• 비교문화연구
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• 제21권
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• pp.165-188
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• 2010

One of the things that should be done first in establishing the cosmic life culture is to reflect on the old human-oriented culture. If the cosmic life culture absolutizes everything except for humans according to the logic of reason, its foundation will weaken or eventually get lost. Separating humans from the universe is just like separating life from it. Given that all life, whether it is humans or the earth, originated from the universe, such an effort for separation merely values an individual life by excluding all life or whole life. When the human body and the cosmic chi' blood are not in an active flow, it means there is a problem with life. What is in the greatest need in such a case is the sincere human mind that follows the principle of cosmic life. It is like the sincerity found in the pasonri singer, who mellows all the hardships and difficulties in the world out and create songs out of them like the shadow. It is the pansori singer's shadow that changes the universe. It is only when the extreme force of human mind communicates with that of the universe that the cosmic life or cosmic life culture can be created. In that sense, it is urgent to create life out of the universe inside me and create a universe out of all life in and outside me. It is such a grave plan in human history in that it involves finding the "Sanal" which is the core of life living hidden inside the body whose life force gradually goes away or inside the universe, and creating the culture of Bokseung in which it bursts out. The most important thing in life is the flow, and the mankind is currently standing in the life flow of the massive universe's chaosmos. The greatest task the mankind is currently faced with is to think over how to deal with the period of Big Chaos in the massive universe's chaosmos reversely and establish the cosmic life culture anew.

• 한국실내디자인학회논문집
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• 제14권2호
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• pp.104-111
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• 2005

Environment problem has proposed in the world at large, the desire for environment conservation and one's value change which lay emphasis on lasting human sensibility are increasing. Constant human mind and ecology centered in space is presenting as future space design substitute plan which is based on fundamental material quality in the space such as environment and human ,naturalist or Green Design, pro-environment construction, sense design and etc. So, we intend to anthropocentric value and get out of satisfaction of function as the past physical environment equipment which is applied the elements of ecology based on the organized body and interaction with human. A form of sensitive space is divided into sentient space, expressing method and material, change of space according to the flow of time, and is expressed in a more segmented form of sensuality by being replaced into a new sensitive space through transaction with human, who occupy within the space. The space embodiment which is satisfied human sense regards as alternative plan intention for the future, through two subjects relativity between the elements of ecology and sense, we will find the influence of sense as each space trait of the elements of ecology, examine sense form in the space with the synthetic summary. It is significant presentation for the lasting space based on anthropocentric delightfulness as the design which moves human mind while designing the space for this pattern of sense space.

• The Journal of Asian Finance, Economics and Business
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• 제5권4호
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• pp.213-223
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• 2018

The interest in decrepitude expanded by graying is gradually growing in modern society. Moreover, he concern over decrepitude along with healthy mind and body is increasing. Therefore, there are many concerns and efforts toward physical and mental health. In addition, the interest in and effort for appearance health and value is rising as well as physical and mind health. The middle age is the most stable age based on the economic and social status that had been achieved through the life, but it is the most stressful age due to physical health problem and appearance ageing. There are many advanced studies for self-esteem and life satisfaction in old age by using hair, skin-care, cosmetic, nail-art among beauty related fields but studies on self-esteem and perception of successful ageing through user satisfaction of beauty service is lacking. This study is aiming to verify empirically the positive effect of self-esteem improvement through user satisfaction of beauty service on perception of successful ageing for middle-aged over 50 years old. The study has assumed that the higher middle-aged's satisfaction of beauty service is, the more self-esteem improves and there has a mediated effect to contribute successful ageing.

• 한국철학논집
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• 제52호
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• pp.281-310
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• 2017

이 논문은 주희(朱熹, 1130-1200)의 심성론(心性論)에서 복괘(復卦)가 미발(未發)의 괘상(卦象)이라는 설명에 대한 현대 한국의 여러 학자들의 반론에 대한 반성적 연구다. 주희는 미발설(未發說)을 복괘(復卦)로 설명한다. 여러 연구자들은 복괘(復卦)의 '사려미맹(思慮未萌) 지각불매(知覺不昧)'는 과연 미발설을 설명하기에 충분한지에 대해 의문을 제기하며, '사려미맹(思慮未萌)'은 미발설을 설명하기에 적당하지만, '지각불매(知覺不昧)'는 그렇지 않다고 본다. 본 연구는 주희의 복괘 해석에서 '사려미맹 지각불매'가 미발설을 충분히 설명함을 보이고자 한다. 주희의 미발설은 중화구설(中和舊說)의 시기와 중화신설(中和新說)의 시기로 그 관점이 나뉜다. 중화구설 시기는 성체심용설(性體心用說)을 바탕으로 미발설을 전개하고, 중화신설 시기는 심통성정설(心統性情說)을 바탕으로 미발설을 전개한다. 두 시기 사이에 마음의 지위는 이발에서 미발이발을 관통하는 것으로 바뀌며, 그 역할도 '성(性)이 발(發)한 것' 에서 '성정(性情)을 주재(主宰)하는 것'으로 달라진다. 이러한 변화는 미발에 대한 설명인 '사려미맹(思慮未萌) 지각불매(知覺不昧)'의 해석에 영향을 미친다. 주희는 '사려(思慮)'를 성정의 관계에서 정처럼 말하지만, '지각불매'는 마음과 연관지어 설명하며, '지각불매'를 마음의 상태로 말한다. 그러므로 지극히 고요할 때[지정지시(至靜之時)]에도 '지각불매'하다고 말한다. 지극히 고요할 때는 미발의 때이고, 이러한 미발의 때에도 지각은 어둡지 않다는 것이다. 주희는 '지각'이 미발이발을 관통한다고 본다. 이러한 주장은 주희의 복괘에 대한 관점을 이해하면 설득력을 가진다. 정이(程?, 1033-1107)는 복괘에서 양(陽)이 생겨나는 것으로 보는 반면에, 주희는 곤괘(坤卦)에서 양(陽)이 생겨나는 것으로 보지, 복괘에서 양(陽)이 생겨나는 것으로 보지 않는다. 또 주희는 양(陽)을 사려나 감정이 아니라, '성정을 통괄하는 마음'으로 본다. 주희는 '복괘에서 천지지심의 단서를 본다'고 하였고, 복괘를 '양이 다시 회복했지만 만물이 아직 생겨나지 않은' 것으로 파악한다. 만물이 생겨나기 이전이나 천지가 만물을 낳는 마음의 단서를 복괘에서 볼 수 있다는 것이다. 만약 주희의 이런 설명을 받아들인다면, 복괘는 미발설을 설명하기에 충분하고, 주희의 복괘 해석에서 '사려미맹 지각불매'는 미발설을 설명한다고 보아야 할 것이다.

• 동의생리병리학회지
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• 제22권5호
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• pp.1035-1046
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• 2008

I looked into hypochondria, an increasing social problem, in psychological and Korean medical aspects and these conclusions were made through 16 clinical cases based on HyungSang medicine. Hypochondria is a disorder that is caused when feeble minded person could not fight the reality. It is caused by deficiency and stagnation of Ki which connects body and mind. In Korean medical view point mind and body is the same. Particularly, in HyungSang medicine believes that everyone's way of life and how to deal with situation differs according to the characteristics and traits. HyungSang medical treatment in hypochondria Mind and body is in line with each other, so manifestation of mental activity is caused by deficiency of combining action of vital Ki. Medication that helps combining force of vital Ki is needed. As the way people handle situation is different, according to characteristics and trait it is valid to differ counselling and treatment according to the criteria. Looking at 16 case studies of hypochondria patients, in gender wise, woman with astriction quality and engaging in much mental activities are more vulnerable. In view of vital substances, more cases were found in Jung type and Ki type. In animal type, bird and reptile type were, and in six meridian type, Tae yang, Yang Myong, Tae Eum and Kwolum type were more susceptible. Especially, cases of Indang being stagnant was noticeable. Moreover, the pulse activated parallel with the Heart which is a leading organ that manifests mental activity and controls seven emotions, so many cases were found that was far from Heart-Small intestine and Heart-Gall Bladder relationship.

• 대한간호
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• 제31권2호
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• pp.70-85
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• 1992

Relaxation technique is an independent nursing intervention used in various stressful situations. The concept of relaxation must be explored for the meaning given by the people in their traditional thought and philosophy. Korean relaxation technique, wanting to become culturally acceptable and effective, is learning to recognize and develop Korean concepts, experiences, and musics of relaxation. This study was aimed at discovering Korean concepts, experiences and musics of relaxation and contributing the development of the relaxation technique for Korean people. The subjects were 59 mursing students, 39 hospitalized patients, 61 housewives, 21 rural residents and 16 researchers. Data were collected from September 4th to October 24th, 1991 by interviews or questionaires. The data analysis was done by qualitative research method, and validity assured by conformation of the concept and category by 2nursing scientists who had written a Master's thesis on the relaxation technique. The results of the study were summerized as follows; 1. The meaning of the relaxation concept; From 298 statements, 107 concepts were extracted and then 5 categories "Physical domain", "Psychological domain", "Complex domain", "Situation", and "environment" were organized. 'Don't have discomforts, 'don't have muscle tension', 'don't have energy(him in Korean)', 'don't have activities' subcategories were included in "Physical domain". 'Don't have anxiey', 'feel good', 'emotional stability', 'don't have wordly thoughts', 'feel one's brain muddled', 'loss of desire' subcategories were included in "physical domain" 'Comfort body and mind', 'don't have tension of body and mind', 'be sagged' 'liveliness of thoughts' subcategories were included in "Complex domain". 'Rest', 'sleep', 'others' subcategories were included in "Situation domain". And 'quite environment' & 'comfortable environment' subcategories were included in "Environmental domain". 2. The experiences of the relaxation; From 151 statements, 59 experiences were extracted. And then 9 categories-at rest after physical activities, after problem solving, fancy, bathing in the bed, situation, rest, particular time, others-were organized. 3. The musics of the relaxation; From 229 statements, 108 musics were extracted. and the 9 categories- Western classical music, semi classical music, Korean song, Korean popular classical music, song, western popular sonhg, hymn, characteristics of music, others - were organized. In conclusion, There are some differences between Korean concepts, experiences and musics of relasation and western concepts, experiences and musics of relaxation.

• 대한한의학회지
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• 제29권4호
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• pp.47-54
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• 2008

Objective: The purpose of this study was to investigate the disease burden of cancer, to investigate how many cancer patients use CAM (complementary and alternative medicine) therapies with or without conventional medicine, to know reasons for use of cancer CAM therapies, and finally to discuss viewpoints on treating cancer with traditional Korean medicine (TKM). Method: In order to know the disease burden of cancer, the prevalence and mortality of cancer patients of Korean, American, and WHO reports were investigated, and the usage of cancer CAM therapies was investigated in several reports. The viewpoints about cancer treatment with TKM were suggested with the characteristics of TKM. Results: One hundred thousand Korean people were diagnosed [in time period] as new cancer patients, and cancer patients are gradually increasing every year. Cancer is a leading cause of deaths in Korea and worldwide. From 21% to 63% of Korean cancer patients, 80% of American cancer patients, and 35.9% of European cancer patients used CAM therapies, and the most common therapy was an herbal therapy. Conclusions: TKM has been used to treat cancer since initial use of acupuncture and herbs with basic viewpoints on human health and disease. First, TKM regards occurrence of cancer as an environmental problem of the whole human being. Second, the pathologic concept centered on antipathogenic Qi (Zheong Qi) can reinforce the functioning of the patient's own natural vitality to overcome cancer. Third, TKM deals with cancer patients through mind, body, and spirit based on the monoism of mind and body.

• 지역사회간호학회지
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• 제7권1호
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• pp.38-51
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• 1996

There is a increasingly growing emphasis on health promotion, disease prevention and optimum functioning for peaple including the chronically ill and disabled. According as the purpose of the nursing is the promotion of health, the value and belief of heal th within the nursing paradigm need to be defined in every culture. The paradigm components must be explored for meaning given by the aged in their traditional thought and philosophy, The problem addressed by this qualitative study was how the aged recognize value and belief of health, which contribute to the development of Korean nursing theory. Theoretical support for the study was from Leininger's cultural care theory and Korean philosophy and traditional oriented thought. Literature review refers to literature on the aged, health of the aged, and definition and meaning of general health concept. Grounded theory methodology guied the research methodology and analysis to build a substantive theory. The informants were 119 from a variety of social levels and family patterns; traditionally the aged are responsible for the health. The concentrated interviewing period was from may to june, 1995 ; the interviews were done by the researcher with two supporter and most were recorded on audio tape. Result from analysis of base datas follows; The value and belief of health that emerged from the categories and properties were the physical stability, the stability of mind, the stability of mind and body, the smoothness (harmony) of body function, the family concord, and the perfection of self. These values and beliefs of health are affected by the cosmic dual forces thought is based on the Great Absolute, family principle of confucian scholar, and Buddism. Among the values and beliefs of health, family concord is found out Korean culture peculiarities. These values and beliefs are all integrated into the idea of health. The study provided implications for nursing theory research, education, and practice change and development.

• 한국자연치유학회지
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• 제10권1호
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• pp.56-65
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• 2021

목적: 본 연구는 아유르베다 사상을 통해 현대 서양 과학과 철학의 한계의 원인을 고찰하고, 치유사업 발전을 위한 홀리즘의 길을 모색하고자 하였다. 이에 현대 서양 문명이 오늘의 한계에 이르게 된 배경과 치유사업의 현실이 그맥을 함께 할 것이라 추론하였다. 방법: 이를 살펴보기 위해 동서양의 '몸과 마음에 대한 인식'의 차이와 '존재의 근원에 대한 관점'의 차이를 살펴보고 이에 따른 아유르베다 5원소설의 특징을 살펴보았다. 결과: 그 과정을 통해 서양의 '심신이원론'과 서양 4원소설에서의 '공(空)요소'의 부재'를 한계의 원인으로 지목하게 되었다. '공(空)요소'가 보이지 않는 세계, 비물질의 세계라는 점에서 공의 부재가 서양 문명의 한계인 동시에 국가 치유사업 현실의 문제라고 결론짓게 되었다. 결론: 본 연구가 아유르베다 사상의 지속적인 연구와 자연치유 분야의 연구로 이어져 치유사업의 발전의 기초정보가 되고, 국민의 건강과 웰빙·자기치유를 기대하여 본다.

• 성인간호학회지
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• 제15권2호
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• pp.256-266
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• 2003

Purpose: The aim of this study was to identify the process of experience toward decision making to donate organs. Method: Eleven subjects who registered at the Association for Organ Sharing in Korea were recruited. Using in-depth interviews and tape-recordings, data was collected from Jun. 2001 to Feb. 2002 and the contents of these were analyzed by Glaser's grounded theory analysis method. Result: Basic Social-Psychological Problem(BSPP) of subjects were 'attachment to body' and the core theme, that is Basic Socialization Progress(BSP) were discovered to 'find out what is the meaning of life'. Also it consisted of four steps: 1st 'hesitate', 2nd 'look into self', 3rd 'realize the tie up to self' and last 're-find the meaning of life'. Conclusion: These findings indicate the Korean's Basic Socialization Progress of decision making regarding organ donation, so possible development of promoting decision making is necessary strategies for people who is having his/her potential of organ donation in mind.