• 대한가정학회지
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• 제26권1호
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• pp.163-177
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• 1988

The purpose of this study was to investigate the supporting-attitude type of the eldest son and his wife living seperately from his parents. This research focused on the various degree of intergenerational solidarity between the eldest son and his wife and his parents. For this study, the supporting-attitude types were classified into 4 types: these combine 2 types of residence (living together with the parents or living seperately from the parents) with 2 types of financial support (with with-out financial support0. The concept of intergenerational solidarity, comprises three elements: objective solidarity, subjective solidarity (attachment and conflict), and consensual solidarity (filial obligation). The subjects of this study were 166 couples living seperately from son's parents in Seoul city. The data were analyzed by multiple discriminant analyses, one way ANOVA's, and the paired t-test. The results of this study are as follows; 1. Although the majority of the eldest sons live now away from the parents home, they expect to eventually live together with and support their parents financially. The majority of the wives, however, do not want to live together with their husbands' parents even though expecting to support them financially. 2. According to the discriminant analyses, the supporting-attitude types of the eldest sons were discriminated by attachment and conflict, and those of their wives by conflict and obligation. 3. There were significant difference between supporting-attitude types in terms of intergenerational solidarity. In general, the couples expecting to live together with the parents reported a higher degree of attachment, a stronger sense of obligation, and a lower degree of conflict than the couples expecting to live seperately from the parents. 4. Significant differences between the husbands and the wives were found in attachment, obligation, and conflict. While the husbands showed higher attachment and obligation than their wives, the wives showed higher conflict than the husbands. No significant difference, however, was found between the couples in objective solidarity.

• 농촌지도와개발
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• 제24권4호
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• pp.265-278
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• 2017

This study aims to examine the sense of community for build rural community. Data were collected from 205 local residents residing in Yeoncheon-gun where the community building project and education were undertaken to analyze the data. Data was analyzed by using analysis of hierarchical regression analysis. Results summarized as follows. First, the most influencing factor on sense of community of the resident' participation in rural community building was continuous participation. Second, the influencing factors of sociodemographic were occupation, income level, and age on entire and sub factors of sense of community partially. Third, participation expansion, the sub factor of community participation influenced on sense of belonging, the feeling of solidarity, and conscious of mutual influence. As a result of taking a look at the effect of resident participation in overall sense of community, continuous participation was shown to influence in entire sense of community.

• 농촌지도와개발
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• 제23권2호
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• pp.157-167
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• 2016

Nowadays a sense of community based on our community further weakens due to globalization, industrialization, the development of transportation and communication, etc and the community as cultural and psychological units is focused on. In other words, the concept that emphasizes the aspect of 'we' sharing the unique value and goal of community is used. In this current situation, school as an important community organization has been in the spotlight. In particular, college compared with other communities has a special influence on the community. Therefore it is regarded as an important community organization and its importance as part of our efforts to decrease the college students wastage rates continues to grow. The study about school as an important community organization has been conducted actively. However the people in most studies are elementary, middle, and high school students, so there are limitations to what these study findings apply to college. Therefore, this study conducted factor analysis of college sense of community for local college students, categorized it, analyzed the factors having influence on each factor and then looked for suggestions of ways to strengthen college sense of community. According to study, sense of community is categorized into three factors such as 'sense of belonging', 'sense of solidarity', and 'sense of emotional closeness'. After analyzing the factors influencing types of sense of community, factors relevant to them are grades, intimate friends, subjective well-being, community volunteer work, college service satisfaction, and so on.

• 한국전자통신학회논문지
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• 제9권6호
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• pp.657-664
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• 2014

본 연구는 SNS 이용자들을 대상으로 이용동기를 분석하여, 각 이용동기의 중간값을 기준으로 상, 중, 하로 구분하고, 정보교류, 네트워크 밀도, 정보신뢰도, 유대인식의 차이를 알아보았다. 소셜 네트워크 이용 동기는 정보추구 동기, 사회적 영향동기, 오락적 동기, 네트워크 형성동기로 나타났다. 이러한 이용동기 수준에 따라 종속변인으로 설정한 정보교류 정도, 네트워크 밀도, 정보신뢰도, 유대인식에 차이가 나타났다. 특히 정보교류 정도와 정보의 신뢰성은 4가지 동기 수준에 따라 차이가 나타났으며, 네트워크 밀도와 유대인식의 차이는 사회적 영향 동기 수준에 따라 차이가 나타났다.

• 철학연구
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• 제144권
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• pp.141-166
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• 2017

아도르노가 대중운동에서 가장 중요하게 비판하고 있는 지점은 혁명 지도자와 추종자의 동일성이다. 그 동일화 작업은 세 가지의 특징을 가진다. 첫 번째 특징은 실제의 적대자보다 더 한 이미지를 만들어 적과 동지의 구분을 확실하게 해 집단 내에 연대감을 조성하는 것이다. 이렇게 연대감에 의해 조성된 대중 안에서 저항하는 개별적 주체들은 사라지고 집단과 동일화된 주체만이 존재하게 된다. 두 번째 특징은 낙관주의적인 유토피아를 제시해 대중이 초월적 가치로부터 구원이 도래한다고 믿게 만드는 것이다. 또한 이러한 대중운동은 본인이 속한 연대에 어긋난다고 여겨지는 다른 집단이나 사람들에 대해 논의 과정 없이 비난하는 데에 그친다. 세 번째 특징은 나르시시즘을 기반으로 한 대중 최면상태를 통해 개별적 주체가 사라진 대중이 지휘자들과 동일화 되어 다른 주체들에게 자신이 걸린 최면상태를 강요하는 것이다. 본 논문의 목적은 아도르노가 대중운동의 파시즘적인 폭력에 대해 어떻게 비판하고 있는지 살펴보고 대중운동의 과제에 대해 어떤 것을 제시하고 있는지 분석하는 것이다.

• 보건교육건강증진학회지
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• 제32권2호
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• pp.39-52
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• 2015

Objectives: Residents of a single room occupancy (Jjok-bang) in Seoul are at high risk of having mental health issues. The majority of residents live in single households with past traumatic experiences including self-deprivation and social exclusion. This study was to investigate the association between mental health and socio-ecological factors at the intrapersonal and community levels. Methods: We conducted face-to-face surveys in Dongja-dong Jjok-bang area in June, 2014. Of 78 participants, 76% were male and the mean age was 60 years (SD=11.53). A multiple regression was used to analyze the association among depression, a sense of well-being, socio-ecological factors, and perceived empowerment and community solidarity. Results: Perceived empowerment (${\beta}=0.83$; 95% CI=0.40, 1.26) and community solidarity (${\beta}=0.52$; 95% CI=0.04, 1.01) were positively associated with a sense of well-being. Participants with empowerment (${\beta}=-2.55$; 95% CI=-4.86, -0.23) and those with community solidarity (${\beta}=-2.36$; 95% CI=-4.94, 0.21) were negatively associated with being depressed. Conclusion: Mental health of the residents in Jjok-bang was more influenced by empowerment and community solidarity than socio-demographic factors. It is necessary to improve public health infrastructures that can enable the residents to enhance empowerment and community solidarity utilizing socio-ecological perspectives.

• 영미문화
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• 제10권2호
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• pp.73-97
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• 2010

Representation of destitution may be considered as an expression of a social desire toward forging a bond or solidarity with the impoverished. However, political and ethical demands of the solidarity force the formulaic framework structuring the form of representation to its limits. The thesis aims to examine the responses to such demands within the tradition of modernist literature that can be traced from Charles Baudelaire, Knut Hamsun to Franz Kafka and that somehow culminates with Samuel Beckett, and to analyze how the issue of destitution that weaves through Beckett's works criticizes and inherits such a heritage. Whereas destitution in 19th century Realism is structurally fixed and its potential for change is inherently excluded, for these writers, destitution is no longer the state of rigid reality in which any possibility is limited. It is destitution as an imperative that calls for exploitation of possibilities that can be recuperated from the impoverished condition of destitution. What these writers consistently resist against is destitution that leads to compensation and reward. Since occupying a superior position toward the other as the subject of description or sympathy can be seen as one form of profit or reward, they have persistently pursued absolute solitariness and austere conditions rather than prematurely simulating a sense of solidarity and community. The ultimate goal of destitution as an imperative is to pursue destitution in order to worsen it by identifying and then excluding and expending possessions and assets to a state of penury. This is a paradoxical process that opens up the realm of possibilities of destitution and redefines it as abundance and wealth. Destitution for Beckett as seen in the writers above is the objective of literature. But, what he focuses on is to amplify the shreds of economic world that still remain in a state of poverty and to reveal extreme poverty as a state of odd affluence and to transform it into a pursuit of accumulation and profit. One of his famous axioms, "less is more", contains the essence of such a paradoxical strategy. In a sense, such approach is a twist on the strategy that identifies and uses any remaining potential hidden in destitution as was pursued by other writers. It also expands on the imagination of the destitute described by Hamsun. But Hamsun and Beckett are diametrical opposites. Unlike Hamsun, Beckett does not link imagination with a sense of guilt. Imagination is not intended to overcome the destitute reality nor to culminate in artistic martyrdom as in the case of Kafka's hunger artist. The imagination of the impoverished in Beckett is simply a hilarious game and not an escape that ends in a sense of guilt. This game formulates a "rhetorical question" or derision at the ironical situation where the pursuit of hunger and art as the disinterestedness has been turned into symbolic capital. It is inherently a fundamental critique at the aestheticization of destitution that has been pursued by Modernism. Beckett's efforts at divulging falsehood inherent in non-profit acts such as charity, donation and hospitality are dissections of social fictions in which aestheticization of destitution remains a part of the whole.

• 농촌지도와개발
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• 제25권3호
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• pp.135-148
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• 2018

Sense of community and length of residence are important variables influencing community participation. The study aims to identify the factors influencing community participation on sense of community. Particularly, the study examine the moderating effects on the length of residency between sense of community and community participation. Data were collected from 130 usable questionnaires among residents of rural villages. Results of a factor analysis yielded three dimensions of sense of community which are solidarity, belonging, and emotional intimacy. Results show that all of factors among three dimensions of sense of community have significance for community participation. And length of residency has a positive effects as a moderator between community capacity and community satisfaction. Results also indicated that length of residence has an negative interactional effects with moderator. It means that even though higher belonging, less community participation if people live in longer their community. It was suggested that sense of community and length of residency should be considered in rural community development policy.

• 한국사회복지학
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• 제45권
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• pp.40-71
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• 2001

The purpose of this study is to examine the residents' life style affected by community-oriented behavior, and to assess the implication of changes in communities and in the participants' sense of community resulted from the Community Currency Movement in Korea. 4 Community Currency organizations were selected for this study and some methodologies such as field research, survey of actual conditions and depth interview research were used, By using of this methodology. We can analyze the characteristics of Community Currency Movement in Korea and the degree of participants' sense of community. As a result of this study, it was found that the residents recognized 'new' community and felt 'a sense of belonging' by exchanging the community currency. They have also expanded 'a sense of responsibility' for the community through the exchange of this currency. Along with this change of attitude, participants have made a new community norms and they have been more or less controled by the norm. Moreover, the emotional satisfaction and the needs for improving self-esteem have been realized within the community, and the intimacy as well as solidarity have been built up and enhanced. In conclusion, the Community Currency Movement gives a significant implication to the communities that seek to solve the community problems of the contemporary society through the communal effort by the residents themselves. Furthermore, in terms of community welfare, this process will be of an immense help in reinforcing self-help ability of the residents effectively.

• 만화애니메이션 연구
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• 통권37호
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• pp.463-489
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• 2014

그에게 쏟아진 거의 만장일치에 가까운 찬사에도 불구하고, 연상호의 애니메이션 작품세계에 대한 본격적인 논의는 아직 제대로 된 형태를 갖추지 못하고 있다. 산발적인 몇몇 리뷰들을 제외하면 진지한 접근의 시도를 찾아보기 힘든 상황인 것이다. 이 깊은 골을 메우려는 시도로서 본 논문은 그의 작품들이 의미 있는 전체(oeuvre)로 간주되어야 한다고 주장한다. 그의 두 장편 애니메이션인 <돼지의 왕>과 <사이비>에 집중하되, 그들이 그의 단편 작품들과 맺는 미묘한 관계들에도 주목하면서, 나는 그의 작품이 현대 한국사회와의 관계 속에서 얼마나 '급진적'인지, 혹은- radical이라는 말의 어원 그대로 '뿌리'에 닿는다는 의미에서- '근원적'인 지를 보여줄 것이다. 두 작품 간의 연속성을 우회하거나 제대로 논의하지 않는 일반적인 독해들과 달리, 나는 그 둘이 주목할 만한 차이들에도 불구하고 공명하는 독특한 방식에 주목하려 한다. 단도직입적으로 말해 서사의 중심에서 그의 작품들은 '연대(solidarity)'의 문제, 보다 정확하게 말해 '비참한 이들(abjected people) 간의 연대의 결핍/과잉'이라는 문제를 중심으로 회전한다. 나아가, 어쩌면 더욱 중요하게도, 나는 어쩌면 그저 주제적 차원이라 할 수 있을 이러한 문제들이 그의 애니메이션 작품들 속에서, 내가 '바닥없는 표면/표면의 심연(abyssal surface)'이라 이름붙인 형식적 차원으로 표면화되고 있는 지를 드러낼 것이다. 서사는 훌륭하나 '애니메이션' 작품으로서의 정체성을 인정하기는 어렵다는 식의, 상찬을 가장한 비난- 혹은 오독-과 달리, 나는 연상호의 작품들이 '비참한 이들' 간에 드러나는 신뢰의 결핍/과잉을 애니메이션으로서, 즉 그 뒤에 서로에 대한 '바닥없는 불신/신뢰'가 숨어있는 불길하고 피상적인 표면을 육화한다고 주장할 것이다. 연상호의 애니메이션은 정확하게 이런 중의적인 의미에서, 즉 주제적인 차원에서의 사회의 뿌리와 표현 양식 차원에서의 애니메이션의 근본을 건드린다는 이중적인 의미에서 근본적(radical)이다.