• 제목/요약/키워드: self-object

검색결과 581건 처리시간 0.024초

직선 추출을 위한 자기조직화지도 기반의 허프 변환 (A Self-Organizing Map Based Hough Transform for Detecting Straight Lines)

  • 이문규
    • 대한산업공학회지
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    • 제28권2호
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    • pp.162-170
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    • 2002
  • Detecting straight lines in an image is frequently required for various machine vision applications such as restoring CAD drawings from scanned images and object recognition. The standard Hough transform has been dominantly used to that purpose. However, massive storage requirement and low precision in estimating line parameters due to the quantization of parameter space are the major drawbacks of the Hough transform technique. In this paper, to overcome the drawbacks, an iterative algorithm based on a self-organizing map is presented. The self-organizing map can be adaptively learned such that image points are clustered by prominent lines. Through the procedure of the algorithm, a set of lines are sequentially detected one at a time. The algorithm can produce highly precised estimates of line parameters using very small amount of storage memory. Computational results for synthetically generated images are given. The promise of the algorithm is also demonstrated with its application to two natural images of inserts.

THE GROUPS OF SELF PAIR HOMOTOPY EQUIVALENCES

  • Lee, Kee-Young
    • 대한수학회지
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    • 제43권3호
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    • pp.491-506
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    • 2006
  • In this paper, we extend the concept of the group ${\varepsilon}(X)$ of self homotopy equivalences of a space X to that of an object in the category of pairs. Mainly, we study the group ${\varepsilon}(X,\;A)$ of pair homotopy equivalences from a CW-pair (X, A) to itself which is the special case of the extended concept. For a CW-pair (X, A), we find an exact sequence $1\;{\to}\;G\;{\to}\;{\varepsilon}(X,\;A)\;{to}\;{\varepsilon}(A)$ where G is a subgroup of ${\varepsilon}(X,\;A)$. Especially, for CW homotopy associative and inversive H-spaces X and Y, we obtain a split short exact sequence $1\;{\to}\;{\varepsilon}(X)\;{\to}\;{\varepsilon}(X{\times}Y,Y)\;{\to}\;{\varepsilon}(Y)\;{\to}\;1$ provided the two sets $[X{\wedge}Y,\;X{\times}Y]$ and [X, Y] are trivial.

청소년의 자기애적 성격성향, 자존감, 적대감, 소외감과 비행성향간의 관계 (The Relationship among Narcissism, Self-esteem, Hostility, Alienation and Delinquency)

  • 차타순
    • 수산해양교육연구
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    • 제21권3호
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    • pp.409-419
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    • 2009
  • The purpose of this study was the examination of delinquency according to, narcissism, self-esteem, hostility and alienation of juvenile. For this, setting 172 students of an academic high school and 366 students of a vocational school(total 538) as the object of this study, the measures of Narcissistic Personality Scales, Self-Esteem Scales, Alienation Scales, and Delinquency Scales were inquired. The method of statistical analysis about these materials was composed of Two-way Analysis of Variance, One-way Analysis of Variance, and Multi-regression Analysis by using SPSS 10.0. The result, when delinquency was examined according to narcissism and self-esteem, in the case that narcissism was highest, self-esteem was lowest, delinquency was highest. When delinquency was examined according to narcissism and hostility, in the case that narcissism was highest, hostility was highest, delinquency was highest. When delinquency was examined according to narcissism and alienation, in the case that narcissism was highest, alienation was highest, delinquency was highest. And, when Multi-regression Analysis about the effect of narcissism, self-esteem, hostility and alienation on delinquency was administrated, the variation that affected delinquency significantly was narcissism, hostility and alienation. That is, we could look forward that the more narcissists feel hostility and alienation, the higher they have delinquency.

주자학과 대순사상의 수양론 비교 연구 (The Comparative Research on the Theory of Self-cultivation in Neo-Confucianism and Daesoon Thought)

  • 이광주
    • 대순사상논총
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    • 제24_2집
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    • pp.231-270
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    • 2015
  • This thesis examined Chu Hsi's self-cultivation theory as the representative theory of cultivation in Confucianism, while juxtaposing it to self-cultivation theory in Daesoon thought, concentrating on its similarity and difference. Neo-Confucianism is a scholarship which has wielded a tremendous influence upon East Asia, while functioning as an official scholarship for long period up to Yuan, Ming, and Ching period, after achieving its synthesis by Chu Hsi. After 13th century, Neo-Confucianism has been a representative academic system in Confucianism, and self-cultivation theory was in its center. It suggested various virtues that classical scholars have to equip to fulfill the sainthood and the politics of royal road. The self-cultivation theory of Chu Hsi was developed upon the basis of the theory 'Li-Qi' and the theory of mind. Here, the practice of Geokyung(morally awakened state with a reverent spirit in every moment) and Gyeokmul-tsiji(reaching into the utmost knowledge through investigation of things) formed a nucleus of Chu Hsi's self-cultivation theory. While Geokyung was to reveal one's true nature through cultivation of mind, Gyeokmul-tsiji was to demonstrate the complete use of mind's essence and function. Chu Hsi's self-cultivation theory attempted to realize the unity of heaven and man, and through cultivating self and governing people, it also tried to achieve its ideal of the society of Great Union(Daedong). Daesoon Thought is originated from Sangjenim who has descended to this world as a human being called Jeungsan. He went on his circuit to rectify the disorder of heaven and earth for 9 years to rectify the Three worlds of heaven, earth and human being which were faced with total annihilation due to its rule of mutual conflict, while creating an earthly paradise. Respecting the will of Sangjenim, Dojunim established the foundation of Do through launching 'Meukeukdo' and setting tenet, creed and object so that the cultivators (Doins) could believe and respect the truth of Sangje's great itineration (Daesoon). Among those, the two components of creed, which are four fundamental principles and the three fundamental attitudes are of great account as precept and cardinal point. Through this means, the cultivators of Daesoonjinrihoe aspire to guard against self-deception through transforming the human spirit, to realize earthly immortality through renewing human beings, and to create an earthly paradise through transforming the world. This thesis attempted to compare and analyze the theory of self-cultivation in Neo-Confucianism and Daesoon Thought in the aspect of ground, method, and object of cultivation. First, as for the ground of cultivation, the doctrines of Chu-tzu and Daesoon thought place the essence of cultivation on 'heaven'. Yet, whereas the former postulates Taekeuk (the Great Ultimate) as a principle as well as the heaven of a natural order, Daesoon thought postulates Sangenim as the heaven of superintendence as well as the heaven of a natural order, signified as its equation of Daesoon with circle, along with the unity of Meukeuk (Endlessness) and Taegeuk (the Great Ultimate). Further, the doctrine of Chu-zhu and Daesoon thought is identical in the point that both thoughts see mind as the subject of cultivation, while trying to restore a pure essence. Nevertheless, whereas Neo-Confucianism intends to give scope to ability of the complete use of mind's essence and function, Daesoon Thought sees mind as the essence which is used by spiritual beings and as an organ that heaven, earth and human being rely upon as the center of the universe. In the aspect of method of cultivation, the doctrine of Chuzhu lays emphasis on the rational factor in that it brightens its 'myung-deoki'(bright inner virtue),' while trying to correspond to the law of heaven on the basis of 'Geokyung' and 'Gyeokmul-tsiji.' On the contrary, Daesoon thought lays much emphasis on faith factor in that it aspires for human perfection based on the restoration of conscience by cultivating Daesoonjinri with sincerity, reverence and faith along with 'quieting the heart-mind', 'quieting the body', 'respecting the God of the Ninth Heaven', and 'observing ritual practice on the basis of the faith in Sangjenim. Yet, both thoughts have similarities in that cultivation of body forms the basis and that they attempt to realize their ideals through cultivation in daily life while taking 'Guarding against self-deception' as the key method of self-cultivation.' However, the principle of Chu-zhu can be said to be a voluntary and autonomous practice based on scripture of the saint as well as self-reflection. On the other hand, Daesoon thought reveals certain difference in that it combines faith factor with one's self-effort by concentrating on cultivation under the presence of Sangjenim as the object of belief and the spirits of heaven and earth. In the aspect of object of cultivation, both thoughts share similarities in that the saint and the perfected gentleman with a moral virtue as an ideal image of men in both thoughts attempt to realize each of their 'myung-deok' in human nature as a heavenly mandate while respecting morality. Further, they also share similarity in the point that the desirable characters in both thoughts want to participate in harmonious creation and nurturance. Yet, the perfected gentleman with a moral virtue is also characterized by its aim for a new heaven and earth where there is no mutual conflict but mutual beneficence, by promoting the moral influence and virtue of Sangjenim over one's own virtue, while practising the mutual beneficence of all life through harmonious union of divine beings and human beings.

센서 네트워크를 이용한 자율 로봇 시스템 (A Self-Regulated Robot System using Sensor Network)

  • 박철민;조형국;이훈재
    • 한국정보통신학회논문지
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    • 제12권11호
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    • pp.1954-1960
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    • 2008
  • 근래의 Robot은 모든 산업체에서 사용되고 있다. 이 전의 로봇은 단순 작업용으로 쓰여 왔으나, 근래에 로봇은 사람과 같은 동작 및 행동을 할 수 있는 형태로 발전되고 있다. Robot의 동작은 입력된 명령을 반복 수행하거나 혹은 매 순간마다 센서의 출력 값에 따라 다른 동작을 수행한다. 본 논문에서는 자율적으로 목적물을 뒤따르는 자율이동로봇에 대해 연구하였다. 이 로봇은 무거운 짐을 인간 대신에 운반하는 목적으로 사용될 수 있다. 로봇의 구성은 목적물의 위치 인식 센서, 동작을 제어하는 프로세스 그리고 모터를 구동하는 구동부이다. 또한 로봇이 통신망과 연동하여 원격제어 또는 동작 상태를 모니터링을 하도록 하였다. 구동 오차를 줄이기 위한 방법으로 외부 환경에 대한 동작 알고리즘 개발하였다. 실험으로 자율로봇을 제작하였고, 초음파 센서의 지향성과 지향성에 대한 오차 그리고 구동시의 유연성을 보였다. 또한 로봇과 감지 시스템과의 통신 결과를 그림으로 보였다.

1-3형 복합압전체로 제작한 초음파 트랜스듀서와 신경회로망을 이용한 3차원 수중 물체복원 (3-D Underwater Object Restoration Using Ultrasonic Transducer Fabricated with 1-3 Type Piezoceramic/Polymer Composite and Neural Networks)

  • 조현철;이기성;최헌일;사공건
    • 대한전기학회논문지:전기물성ㆍ응용부문C
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    • 제48권6호
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    • pp.456-461
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    • 1999
  • In this study, the characteristics of Ultrasonic Transducer fabricated with PZT-Polymer 1-3 type piezoelectric ceramic/polymer composite are investigated. 3-D underwater object restoration using the self-made ultrasonic transducer and modified SCL(Simple Competitive Learning) neural network was presented. The ultrasonic transducer was satisfied with the required condition of commerical ultrasonic transducer in underwater. The modified SCL neural network using the acquired object data $16\times16$ low resolution image was used for object restoration of $32\times32$ high resolution image. The experimental results have shown that the ultrasonic transducer fabricated with PZT-Polymer 1-3 type piezoelectric ceramic/polymer composite could be applied for SONAR system.

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A Study on Kohenen Network based on Path Determination for Efficient Moving Trajectory on Mobile Robot

  • Jin, Tae-Seok;Tack, HanHo
    • International Journal of Fuzzy Logic and Intelligent Systems
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    • 제10권2호
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    • pp.101-106
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    • 2010
  • We propose an approach to estimate the real-time moving trajectory of an object in this paper. The object's position is obtained from the image data of a CCD camera, while a state estimator predicts the linear and angular velocities of the moving object. To overcome the uncertainties and noises residing in the input data, a Extended Kalman Filter(EKF) and neural networks are utilized cooperatively. Since the EKF needs to approximate a nonlinear system into a linear model in order to estimate the states, there still exist errors as well as uncertainties. To resolve this problem, in this approach the Kohonen networks, which have a high adaptability to the memory of the inputoutput relationship, are utilized for the nonlinear region. In addition to this, the Kohonen network, as a sort of neural network, can effectively adapt to the dynamic variations and become robust against noises. This approach is derived from the observation that the Kohonen network is a type of self-organized map and is spatially oriented, which makes it suitable for determining the trajectories of moving objects. The superiority of the proposed algorithm compared with the EKF is demonstrated through real experiments.

디지털 영상 객체의 불투명도 추정을 위한 SOM Matting (SOM Matting for Alpha Estimation of Object in a Digital Image)

  • 박현준;차의영
    • 한국정보통신학회논문지
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    • 제13권10호
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    • pp.1981-1986
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    • 2009
  • 본 논문은 인공신경망을 이용한 새로운 매팅 기법을 제안한다. 매팅이란 영상에서 객체의 불투명도를 추정하는 기술이다. 매팅 기법을 이용하면 객체를 자연스럽게 추출할 수 있다. 먼저 trimap을 이용하여 영상을 배경 영역, 전경 영역, 미지 영역으로 구분한다. 배경 영역과 전경 영역의 정보를 이용하여 미지 영역 화소의 불투명도를 추정한다. 제안하는 알고리즘은 배경 영역과 전경 영역의 정보를 SOM을 이용하여 학습하고 그 결과를 이용하여 미지 영역의 각 화소의 불투명도를 추정한다. 본 논문에서는 배경 영역과 전경 영역의 정보를 학습하는 방법에 따라서 전역적 SOM matting과 지역적 SOM matting으로 구별한다. 제안하는 알고리즘의 성능을 평가하기 위하여 영상에 적용해보았다. 이를 통해 제안하는 알고리즘이 객체를 영상에서 분리 가능함을 확인 할 수 있다.

Preferences for Specific Identity-based Message Type under A Chinese Cultural Background

  • CHEN, Chang;TENG, Zhuoqi;CHOI, Nak-Hwan
    • The Journal of Asian Finance, Economics and Business
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    • 제8권2호
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    • pp.513-522
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    • 2021
  • The current research aims to explore which type of identity-based message can be more persuasive for Chinese consumers to form positive restaurant brand attitude based on their cultural orientation, and to examine the roles of brand objective relevance and psychological power state in the persuasive process. The study employs a 2(identity expression focus: warmth vs. competence) × 2(message description manner: identity-defining vs. identity-referencing) × 2(experienced power state: high vs. low) between-subjects design, and conducts an online survey where 240 Chinese participants in total has responded to the questionnaires. SPSS and AMOS programs have been used to examine the hypotheses. The findings suggest that, first, the warmth-focused messages (identity-defining messages) more positively affected Chinese consumers' object relevance than the competence-focused messages (identity-referencing messages); Second, high power-experienced Chinese consumers rather than low power consumers tend to perceive more object relevance at the warmth self-defining messages; Third, brand object relevance revealed a mediation effect in the process of the warmth-focused messages (identity-defining messages) affecting brand attitude. This research offers new insight into the relationships between consumers' cultural orientation, understandings of power, and identity-based consumer behavior, suggesting marketers should take those social influences and consumer diversities into account when developing the message to persuade consumers.

노년층여성(老年層女性)의 의복(衣服) 자아(自我)이미지에 따른 소비자특성분석(消費者特性分析) (Analysis Consumers Characteristics on Clothing Self-Image of Elderly Women)

  • 배현숙;유태순
    • 패션비즈니스
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    • 제2권4호
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    • pp.112-125
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    • 1998
  • This study is to grasp the variousness of clothing worn by elderly women with the ideal self-image by group and by finding out the characteristics of higher-image groups and lower-image group. The object of this study was a total of 488 elderly women above full 55 from an elderly women and who lived in downtown Pusan ionnaire. For statistical disposition, the analysis of factors and frequency was carried out. The results of this study are as follows : 1. As a result of the analysis of realistic self-image and ideal self-image, the realistic self-image was derived as 5 factors-voguishness, loftiness, freshness, feminality, activeness and the ideal self-image as 4 factors-activeness, loftiness, feminality, voguishness. 2. The perceptive age according to age in the realistic self -image reflects that though the 50' s percept the 50' s, the 60' s percept the 50' s and the 70' s the 60' s and also in the ideal self-image, it shows the same result. 3. The degree of satisfaction of build in the realistic self-image appeared that the 50's unsatisfied, the 60's and the 70's felt so, and in the ideal self-image, the 50's and 60's unstisfied, the 70's so. 4. The ideal image according to age in both the realistic self-image and the ideal self-image of clothing appeared that all the 50' sand 60' s wanted a good impression and the 70' s wanted a gentle impression. 5. The frequency of doing a make-up by age in all elder women according of the realistic self-image of clothing showed that the case of doing a make-up when going out only was the greatest number and also in the ideal self-image, it agrees to the same.

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