• 대한한의학원전학회지
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• 제26권4호
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• pp.71-87
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• 2013

Subject : The physiological characteristic of Eight Extra Meridians. Objective : This study research physiological characteristic of Eight Extra Meridians that differentiate from the physiological characteristic of Twelve Regular Meridians. Method : First, we researched the meaning of "There are Eight Extra Meridians and they don't be arrested by Twelve Regular Meridians" in Nanjing 27Nan compared with the contents of regular Meridians circulation in Huangdineijing. Second, we studied on the origin of Eight Extra Meridians and researched their route. Third, from these researches we drew some physiological characteristics of Eight Extra Meridians. Conclusion : In Huangdineijing, the regular Meridians circulation include the route of Governor Meridian, Conception Meridian, and Heel Meridian. So the sentence in Nanjing 27Nan is contradictory to the contents of Huangdineijing. The origin of Eight Extra Meridians could be found in Huangdineijing. The collateral Meridians of the Uterus and Epiglottis Meridian are specifically formulated to supplying for the Uterus or Epiglottis. Eight Extra Meridians have third qualities of Meridian, collateral Meridian, and the solid viscera keep the Essence Gi, so named 'Extra'. And they have an intimate association with Extraordinary Organs. They place at the middle axis of human body, thus do higher physiological function that control and regulate the function of Twelve Regular Meridians and Five Viscera & six Bowels for adaptation to the environment.

• 대한수학교육학회지:학교수학
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• 제8권4호
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• pp.397-415
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• 2006

이 연구는 사칙 계산 과정에서 초등학생들이 공통적으로 0을 처리하는 것의 어려움을 느낀다는 점에 착안하여, 학생들의 0처리 오류의 기원을 찾고자 수학사 및 교과서 분석을 시도하였다. 그 결과 오늘날의 사람들이 가지고 있는 0에 대한 어려움이 역사적인 근원을 가지고 있음을 밝혀내었다. 또한 0의 지도라는 관점에서 수학 교과서 및 익힘책을 분석한 결과, 0의 도입 시기와 방법이 십진기수법에서의 0의 역할을 인식시키기에 미흡한 점이 있으며, 0을 대상으로 하는 간단한 계산이 부분적으로 다루어지고 있지 않음을 밝혀내었다. 또한 학생들이 자주 범하는 0처리 오류를 예방하기 위한 문항이 체계적으로 제시되어 있지 않았다. 이러한 문제점을 극복하기 위해, 이 연구에서는 일렬, 독일 교과서 등을 참고하여 0의 지도와 관련된 세 가지 방안을 제안하였다.

• 한국의류학회지
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• 제29권2호
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• pp.242-253
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• 2005

The objective of this research is to identify and examine the punk hair styles which, with their various, rather vague names, help to describe the twentieth century subordinate culture or subculture and also their place today as one of the mainstream male hair trends. The scope of this research will stretch to include also: North-east and around that areas native Americans'hair styles which, are thought to have strong links with the Punk hair tend. The focus of this research will remain with the so-called Mohican or Mohawk hair styles(collectively referred to as Punk styles), which have originated mainly from native American warrions residing in North-east and South-east region of the United States. This study clarified a few questions in doubt concerning the origin of cockcomb hairstyle. Firstly, the cockcomb hairstyle known to represent punk hairstyle was influenced the American Indian's Roach style. Secondly, since Roach style is referred as Mohawk tribe's hairstyle in some refernces, the view of seeing cockcomb hairstyle as a Mohawk style is considered more persuasive. Thirdly, although Roach style was a usual hairstyle through North-east and South-east region of the United States, the people in South-east region did Roach hair style because of the North-east's influences. Lastly alike the Punkers had several kinds of cockcomb hairstyle. American Indians'Roach style also differed in shape concerning of their regions and their kindred. In addition, the reason why the most common term to refer punk hairstyle became Mohican is considered as that the film 'Last Mohican' has influenced on it. That film can appeal their history and play a good role of mediator to let the public know better about themselves, 'Mohican' naturally became the name of the specific hair style.

• 건축역사연구
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• 제27권2호
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• pp.63-78
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• 2018

Pagodas in Myanmar can be largely divided into Zedi and Pato. Zedi is a developed form of the early domed pagodas in India and Sri Lanka, which can be found in the introduction of Buddhism in Myanmar and the comparison of early pagodas in India, Sri Lanka and Myanmar. On the other hand, Pato is where statues of Buddha were enshrined, which is why many scholars referred to it as a temple. However, this study proposes that Pato shall be referred to as a temple-style pagoda in a form unique to Myanmar, based on the origin of Pato, definition of pagodas, and Sarira Enrichment Record of Pato. Moreover, it seems more appropriate to name this type of structure Stupa Temple(塔殿) or Stupa Shrine(塔堂) rather than a Buddhist temple(佛殿) or Buddhist shrine(佛堂) for clear distinction. Pato, or temple-style pagodas, has a ${\acute{S}}ikhara-style$ structure at the center like Ananda Pato upon entering the Pagan (Bagan) kingdom period, on which Zedi-style structures are built. As a result of examining the integration of various Buddhist schools and religions focused on Theravada during the period of King Anawrahta and King Kyanzittha, the ${\acute{S}}ikhara-style$ structure is a symbolic representation of the fact that Theravada embraced Hinduism. The common features shared by pagodas in Myanmar are the centrality of place and the verticality of $y{\check{a}}ngti{\bar{a}}n$ (looking up to the sky) in terms of shape. All temples are placed at the most important and central space, and their forms represent strong religious $y{\check{a}}ngti{\bar{a}}n$ and verticality. These are the features that stand out most among various pagodas in Buddhist countries.

• 지질공학
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• 제18권1호
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• pp.103-115
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• 2008

이 연구의 목적은 경남 북서부 화강암 분포지역 지하수의 지구화학적 특징 및 불소의 원인을 물-암석반응으로 이해하는 데 있다. 이를 위하여 지하수의 수질과 모암인 화강암의 주요 성분간의 부화경향성을 검토하였으며, 변질된 암석내 광물의 미세조직을 전자현미경으로 관찰하고 화학성분을 분석함으로써 물-암석반응에 따른 지하수내 불소의 용존 원인을 해석하였다. 불소함량과 경도를 비교한 결과 이들 간에는 뚜렷한 상관성은 나타나지 않는다. 그러나 불소함량과 pH는 대체로 서로 비례하는 경향을 보이며, 공의 심도가 깊어질수록 불소함량도 증가한다. 흑운모의 변질작용은 벽개를 따라 일어나거나, 결정의 가장자리 부분에서 가장 우세하게 일어난다. 물-암석반응에 의하여 흑운모가 쉽게 변질되므로 본 연구지역의 지하수내 불소의 주공급원이 될 가능성이 가장 높다.

• 자원환경지질
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• 제17권4호
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• pp.289-298
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• 1984

Uraniferous black slates of the Okchon sequence occur in Koesan (northeast) through Miwon-Boun (middle) to the southwest off Taejon (southwest) within the Okchon fold belt. The Uraniferous balck slates in the southwest off Taejon are particularly well developed in Chubu (northeast) and Moksso-ri (middle) areas whereas they are less developed in Jinsan (southwest) area. The uraniferous beds range from less than a meter to 40 meters in thickness and range from less than 0.02% $U_3O_8$ (cut-off-grade) to 0.05% $U_3O_8$ in the southwestern district off Taejon. Electron microprobe analysis of uranium-minerals found in graphitic slate samples enables to estimate their major compositions semi-quantitatively so that uraninite, ferro-uranophane and chlopinite are tentatively identified. Uranium-minerals are closely associated with carbon and metal sulfides. Correlation analysis of trace element concentrations revealed that U and F.C., and U and Mo are lineary correlative respectively and their correlation coefficients are positively high whereas those of U and V, U and Mn, and U and Zr are negatively low, implying that uranium mineralization has been closely related with concentrations of carbon and molybdenum. Stable isotope analyses of pyrite sulfur range widely from +11.5% to -23.3% in ${\delta}^{34}S$ values whereas those of graphite carbon fall within a narrow range between -23.3% and -28.9% in ${\delta}^{13}C$ values. The wide range of ${\delta}^{34}S$ values suggests that the sulfur could be of meteoric origin rather than of igneous source. The narrow range of ${\delta}^{13}C$ values, which are close to those of coal, indicates that the graphite is organic carbon in origin. Therefore, it is concluded that the uranium mineralization in the Okchon sequence took place primarily in sedimentary environment rich in organic matter and sulfide ion, both of which served as the reducing agents to convert soluble uranyl complex to insoluble uranium dioxide.

• 건축역사연구
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• 제19권2호
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• pp.43-66
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• 2010

In that the Buddhism is the religion founded by Buddha, the settlement of Buddha's existence is very important in the temple building arrangement which symbolizes the Buddha's world. What symbolizes the Buddha in the temple are the pagoda and the Buddhist image. Among them, the Buddhist image is directly connected with the Golden Hall. This kind of double structure is settled as a typical pattern for the arrangement of buildings such as halls and pagodas. The earlier one between the pagoda and Buddhist image is the pagoda, of course. It can be inferred that, through the gradual expansion of the Buddhist images, the gravity was transferred from the pagoda to the Golden Hall. But, if the Buddhist image can be connected with the Golden Hall in that it was the product reflecting the requests on the Buddha and his teaching, the internal origin of the Buddhist image should also go back to the early Buddhism. In fact, the gravest building in Venuvana - vihara or Jetavana - anaehapindasyarama was the Golden Hall, the Buddha's residence. And in the summit of Grdhrakuta or Jetavana - anaehapindasyarama where Buddha stayed long, there is the gandha - kuti the Buddha's place till now. It means that the symbolic request on the Buddha and his teaching had existed even before the Buddhist image and that this tendency could be connected with the generation of Buddhist image. This paper is to show that the hall / pagoda structure generalized in the building arrangement of later age was originated not just from the Buddhist image and the sarira pagoda but from the gandha - kuti and the hair pagoda, and therefore the two should coexist inevitably. It is an attempt to develop a little more in the ideological perspective the general theory that the pagoda and the Buddhist image were fused into one precinct of temple later in their respective origins. That is, it tries to recognize the relation of pagoda and hall not as the conflicting one but as the complementary one.

• 천문학회보
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• 제46권2호
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• pp.65.2-66
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• 2021

Observational studies of supernova (SN) feedback are limited. In our galaxy, most supernova remnants (SNRs) are located in the Galactic plane, so there is contamination from foreground/background sources. SNRs located in other galaxies are too far, so we cannot study them in detail. The Large Magellanic Cloud (LMC) is a unique place to study the SN feedback due to their proximity, which makes possible to study the structure of individual SNRs in some detail together with their environment. Recently, we carried out a systematic study of 13 LMC SNRs using [P II] (1.189 ㎛) and [Fe II] (1.257 ㎛) narrowband imaging with SIRIUS/IRSF, four SNRs (SN 1987A, N158A, N157B and N206), show [P II]/[Fe II] ratio much higher than the cosmic abundance. While the high ratio of SN 1987A could be due to enhanced abundance in SN ejecta, we do not have a clear explanation for the other cases. We investigate the [P II] knots found in SNRs N206, N157B and N158A, using optical spectra obtained last November with GMOS-S mounted on Gemini-South telescope. We detected several emission lines (e.g., H I, [O I], He I, [O III], [N II] and [S II]) that are present in all three SNRs, among other lines that are only found in some of them (e.g., [Ne III], [Fe III] and [Fe II]). Various line ratios are measured from the three SNRs, which indicate that the ratios of N157B tend to differ from those of other two SNRs. We will use the abundances of He and N (from the detection of [N II] and He I emission lines), together with velocity measurements to tell whether the origin of the [P II] knots are SN ejecta or CSM/ISM. For this purpose we have built a family of radiative shock with self-consistent pre-ionization using MAPPINGS 5.1.18, with shock velocities in the range of 100 to 475 km/s. We will compare the observed and modeled line fluxes for different depletion factors.

• 대한지리학회지
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• 제44권3호
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• pp.323-338
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• 2009

본 연구는 서울시의 대중교통체계 개편에 따른 통근시에 교통수단선택의 변화를 분석하는데 목적을 두었다. 특히 개인의 사회 경제적 특성, 통행목적, 출발지와 도착지의 공간적 특성에 따라 두 시점동안 통근 교통수단선택의 변화가 어떻게 차별화되어 나타났는가를 파악하는데 초점을 두었다. 조건부 로짓모형을 이용하여 통행수단선택에 영향을 미치는 결정요인들이 어떻게 변화되었는가를 비교하였으며, 특정 통행수단에 대한 대체 통행수단의 한계효과도 분석하였다. 연구결과 저소득계층일수록 지하철 선택확율이 가장 크게 증가하였으며, 도착지에서의 대중교통 접근도와 밀도가 높고 혼합용도 비율이 높을수록 대중교통을 선택하는 확률이 더 높아지는 것으로 나타났다. 통근 시 통행수단간의 대체 한계효과를 보면 자가용 승용차와 지하철간의 대체확률이 가장 높은 것으로 나타났다. 본 연구결과 서울시 대중교통체계 개편이 교통수단선택의 변화에 미친 영향력은 상당히 차별적으로 나타나고 있음을 시사해주고있다.

• 헤리티지:역사와 과학
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• 제47권1호
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• pp.82-101
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• 2014

'함양 용유담'에 얽힌 유래와 전설, 지리산유산기 속의 경관 인식, 지형지질학적 특성 그리고 주변 유구(遺構)와 바위글씨의 해석과 분석을 통해 이곳의 경관 특성을 밝히고 이를 근거로 용유담의 명승적 가치와 경관보존의 당위성을 확보하고자 시도된 본 연구의 결론은 다음과 같다. 함양의 대표적인 전래승경 '금대지리(金臺智異)'가 천왕봉과 용유동에 대한 묘사이듯, 고지도나 고문헌에서 또한 엄천강의 중심 '용유동(龍遊洞) 용유담'은 이 지역의 대표적인 승경으로서 자리매김 되어왔다. '구룡과 마적도사' '가사어' 전설과 기우(祈雨)의 주술신인 '용신(龍神)의 성소(聖所)'로서의 경관적 은유는 용유담의 본질일 뿐 아니라 신령함과 장소성을 심화시키는 촉매였다. 선인들의 지리산유산기 속에 드러난 용유담의 핵심적 이미지는 '자맥질하는 용과 관련된 지형경관적 특이성', '다양한 모습과 크기의 포트홀', '와류현상에 의한 여울목의 폭음(瀑音)' 그리고 '용 전설의 경관적 은유' 등으로 이들 이미지는 용유담의 장소관성(場所慣性)을 이끌어 왔다. 또한 이곳의 장구소(杖?所) 바위글씨는 김종직을 비롯하여 김일손 조식 정여창 그리고 강대수 등 지리산을 생활경관으로 체험하고 인식하였던 경상우도 사림(士林)들의 '장구 상영지소(杖? 觴詠之所)'로서 기념비적 석문(石文)이자 추모의 표식이다. 또한 용유담 주변의 3단 층계(層階)와 '용유담(龍遊潭)' 바위글씨 그리고 샘[泉]물을 모으기 위해 가공된 수반(水盤)은 제의터로서 영역성이 감지되는 전통조경적 유구이다. 더불어 본 연구를 통해 처음으로 확인된 용유동문(龍遊洞門), 방장제일산수(方丈第一山水) 등의 바위글씨는 선경지처(仙境之處) 용유담을 알리는 표식이자, 용유담이 지리산의 대표적 승경이라는 자부심의 표현이다. 그밖에 심진대 영귀대 강화대 등의 대(臺)는 옛 선인들의 풍류처이자 유계(遊契)의 흔적으로 용유담의 의의를 더해 준다. 용유담의 기묘하고 독특한 경관은 수려한 자연을 바탕으로 오랜 역사를 두고 이어져 온 장소관성의 산물이자 문화경관의 총체(總體)임을 여실히 보여준다. 본 연구를 통해 지리산 용유담은 '물리적 실체' 뿐만 아니라 역사 문화적 가치의 중첩을 통해 꾸준히 전승되어온 복합유산으로 명승 지정 조건에 충일(充溢)함이 확인되었다. 단언컨대 용유담이 갖는 장소성은 물론 지질지형 역사문화적 가치는 그 어떤 정치경제적 이해관계나 논리로도 폄하되거나 훼손되어서는 안 될 전래 명승의 진수(眞髓)이다.