기풀 등이 우점하여 다년생으로 천이되었다. 논을 습답 조건으로 휴경한 경우 수생 잡초가 우점하였다. 7년차에는 갈대, 돌콩, 부들, 고마리가 우점하였으나, 11년차에는 갈대, 줄, 고마리, 부들이 우점하는 초종이었다. 휴경지의 식물종 다양성은 건조한 토양 조건보다 다소 습한 조건의 토양에서 높게 나타났다.

The Importance and Multifunctions of Korean Paddy Fields

  • Cho Young-Son;Lee Byeong-Jin;Choe Zhin-Ryong
    • 한국작물학회지
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    • 제51권2호
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    • pp.179-185
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    • 2006
  • The Ministry of Agriculture and Forestry announced in 2001 that the overall amount of paddy land set aside for rice will be cut down by 12% by 2005, decreasing from 1.08 million to 953,000 hectares. When evaluating the value of paddy rice systems, the multi-function of paddy systems in the monsoon climate is vital importance. The main functions of paddy rice systems are to conserve biodiversity and maintain sustainability. Some crucial environmental benefits of the paddy rice systems include: flood prevention, recharge of water resources, water purification, soil erosion and landslide prevention, soil purification, landscape preservation and air purification. The paddy rice systems in Korea, which are more diverse than upland crop systems, are known to be composed of 14 orders, 36 families and 134 species. The sustain ability of paddy rice production systems can never be overestimated. Rice is part of the culture and even the heart of spiritual life in the area under the monsoon climate. Therefore paddy rice systems should be preserved with the highest priority being the enhancement of the systems' multi-function. As an outlook to future research, the need of joint and interdisciplinary research projects between economists and natural scientists at inland as well as international levels were emphasized in establishing the development of counter-measure logic through actual proofed analysis.

포스트-미디엄과 포스트프로덕션 : 포스트모더니즘 이후 현대미술의 '동시대성(contemporaneity)' (Post-Medium and Postproduction: Contemporaneity of Contemporary Art)

  • 정연심
    • 미술이론과 현장
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    • 제14호
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    • pp.187-215
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    • 2012
  • In recent studies of art historical methodology, such as Critical Terms for Art History and The Art of Art History, subjectivity, identity, abjection, and other terms have been placed safely in the genealogy of contemporary art history. This paper questions the contemporaneity in the story of contemporary art in our time in relation to two other critical terms that have been regularly cited by contemporary critics, not only in Euro-American fields but also in Korea. The terms are postmedium and postproduction, respectively, as used by Rosalind Krauss and Nicolas Bourriaud. This paper stems from the critical condition in which art criticism and theory have their power in the rise of neo-liberalism. But this paper does not deal with the contemporary as a chronological term for art history but rather examines the three critical terms-contemporaneity, post-medium, and postproduction-that have garnered scholarly attention. I would like to put aside postmodernism for the moment; I don't disregard the postmodern condition although the death of postmodern critical terms has resulted in the loss of its polemical power in art worlds such as in exhibitions, etc. To look at "the postproduction in the age of post-medium age after postmodernism," I first explore Krauss's notion of post-medium because, unlike media artists like Lev Manovich and Peter Weibel, Krauss's post-medium condition is different and insists on medium specificity. In this sense, Krauss has turned out to be another Greenberg in disguise. For her, photography and video are expanded mediums after Greenberg, because Krauss has spent her life explicating those mediums. Under the Cup, her recent publication, came out in 2011, and discusses her desire to defend medium-specificity against the intermedia of installation art found ubiquitously in international exhibitions and biennales. Her usage of post-medium has been taken up by Weibel as postmedia in a broader sense. But whether the post-medium condition or the postmedia age, we nonetheless enter the new age of the contemporary. Consequently, this paper questions what constitutes contemporaneity in our times. It is said that there is nothing new on earth, yet I find original artistic strategies among the younger generation in the postmedia age. The contemporary justifies its place in art fields and criticism by keeping its distance from postmodernism although we still find the remnants of postmodern artistic practices and theoretical foundations. By looking at materials written by Terry Smith, I would like to examine contemporaneity as a rhetoric where artists, critics, and curators endeavor to set up a new spirit of criticism, distant from the past of modernism and postmodernism. In discussions, modernism and postmodernism act as catalysts interacting with each other while justifying their own place. In conclusion, my paper reaches to delineate where the contemporary finds its place among artists' responses and working methods. It explores the postproduction of the Internet and the World Wide Web generations, where images become data rather than representation (of modernism) and appropriation (of postmodernism). This paper analyzes Bourriaud's text, as well as relevant artists like Pierre Huyghe, Liam Gillick, and others. By examining the aforementioned critical terms, I would like to reconsider our own contemporary art in Korea, especially among young artists influenced by digital media and the World Wide Web in the 1990s.

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