• International Journal of Costume and Fashion
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• 제6권1호
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• pp.30-47
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• 2006

La $d\'{e}marche$ et l'objet de cette recherche sont d'analyser, psychiquement, $th\'{e}oriquement$, les marques de $l'intersexualit\'{e}$ $pr\'{e}sentent$ en Orient et les $\'{e}l\'{e}ments$ intersexuels, binaires dans le $v\hat{e}tement$, et $\'{e}galement$ de comprendre $l'ambiguit\'{e}$ ou encore la fusion des $identit\'{e}s$ $sexu\'{e}es$, qui $pr\'{e}sente$ symboliquement a travers le $v\hat{e}tement$, dans la $soci\'{e}t\'{e}$ moderne. La base fondamentale dans la $th\'{e}orie$ de l'Orient est que l'univers se divise en Yin ($caract\`{e}re\;f\'{e}minin$) et Yang ($caract\`{e}re$ masculin) et que tout individu $poss\`{e}de$ $\'{e}galement$ ce couple, en quelque sorte un intersexuel qui s'ignore, avec des variations selon l'individu. En $d\'{e}finitive$, les compositions doubles des $\'{e}l\'{e}ments$ dans le $v\hat{e}tement$ oriental montraient $embl\'{e}matiquement$ nos $qualit\'{e}s$ doubles, masculins et $f\'{e}minins$, et les trois $\'{e}l\'{e}ments$ semblent primordiaux pour $l'\'{e}lucidation$ de la $pr\'{e}disposition$ du porteur : la couleur du tissu, sa forme et la texture du $v\hat{e}tement$. La mode d'auiourd'hui oscille entre masculin et $f\hat{e}minin$. Cette fusion de la mode semble le reflet d'une tendance intersexuelle et d'une fusion du genre. Ainsi, cette recherche est, $\grave{a}$ travers $l'\'{e}l\'{e}ment$ masculin ou $f\'{e}minin$ des $v\hat{e}tements$, pour tenter de discerner lesprit, l'intention et le $caract\`{e}re$ sexuel dominant du porteur.

• 대한한의학원전학회지
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• 제24권5호
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• pp.159-175
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• 2011

"Hwangjenaegyeong-taeso(黃帝內經太素)" is a classic work of Yang Sang-seon(楊上善), which comprises original articles of "Hwangjenaegyeong(黃帝內經)" along with "Somun(素問)", "Yeongchu(靈樞)", and "gapeul(甲乙)", as a one of the oldest annotated publications. Therefore, its significance lies in that "Hwangjenaegyeong-taeso(黃帝內經太素)" is a valuable work to reconstruct the original text of "Hwangjenaegyeong(黃帝內經)" and comprehend its fundamental ideas. The only printed edition of "Hwangjenaegyeong-taeso(黃帝內經太素)" was photocopied in 1981, and is currently known as 'Orient Edition'. While 'Orient Edition' was referred to as the draft for the latest revised edition, volume 21 and 27 were photocopied from hand-copied edition, not the original. The original publications of 'Orient Edition' have been stocked at 'Haengwuseook(杏雨書屋)' of Japan and were recently published. Hence, a comparative study between the two original volumes and the former ones has been conducted. Although the most of the differences were trivial, some may have led to distorted interpretation of the text. The errors of the former revised edition fall into a few specific categories, and the most significant ones were errors that were made during the hand-copying procedure. Moreover, there were errors that were made due to the low resolution of the former draft, and simple errors during the publishing. In this work, examples of such cases were presented, and the results were collected.

• 원예과학기술지
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• 제34권1호
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• pp.163-171
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• 2016

배수성에 따른 심비디움 꽃 향기의 변화를 알아보기 위해 전자코를 이용하여 C. Golden Elf 'Sundust'의 2배체와 4배체 꽃을 PCA(주성분분석)와 DFA(판별함수분석)로 분석한 결과, 꽃 한 송이의 향기는 2배체에 비해 4배체에서 강하게 나타났고, 화기 조직별 향기는 예주가 가장 강하게 나타났으며 꽃잎과 설판은 근접한 패턴을 보였다. 배수성에 따른 심비디움의 분화수명의 차이를 알아보기 위해 C. Golden Elf 'Sundust'와 C. Elma 'Orient Toyo' 분화의 화경을 조사한 결과 개화기간뿐 만 아니라 화경당 화수, 화경장에서 모두 차이가 나타나지 않았다. 본 연구는 심비디움을 비롯한 다른 종류의 난과식물 배수체 육종에 있어 기초자료로 유용하게 활용 될 것이다.

• 한국환경교육학회지:환경교육
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• 제3권1호
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• pp.55-62
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• 1992

In the orient, ancestor's perception to natural environment was related on the change of climate. Man had been a essence of the warm blood animal, which had suited in mild climate for living and acting. The weather of hot or cold was not only comfort in human life but influences negatively on human behavior. The most people of oriental was particularly interrelated to seasonal change of climate in earlier time. Because, there are elements such as temperature, humidity and wind in the category of climate, these elements differentiated seasonal change. The main methods of perception of natural environment were observed and classified. Although these methods were in the primitive stage, these coincided the tendency of modern science. For example, confucian was recognized the law of vertical air current that warm air rised and cold air sinked. And they could classify all elements nature based on the principles of 'Yin and Yang(陰陽論)' such as male and female, the sun and moon. shade and light etc. Thus results of the observation and the classification concerned with physical environment can be utilize a wisdom for progressive life of inhabitants. It was a origin of the education in natural environment. Commonness in the viewpoint of environment in the orient if recognized the law of circulation. Buddhism, originated in india, realized that all of phenomena in the world was changed slowly through the principles of cycle(輪廻說) such as male and female, the sun and moon, shade and light etc. Thus results of the observation and the classification concerned with physical environment can be utilized a wisdom for progressive life of inhabitants. It was a origin of the education in natural environment. Commonness in the viewpoint of environment in the orient if recognized the law of circulation. Buddhism, originated in India, realized that all of phenomena in the world was changed slowly through the principles of cycle(輪廻說). For example, whole of land is shifted from young stage to old stage as the life cycle of humanbeing. The theory of karma effects(葉報設) is so signify with the good result that good one's action is reap a sweet fruit. The most environmental problem in today must realized as a consequence of men's act. Then Taoism emphasized the pure nature without the artificiality. Because complexual environment was composed of several elements, It was maintained through the artificiality. Because complexual environment was composed of several elements, It was maintained through the interaction of cause and effects. The solution of environmental problem is maintenanced the harmony between cause and effects by a philosophical concept.

• 동국한의학연구소논문집
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• 제6권1호
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• pp.151-161
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• 1997

Alloxan은 glucokinase 효소(酵素)가 기질(基質)인 glucose의 결합부위(結合部位)인 -SH기(基)를 경쟁적(競爭的)으로 저해(沮害)함으로써 glucose의 초기(初期) 인산화(燐酸化)를 억제(抑制)하여 당뇨병(糖尿病)을 유도(誘導)시키는 화학물질(化學物質)이다. 본(本) 연구(硏究)에서는 alloxan 처리(處理) 당뇨(糖尿) 마우스에 대(對)하여 청양생진(淸凉生津), 해갈지구(解渴止嘔)의 효능(效能)이 알려진 비파엽(枇杷葉)이 어떠한 효과(效果)가 있는지를 알아보고자 하였다. 실험동물(實驗動物)을 alloxan으로 처리(處理)하여 당뇨병(糖尿病)을 유발(誘發)시킨 후(後) glucose의 인산화(燐酸化)에 관여(關與)하는 glucokinase와 hexokinase의 활성(活性)을 살펴보았다. 그 결과(結果), 비파엽(枇杷葉)은 당뇨병(糖尿病)으로 인(因)하여 증가(增加)된 glucose의 감소(減少) 효과(效果)와 insulin 분비(分泌)의 정상(正常) 회복능(回復能) 인정(認定)되었으며, glucokinase와 hexokinase를 활성화(活性化)시키는 것으로 나타나 당뇨병(糖尿病)에 효과(效果)가 있는 것으로 사료(思料)된다.

• 동양고전연구
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• 제33호
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• pp.193-230
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• 2008

서양의 편리한 과학적 지식과 사고를 응용한 발전의 바탕위에 포용적이고 상호보완적인 동양의 지혜를 화합시키고 재구성하여 시대적 변화의 당면과제로 떠오르는 여러 문제 해결의 임무를 수용하는 차원에서 고전의 번역을 응용한다. 이러한 맥락에 맞추어 본 연구 방향은 고전 중에서 "손자병법(孫子兵法)"을 활용한 고금(古今)의 지도자들을 통하여 고전의 지혜 응용과 그 가용성에 대하여 알아보고자 한다. 그리하여 앞으로 우리의 동양적 사상과 가치관이 세계의 흐름 속에서 어떠한 방향으로 나아가야 하는가하는 본보기에 힘을 실어 발전 문을 활짝 여는 작업의 한 보탬 역할을 하는 것으로 번역의 사명이 이루어지는 것이다. 이러한 의도에서 많은 고전(古典)들이 해박한 선배 학자들에 의하여 재음미 되고 해석되어서 소개되었고 또한 많은 출판물이 쏟아진 것을 익히 알고 있다. 본고에서는 고전(古典)중에서도 대중에게 친숙하게 알려진 "손자병법(孫子兵法)"을 선택하였다. 그 이유는 이 고전이 가지고 있는 사상이 동서고금(東西古今)의 지도자들에 의하여 어떻게 활용되어 왔는지를 살펴보고자 하는 것이다. 관찰하려는 지도자들은 고대(古代)는 "삼국지(三國志)"속에 등장하며 잘 알려진 조조(曹操), 제갈공명(諸葛孔明), 사마중달(司馬仲達), 이 세 지도자들과 현대(現代)에서는 축구 감독으로 "손자병법(孫子兵法)"을 애독한 2006년 독일 월드컵 당시 포르투칼의 감독이었던 스콜라리와 현대 군사 이론가인 영국의 리델하트(Liddell Hart)를 선택하였다. 여기 소개된 지도자들이 "손자병법(孫子兵法)"을 활용한 사례들을 통하여 고전(古典)이 처해진 입장에 따라 어떻게 해석되고 활용되었는가를 살펴본다. 그리하여 앞으로는 고전이 어떻게 가용되어야 하는지를 알아보는 기회를 만들어보는 뜻이 본고 기술(記述) 의도이다.

• 한국정밀공학회:학술대회논문집
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• 한국정밀공학회 2012년도 춘계학술대회 논문집
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• pp.973-974
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• 2012

• 한국균학회지
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• 제20권2호
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• pp.154-165
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• 1992

Some kinds of fungi have long been used for a medicine in the Orient. The 162 species (82 genera) of the medicinal fungi were listed here for the reference.

• 한국실내디자인학회논문집
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• 제36호
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• pp.111-120
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• 2003

Asian design has mastered the use of natural elements in the home to create a sense of harmony and balance. The viewpoint of the West recognizes the nature to be conquered while the viewpoint of the Orient recognizes it to be unison with a human being. Additionally, the viewpoint of the Orient reflects a harmonious relationship between the human being and the nature, and it does not see assuredly from an opposed viewpoint. The Five elements, one of oriental notion, are based on an affinity between the human being and the nature. The objectives of this study are to understand the Five elements composed of wood, fire, earth, metal, water and to suggest a substantial method for treating a harmonious and balanced environment in the collaboration of the interior materials by the Five elements. When the interior materials incorporate all the relationships of the Five elements, a space will accomplish harmony with the nature and the universe, thus it will be in tune with surrounding.

• Journal of Pharmaceutical Investigation
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• 제39권3호
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• pp.217-219
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• 2009

There are several approaches to calculate a sample size for bioequivalence test. Among these approaches, sample sizes determination based on Schuirmann's two one-sided tests procedures has been used most popularly in case of 2${\times}$2 bioequivalence study. Here we proposed simple sample size table for conventional 2${\times}$2 bioequivalence test based on Schuirmann's two one-sided tests in accordance with Korean Guidelines for Bioequivalence Test. This table will allow researchers with a little statistical background to calculate the sample size for bioequivalence with easy process.