• 제목/요약/키워드: mother-daughter relationship

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아동의 공감발달 및 관련변인 (A Study on Empathic Development in Korean Children)

  • 연진영
    • 아동학회지
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    • 제9권2호
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    • pp.29-59
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    • 1988
  • Empathy was defined in this study as the vicarious affective response of a person to the perceived experience of another. The purpose of this study was to study the relationship between empathic development of children and intimacy with parents, socio-economic status, and children's empathic response to specific affective situations happy, sad, angry and fearful. The subjects for this study were 8-, 10-, and 12-year-old children attending an elementary school located in Seoul. Among the subjects, 158 boys and 149 girls lived with their parents, and 20 boys and 35 girls were reared in orphanges. They were from a residential area with higher, middle, and lower class families. The instruments consisted of two modified empathy measures and two questionnaires developed by the researcher. One of the empathy measures was based on Feshbach & Roe's affective situation test for empathy. In order to determine the eight themes, 20 children were interviewed individually about situations that made them "happy, sad, angry, and afraid". From the pool of responses, eight themes representing happy, sad, angry and fearful situations were selected. Each story consisted of a series of three pictures accompanying narration. Another modified empathy measure was developed by the researcher based upon Bryant's empathy scale. This measure consisted of 17 statements describing happy, sad, angry and fearful situations. The items in this scale were selected from a pilot study. The two questionnaires developed by the researcher were to test children's intimacy for their parents and feminity. The data was analyzed with T-test and F-test. Children's intimacy with their parents, particularly, son's intimacy with their mothers, was a significant variable in empathic development. Children living with their parents had higher scores on Feshbach & Roe's Empathy Test than those brought up in orphanages. In general, the older the children the higher the empathy score. Girls were more empathic than boys on Bryant's scale. The subjects showed their highest empathy score in the sad, and the lowest in the fearful situation. The older the children the higher the empathy score in the sad and angry situations. These results reflected children's life experiences and cultural differences. Particularly, mother-son intimacy found in this study contrasts with the mother-daughter intimacy found in American studies.

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박경리 장편소설의 '계모'·'자매' 유형 변화와 그 의미 -『재귀열』, 『은하』, 『김약국의 딸들』, 『나비와 엉겅퀴』를 중심으로 (Type Variations of 'Stepmother' and 'Sister' in the Novels of Park Kyong-Ni and Their Meanings -Focused on Jaegwiyeol, Eunha, Kimyakgukeue Ddaldeul, Nabiwa Unggungkwi)

  • 조윤아
    • 대중서사연구
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    • 제26권4호
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    • pp.145-181
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    • 2020
  • 본 연구는 박경리의 장편소설에서 '계모'와 '자매' 유형의 변화를 분석하고 그 의미를 짚어보고자 하였다. 고전소설과 신소설에 등장하던 '부정적인 계모'의 패턴이 박경리의 장편소설에도 반복적으로 나타났는데, 후기 장편소설에서 변화가 일어났기 때문이다. 중점적으로 분석한 작품은 『재귀열』(1959), 『은하』(1960), 『김약국의 딸들』(1962), 『나비와 엉겅퀴』(1969) 등이다. 『은하』에 등장한 계모는 한국의 고전소설이나 신소설에 자주 등장하는 유형이다. 새롭게 '엄마'라는 역할과 지위를 얻었으나 여전히 가정의 구성원 되기를 거부하면서 전처의 딸과 경쟁관계를 형성하고 악행을 저질러 전처의 딸을 위기에 빠뜨린다. 그러나 『나비와 엉겅퀴』에서 젊은 계모는 오히려 전처의 딸로부터 악의적이고 병적인 괴롭힘을 당한다. 이 계모는 양육과 교육의 책임을 다하지 못했다는 죄의식을 보이는 선한 인물로, 결국 전쟁 중 폭격을 당하여 어린 친딸을 남겨둔 채 죽음에 이르는 희생자가 되고 있다. 한편, 『재귀열』과 『김약국의 딸들』에 등장하는 친자매는 결속력이 강하지는 않지만 한 인물이 위기에 빠졌을 때 조력을 자처하는 특징을 보인다. 이와는 달리 『나비와 엉겅퀴』에서 자매는 떼려야 뗄 수 없는 결속력을 지닌 관계이다. 이복자매인 이들은 서로 성장을 저해할 정도로 결박함으로써 결국 파국에 이른다. 이와 같은 분석을 통해 '젊은 계모'를 희생자의 위치에 자리하게 함으로써 기존의 통념에서 벗어나고 있는 점, 이전 작품들과는 달리 자매 갈등관계를 증폭시키면서 인간 본성의 문제를 더욱 첨예하게 다룬 점 등을 알 수 있다. 이 연구는 대작을 남기고자 하는 작가의 의지가 분명한 상황에서 기존에 반복되었던 인물 유형의 변화들이 장편소설에 어떻게 나타났는지 그 일면을 파악했다는 데에 의의가 있다.

영화 〈블루프린트〉 속에 투영된 인간복제 모티프의 특성 (Characteristic of the Human Cloning Motif in Feature 〈Blueprint〉)

  • 정원식
    • 한국콘텐츠학회논문지
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    • 제11권1호
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    • pp.123-133
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    • 2011
  • 현실세계에서의 인간복제에 관련된 생명과학의 급속한 발전은 앞서거니 뒤서거니 영화 속에 투영되며, 멀지 않은 미래에 대한 다양한 인간 군상의 시나리오와 그에 파생되는 화두를 우리에게 던지고 있다. 특히 체세포복제술이 보편화된 이후로 인간복제는 영화 속에서도 보다 새롭고 구체적인 모습으로 그려지고 있는 데, 이 글에서는 그 중에서도 인간복제의 다양한 철학적 문제들에 대한 성찰이 투영된 영화 <블루프린트>를 중심으로 영화 속의 인간복제 모티프의 특성에 대해 고찰해보았다. 이 글은 체세포복제술 개념의 출현과 발전이 철학적 인간학의 문제로 귀결되고, 특히 복제인간의 자기동일성과 비자연성의 문제가 영화 <블루프린트>에서 캐릭터의 욕망과 딜레마로 투영되는 것을 살펴보았다. 또한 원본인간과 복제인간이자, 실제 낳고 기른 친모와 딸이라는 이중적인 관계의 설정과 장르적 특성을 배제한 드라마타이즈는 이 작품이 위와 같은 문제의식에 천착하고 있음을 반증하고 있다고 보았다. 그리고 이에 적절히 부응하는 서사적 평행성을 갖는 플롯 설계와 더불어 다양한 영화적 표현과 기법 들을 통해 일관된 접근 태도와 주제 의식으로 인간복제 모티프의 특성을 효과적으로 강화하고 있음을 고찰하였다.

여대생의 自我實現性에 따른 결혼관에 관한 연구-서울시를 중심으로- (A Study of college Women's view on Marriage According to Self-Actualization Degree -centering around seoul city-)

  • 정현아;서병숙
    • 가정과삶의질연구
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    • 제3권1호
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    • pp.94-106
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    • 1985
  • The purpose of this study is to apprehend college women's views on marriage in order to systematize the view theoretically, and to investigate the relationship between the self-actualization and their marriage perspective. Futhermore, it is my hope to provide some basic materials for making an desirable view on marriage. The measuring tools used for preparing this study are self-actualization test, which were designed originally by Shostrom and standardized to be suitable for Korean society by Kim Jae Ean and Lee Kwang Ja and a questionnaire about one's view on marriage. Statistical methods such as frequency, percentile, arithmetic mean, analysis of variances(X2 and F values)were used for data analysis. The results of this study are as follows; 1) It is revealed that more than half(59.7%) of the college women achieve normal or above normal degree of self-actualization. 2)It is revealed that most college women's attitude toward matrimony is positive and they have a large acquaintance with the opposite sex. Especially, they are eager to became employed after entering into matrimony. 3) It is revealed that the more satisfaction a college woman's mother feels about her own matrimony, the more positive attitude her daughter has toward marriage. some college women who do not want to have a child have a positive attitude toward divorce. This means that their matrimony depends upon their view of marriage. 4) It is revealed that the more self-actualization college women feel, the more negative attitude they have toward selecting their husband. 5)It is revealed that the less self-actualization college women feel, the more negative attitude they have toward having a large acquaintance with the opposite sex and they have a dependent attitude toward living with their parents 6) It is revealed that most college women want their husband to have higher academic career than hers regardless of her own self-actualization degree and they want have a job after entering into matrimony. It seems to be dispassionate reflection of contemporary thought.

뇌성마비아 어머니의 경험 (Lived experience of mothers who have child with cerebral palsy)

  • 이화자;김이순;이지원;권수자;강인순;안혜경
    • Child Health Nursing Research
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    • 제2권1호
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    • pp.93-111
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    • 1996
  • The purpose of the study is to identify the lived experience of mothers who have children with cerebral palsy in order to understand their agony. Moreover, the result of study was to find some nursing intervention for disabled children and their mothers. For this purpose, ten mothers who are willing to cooperate with this research were selected at random from those who have children with the cerebral palsy, currently using the municipal facilities for the handicapped with cerebral malfunction. Data collection was done from October 4, 1994 th December 31, 1994. The data were collected by asking the mothers mentioned above with some unstructured open-ended questions, recorded on the tapes with permission by the interviewee in order to prevent missing of the interviewed contents. These collected data have been substantiated and properly analyzed on the basis of phenomenological approach initiated by Colaizzi's method. The results and validity are proved to be credible by means of the individual checking of the interviewed mothers. The results of this study are as follows : 1. When the mother is first informed of the diagnosis of cerebral palsy on her child, she usually misses the crucial timing needed for proper treatment of the child's disorder because she is notified through the doctor's indifference and his apparently inactive, matter-of-fact attitude. At first she suspects the doctor's diagnosis and tries to attribute it to the unknown cause from a certain genetic problem and then she quickly wants to deny the whole situation that her child is really suffering from the cerebral palsy. The reality is too much for her to accept as it is and she would not believe her child is abnormal. Therefore, she even attempts depend on the power of God for its solution. 2. The mother, who goes thorough this kind of uncommon experiences, is totally devoted to the treatment and care of the child and completely ignores her own life and happiness. At the same time, she feels sorry for her other normal children she believes having not enough care and concern. Also, she feels sorry for the sick child when the child's brothers or sisters show special concern for the patient out of sympathy. It is sorry and not satisfied for her that the child is growing with abnormality and neighbor other around have inappropriate attitudes. Likewise, she is discontent with her husband's lack of concern about the child's treatment. She believes that the health care system in this society isn't fulfilling its due purpose. In the state of her utmost distress and anxiety, she always feels the need of competent consultants, and is angry about that her child is treated as an abnormal being, she is trying to hide the child from other people and to make him or her disappear, if possible. Although she doesn't have harmonious relation with her husband, she id happy when he shows his affection for the child and she feels relieved and thankful when the relatives don't mention about the child's condition Since the child's overall status of health is continuously in unstable conditions, requiring her all-time readiness for an emergency, she feels guilty of her child's illness toward the fEmily members as if it was her own fault to have borne such an abnormal child and she feels responsible for the child morally and financially if necessary Because her life is centered on taking care of the child, she cannot afford to enjoy her own life and happiness. She is a lonely mother, fatigued, with no proper relationship with other people around her. With this sense of guilt and responsibility as a mother of an unusual disease, she has no choice but to grieve her destiny from which she is not allowed to escape. 3. Nevertheless, the mother with the child suffering from the cerebral palsy does not easily give up the hope of getting her child cured and she believes that in the long run, though slower than hoped, her abnormal son or daughter will be eventually cured to become a normal sibling someday. This kind of hope is sustained by the mother's strong faith coming from observing the progress of other similar children getting better. Sometimes she is encouraged to have this faith by other mothers who share the same painful experiences, believing that her child will improve even more rapidly than others with the same palsy. Full of hope, she painstakingly waits for the child's healing. Moreover, she plans to have another child. she thinks that the patient child's brothers and sisters only can truly understand and look after the patients. However, when she notices that the progress of other children under the treatment does not look so hopeful, she is distressed by the thoughts that her child may never get well. Too, she is worried that the patient's brother or sister will be born as the same invalid with the cerebral disease. She is discouraged to have another baby as much as she is encouraged to. She is also troubled by the thought that in case she has another baby, she will have to be forced. to neglect the patient child, especially when she does have an extra hand or some reliable person to help her with taking care of the patient.

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북한이탈여성들의 심리사회적자원에 관한 질적사례연구 (Qualitative Case Study on Psychosocial Resources of North Korean Female Defectors Living in South Korea)

  • 전주람
    • 한국가족관계학회지
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    • 제20권4호
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    • pp.47-72
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    • 2016
  • According to the survey by the Ministry of Unification, 28,133 live in South Korea as of september 2015 and the number has been steadily increased. It is interesting to note that the majority of defectors were women. Statistics say that the total of women defectors was 1,138 in 2002 and consisted of 55.5%. But the number increased to 2,706 in 2011 and consisted of 70.5%(Wikipedia, 2015). Most of them have trauma, because they experienced terrible events like prostitution, sexual abuse, domestic violence, etc. while they were living in South Korea. They had to get over a lot of challenges they never expected. They had to do whatever they need to do for their survival in South Korea as well as in North Korea. Objectives: This study focuses on identifying the psychosocial resources available for them in order to help them out living here. Method: For this purpose, this study conducted unstructured in-depth interviews with four women defectors from North Korea. Their age bracket is between the ages of 50 and 58 and they have stayed over five years in South Korea. They were recommended by social welfare workers, who had dealt with them over 20 years. For the reliability of this study, the three methods were performed such as three-month close relationship, three-person triangular verification, and diversification of resources-the field notes and observation notes. Results: As a result of this study, the resources may be labeled into three main clusters of themes such as 1) Self-Preservation - 'Self-Love', 'Family-Attachment', 'Share the Goods', 'Live in Harmony', 'Avoidance of conflict'; 2) Self-Conquest - 'Endurance', 'Earnestness and Effort', 'My own Activities', 'Chat', 'Put Down', 'Appreciation and Optimism'; 3) Self-Presence Awareness - 'I was a Precious Daughter', 'I am Mother'. Also there are thirteen sub categories to be considered. Conclusions: This study focuses on identifying how women defectors have used or can use the psychosocial resources available for them, rather than what they have struggled with. It is meaningful to identify in a positive light that this study provides how they have adjusted to a totally different context for their survival and what psychosocial resources they have used. This study can give an idea about how they may receive proper and practical help from the government programs in order to become better used to new living circumstances in South Korea. As well, this study can provide meaningful criteria and guidance with family life educators for women defectors and social workers working in counseling and social welfare areas. This study contributes to better understanding about how they are using these psychosocial resources.

양성 고페닐알라닌혈증 환자에 대한 임상적 고찰과 유전자 분석 (Clinical Manifestations and Gene Analysis of Patients with Benign Hyperphenylalaninemia)

  • 이정은;이정호;이동환
    • 대한유전성대사질환학회지
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    • 제16권2호
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    • pp.79-85
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    • 2016
  • 목적: 본 연구의 목적은 국내 양성 고페닐알라닌혈증의 돌연변이 유전자 분석, 임상 양상, 치료에 대해 조사하는 것이다. 방법: 2010년도 4월부터 2015년도 8월까지, 신생아 선별검사에서 페닐알라닌의 상승으로 본원으로 전원되어 양성 고페닐알라닌혈증으로 진단된 10명의 환자를 대상으로 시행되었다. 조사항목으로는 환자들의 특징 및 임상 양상과 직접 염기서열 분석을 통한 PAH 유전자 돌연변이 형태 분석을 포함하였다. 결과: 10명의 환자들 중 2명은 고페닐알라닌혈증으로 진단된 자녀의 부모였으며, 환자들 중 특이 과거력이나 임상 증상이 있는 경우는 없었다. 혈장 아미노산 분석에서는 페닐알라닌이 1.2 mg/dL부터 4.2 mg/dL까지의 범위로 측정되었다. BH4 부하검사에서는 모든 환자들이 BH4에 무반응이었다. 확진 검사로 시행한 페닐알라닌수산화효소 유전자 분석에서는, 총 20개의 대립유전자들 중에서 11개의 각기 다른 대립유전자형을 확인할 수 있었는데, 이 중 제일 흔한 대립유전자는 R53H (c.158G>A)였다. 뿐만 아니라, 직접염기서열분석 상에서 2가지의 새로운 돌연변이 형태인 V423A (c.1268T>C)와 V51A (c.152T>C)를 발견하였다. 본 연구에 포함된 환자들은 약물을 복용하거나 식사 조절을 하지 않았음에도, 지속적인 외래 추적 관찰 결과 모든 환자들의 페닐알라닌 치는 6 mg/dL 이하로 유지되었으며, 정상적인 신경 인지발달을 하고 있는 것을 확인하였다. 결론: 이 연구는 양성 고페닐알라닌혈증 환자에 대한 분석이며 국내에서 처음으로 시행한 것이다. 모든 양성 고페닐알라닌혈증 환자들은 지속적인 치료 없이도 혈장 페닐알라닌 치를 6 mg/dL 이하로 유지하였고 정상적인 신경 인지발달을 하였다. 그러므로, 돌연변이 검사를 시행하여 양성 고페닐알라닌혈증 환자를 페닐케톤뇨증과 감별함으로써 불필요한 식사 요법이나 약물 투여를 줄여 환자의 삶의 질을 높일 수 있다.

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