• 제목/요약/키워드: live birth

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인간 착상 과정에 자궁내막과 배아의 역할 (The Role of the Endometrium and Embryo in Human Implantation)

  • 지병철
    • 한국발생생물학회지:발생과생식
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    • 제13권1호
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    • pp.1-11
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    • 2009
  • 착상은 배아측과 모체측의 내분비적, 측분비적 및 자가분비적 인자들의 상호 작용에 의하여 조절된다. 착상의 적기는 $2{\sim}4$일로서 이 특수한 시간대 안에서 signaling, appositioning, attachment 및 invasion을 통하여 순차적으로 배아의 착상이 이루어지는데, 이는 자궁내막과 배아로부터 여러 사이토카인, 성장인자, 부착인자와 같은 다수의 생화학 인자의 생성과 분비를 포함하며 이로 인하여 수용적인 자궁내막이 형성된다. LIF, CSF-1, IL-1과 같은 사이토카인들은 착상을 이끄는 연속적인 사건에서 중요한 역할을 수행하며 integrin, L-selectin ligands, glycodelin, mucin-1, HB-EGF, pinopodes는 appositioning과 attachment에 관여한다. 배아 또한 사이토카인과 성장인자 및 LIF, CSF-1, IGF, HB-EGF에 대한 수용체들을 분비하여 능동적으로 대처한다. 자궁내막의 수용성을 평가하고 자연주기 또는 보조생식술을 이용한 임신의 예후를 예측하는데, 이와 같은 인자들이 유용한지는 앞으로 더 연구되어야 한다. 현재로서는 내막조직으로부터 채취한 integrins, pinopodes, glycodelin, LIF가, 자궁강내 세척액에서는 glycodelin과 LIF가 유망한 인자로 떠오르고 있다. 혈액내 마커로서는 VEGF, glycodelin, CSF가 약간의 연관성을 보여주고 있다. 이러한 인자들이 보조생식술 전후로 자궁내막의 기능과 임신의 예후를 평가하는 선별검사로 이용될 수 있는지를 증명하기 위해서는 향후 불임 여성과 대조군인 가임 여성을 대상으로 한 대규모의 연구가 필요할 것이다. 인간의 착상에서 이들 인자들의 기능을 충분히 이해해야 치료적 기법으로 연결되어 보조생식술에서도 더 높은 성공률을 이루어 낼 것으로 사료된다.

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<마법소녀 마도카☆마기카>에서 마녀에 관한 연구 (The Research on Witch in )

  • 윤영석
    • 만화애니메이션 연구
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    • 통권39호
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    • pp.1-25
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    • 2015
  • 일본 애니메이션에서 마법소녀 장르는 자주 등장하는 장르 중에 하나이다. 마법소녀 장르의 특징은 주인공 대부분이 나이가 어린 소녀이며, 이 소녀는 일반적인 소녀들과 달리 특수한 능력을 갖춘 캐릭터로 활약하는 점이다. 기존 일본 애니메이션 소비계층은 남성이었으나, 마법소녀 장르가 탄생하면서 여성들도 애니메이션 소비계층이 되었으며, 마법소녀 장르는 쇼죠 아니메가 탄생하게 되는 계기가 되었다. 최초의 쇼죠 아니메 및 마법소녀 장르로 1966년 <요술공주 세리>이었으며, <요술공주 세리> 방영 이후 큰 흥행을 거두게 된다. <요술공주 세리> 흥행에 따라 새로운 마법소녀 장르 애니메이션들이 TV에서 계속 방영하게 되었으며, 1982년 <요술공주 밍키>와 1992년 <미소녀전사 세일러 문>이 큰 흥행을 거두게 된다. <미소녀전사 세일러 문>의 경우 일본뿐만 아니라 전 세계적으로 흥행한 작품으로 2014년 TV 애니메이션 <미소녀전사 세일러 문 Crystal>로 방영되어 마녀소녀 장르는 일본 애니메이션 시청자로부터 오랫동안 사랑을 받아왔으며, 현재도 꾸준히 TV에서 방영되고 있다. 마법소녀 장르의 작품들을 살펴보면 주인공으로 등장하는 마법소녀들은 자신이 살고 있는 세상의 평화를 위해 싸우거나 또는 모험을 떠나거나 혹은 자신이 원하는 이상적인 목적을 위해 활동한다. 그러나 <마법소녀 마도카☆마기카>에서 등장하는 마법소녀들은 세상의 평화를 위해 활동하는 것이 아니라, 오히려 자신의 이익과 목적을 위해 활동하는 모습이 나온다. <마법소녀 마도카☆마기카>에서 마법소녀들은 마녀와 마녀의 사역마를 퇴치하지만, 그 결말은 매우 끔찍한 모습으로 나타난다. 마법소녀들이 퇴치하던 마녀는 본래 마녀가 아니었고, 과거에 활동하던 마법소녀들이었다. 마법소녀들은 과거에 마법소녀였던 마녀에 대해 마녀사냥을 하게 된 것이었다. 기존 마법소녀 장르에서 마법소녀와 마녀는 적대적인 관계였으나, <마법소녀 마도카☆마기카>는 마법소녀가 마녀로 되어야 하는 모순이 발생한다. 마녀는 처음부터 존재한 것이 아니라 누군가 마녀로 되어야 했고, 그녀들은 마녀사냥을 당해야만 했던 점에서 마녀사냥이 발생하는 이유는 퇴치당해야 할 대상이 처음부터 존재한 것이 아니라 존재했어야 했다. 따라서 본 논문은 마녀사냥에 대한 역사적 기원과 <마법소녀 마도카☆마기카>에서 마녀에 관한 연구로 통해 마녀의 존재에 대해 고찰하고자 하였다.

37세 이상의 환자에서 체외수정시술시 GnRH Agonist 주기와 GnRH Antagonist 주기의 비교 연구 (The Comparion of Pregnancy Outcomes between GnRH Agonist and GnRH Antagonist Cycles in Women with Advanced Age)

  • 박찬우;차선화;김해숙;김혜옥;양광문;김진영;송인옥;유근재;강인수;궁미경
    • Clinical and Experimental Reproductive Medicine
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    • 제32권3호
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    • pp.261-268
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    • 2005
  • Objective: To compare the clinical results and pregnancy outcomes of in vitro fertilization (IVF) between GnRH antagonist cycles and GnRH agonist (GnRH-a) cycles including flare-up and long protocol in women with advanced age. Materials and Methods: Retrospective clinical study. From January 2001 to September 2003, IVF cycles of female patient 37 years over were included in this study. GnRH-a long protocol (62 cycles, 61 patients) and GnRH antagonist multi-dose flexible protocol (66 cycles, 51 patients) were compared with the control group of GnRH-a flare-up protocol (151 cycles, 138 patients). IVF cycles for non-obstructive azoospermia (NOA), endometriosis III, IV and polycystic ovarian syndrome (PCOS) were excluded in this study. Clinical results such as total gonadotropin dose, serum E2 on hCG administration, the number of retrieved oocytes and the pregnancy outcomes - clinical pregnancy rate (CPR), implantation rate (IR) and live birth rate (LBR) per embryo transfer - were compared. Results: There were significant differences in the total dose of gonadotropin (GnRH-a flare-up vs. GnRH-a long vs. GnRH-antagonist; 41.8 vs. 54.7 vs. 24.8), serum E2 on hCG administration (1787.2 vs. 1881.6 vs. 788.0), the numbers of retrieved oocytes (8.1 vs. 11.1 vs. 4.5) and endometrial thickness (9.1 vs. 10.4 vs. 8.0) which were significantly lower in GnRH-antagonist cycles. But pregnancy outcomes shows no significant differenced in CPR (25.0% vs. 35.8% vs. 24.5%), IR (11.7% vs. 12.3% vs. 10.1%) and LBR (15.8% vs. 28.3% vs. 15.1%) Conclusion: In women with advanced age, GnRH-antagonist cycles can result in comparable pregnancy outcomes to GnRH-a cycles including flare-up and long protocol. GnRH-a long protocol show higher CPR, IR and LBR than GnRH antagonist multi-dose flexible protocol and flare-up protocol without significant differences.

강릉(江陵) 오죽헌(烏竹軒)의 조선시대 사회사(社會史)적 의미 (The social historic meaning of Gangneung-Ojukhen in Joseon Dynasty)

  • 이상균
    • 헤리티지:역사와 과학
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    • 제48권2호
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    • pp.64-81
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    • 2015
  • 보물 제165호인 오죽헌은 강원도 내에 남아있는 조선전기 가장 이른 시기 사대부 주택의 별당이다. 집의 형태적 측면은 건축사적으로 중요한 가치를 지닌다. 특히 신사임당이 율곡 이이를 낳은 집으로 유명하다. 강릉최씨 가문에 의해 처음 지어졌으나 자녀균분상속의 관행 속에서 사위에게 상속되었고, 최종적으로 신사임당의 어머니 용인이씨가 외손인 권처균에게 배묘조로 상속해 주었다. 권처균의 호가 '오죽헌'이었으므로 택호 또한 오죽헌이 된 것이다. 오죽헌은 조선시대의 상속과 봉사관행의 변화 양상을 조망해 볼 수 있는 문화유산이다. 오죽헌이 용인이씨, 신사임당, 그리고 이이, 권처균 등 직계가 아닌 외손들과 특별한 인연이 맺어지게 되는 것은 서류부가와 친정살이라고 하는 유습이 있었기 때문에 가능했다. 용인이씨, 신사임당은 친정인 오죽헌에서 태어나 자랐다. 용인이씨는 결혼 직후부터 사망할 때까지 친정인 오죽헌에서 살았다. 신사임당도 결혼 후 근친을 위해 친정을 자주 오가며 생활했고, 이이를 오죽헌에서 낳았다. 이이는 유년을 외조모 용인이씨 슬하에서 보냈고, 강릉을 떠나서도 어머니를 따라 외가를 자주 오갔으므로 외조모와의 정이 매우 각별하여 외조모의 봉사손이 된다. 권처균이 용인이씨 배묘손이 되는 것도 아버지 권화가 데릴사위로 들어갔기 때문이다. 오죽헌은 서류부가와 친정살이라고 하는 조선전기 혼인과 생활풍속을 엿볼 수 있는 집이다. 이이가 외가로 지칭했던 강릉 북평촌 최씨마을에는 권처균의 직계손인 안동권씨 추밀공파가 세거하는 동성마을이 형성되었다. 17세기부터는 부계친족집단을 중시하는 사회사적 변화가 일어난다. 오죽헌은 이러한 시점에 권처균에게 상속되었고, 최씨마을이었던 죽헌동에 안동권씨 집거지인 동성마을이 만들어지는 시발이 되었다. 오죽헌은 조선전기에서 후기로 변화되는 상속 친족 혼인제도 등과 같은 사회의 변화상을 한눈에 읽어낼 수 있는 중요한 문화유산이다.

정이(程?) 철학에서 성(性)과 기질(氣質)의 문제 (The Problem of Xing and Qizhi in Cheng Yi's Philosophy)

  • 박승원
    • 한국철학논집
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    • 제31호
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    • pp.7-32
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    • 2011
  • 정이(程?)는 변화(變化)의 세계, 즉 '역(易)'의 세계로 자연(自然)을 바라보았다. 그래서 있는 그대로 흘러가는 자연 안에 있는 인간(人間)도 자연의 일부로서 생장(生長) 소멸(消滅)하는 존재 중에 하나임을 강조하였다. 그러면서 인간을 포함한 만물(萬物)이 모두 '천리(天理)'를 가지고 태어나기 때문에 하나가 될 수 있다고 말하며, 이를 '만물일체(萬物一體)', '천인합일(天人合一)' 등으로 표현하였다. 이것은 정이의 독창적인 사유가 아니라 '북송오자(北宋五子)'와 공유한 것이지만, 이를 해명하는 방식에 있어서 차별성을 가지고 있었다. 정이는 만물이 동일한 리(理)를 갖고 태어나지만, 인간만이 완전하게 천리(天理)를 체화하여 자연과 하나가 될 수 있다는 자각이 가능하다고 하였다. 자연은 변화하면서도 스스로 질서를 갖추고 있는데, 정이는 그러한 자연의 질서인 천리를 인간의 질서인 인륜(人倫)과 유비시키고, 인륜을 체화하여 자연과 하나가 된 경지에 이른 사람을 '성인(聖人)'으로 지칭하였다. 성인(聖人)은 타고나는 측면도 있지만, 누구나 동일한 선(善)한 성(性)을 가지고 태어나기 때문에 부단한 수양을 통해서 성인(聖人)이 될 수 있음을 강조하였다. 정이의 이와 같은 철학적 구상은 맹자(孟子)의 '성선설(性善說)'의 철저한 계승에서 온 것이라고 할 수 있다. 정이는 '성선설(性善說)'이 유학의 본령이며, 자신이 이를 계승했다고 자부하였다. 다만 맹자에게는 성선의 근거를 해명하는데 있어서 한계를 가지고 있었기 때문에 정이는 성(性)을 곧 순선(純善)한 리(理)로 보고[성즉리(性卽理)] 성인(聖人)부터 보통의 사람까지 같은 성(性)을 가지고 태어난다고 하면서 이를 해명하고자 하였다. 정이가 말하는 성(性)은 본연(本然)의 선한 성(性)으로서 악(惡) 또는 불선(不善)이 개입할 여지가 없는 것이었다. 그래서 악은 성(性)과는 차원을 달리 하는 불완전한 기질(氣質) 즉 '재(才)'의 문제로 전환되게 되었으며, 정이에게는 이제 이러한 불완전한 기질(氣質)을 바로잡아 본래의 올바른 성(性)을 회복하기 위한 구체적인 수양의 방법을 제시해야 할 과제가 주어지게 되었다.

가족계획과 모자보건 통합을 위한 조산원의 투입효과 분석 -서산지역의 개입연구 평가보고- (An Intervention Study on Integration of Family Planning and Maternal/Infant Care Services in Rural Korea)

  • 방숙;한성현;이정자;안문영;이인숙;김은실;김종호
    • Journal of Preventive Medicine and Public Health
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    • 제20권1호
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    • pp.165-203
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    • 1987
  • This project was a service-cum-research effort with a quasi-experimental study design to examine the health benefits of an integrated Family Planning (FP)/Maternal & Child health (MCH) Service approach that provides crucial factors missing in the present on-going programs. The specific objectives were: 1) To test the effectiveness of trained nurse/midwives (MW) assigned as change agents in the Health Sub-Center (HSC) to bring about the changes in the eight FP/MCH indicators, namely; (i)FP/MCH contacts between field workers and their clients (ii) the use of effective FP methods, (iii) the inter-birth interval and/or open interval, (iv) prenatal care by medically qualified personnel, (v) medically supervised deliveries, (vi) the rate of induced abortion, (vii) maternal and infant morbidity, and (viii) preinatal & infant mortality. 2) To measure the integrative linkage (contacts) between MW & HSC workers and between HSC and clients. 3) To examine the organizational or administrative factors influencing integrative linkage between health workers. Study design; The above objectives called for quasi-experimental design setting up a study and control area with and without a midwife. An active intervention program (FP/MCH minimum 'package' program) was conducted for a 2 year period from June 1982-July 1984 in Seosan County and 'before and after' surveys were conducted to measure the change. Service input; This study was undertaken by the Soonchunhyang University in collaboration with WHO. After a baseline survery in 1981, trained nurses/midwives were introduced into two health sub-centers in a rural setting (Seosan county) for a 2 year period from 1982 to 1984. A major service input was the establishment of midwifery services in the existing health delivery system with emphasis on nurse/midwife's role as the link between health workers (nurse aids) and village health workers, and the referral of risk patients to the private physician (OBGY specialist). An evaluation survey was made in August 1984 to assess the effectiveness of this alternative integrated approach in the study areas in comparison with the control area which had normal government services. Method of evaluation; a. In this study, the primary objective was first to examine to what extent the FP/MCH package program brought about changes in the pre-determined eight indicators (outcome and impact measures) and the following relationship was first analyzed; b. Nevertheless, this project did not automatically accept the assumption that if two or more activities were integrated, the results would automatically be better than a non-integrated or categorical program. There is a need to assess the 'integration process' itself within the package program. The process of integration was measured in terms of interactive linkages, or the quantity & quality of contacts between workers & clients and among workers. Intergrative linkages were hypothesized to be influenced by organizational factors at the HSC clinic level including HSC goals, sltrurture, authority, leadership style, resources, and personal characteristics of HSC staff. The extent or degree of integration, as measured by the intensity of integrative linkages, was in turn presumed to influence programme performance. Thus as indicated diagrammatically below, organizational factors constituted the independent variables, integration as the intervening variable and programme performance with respect to family planning and health services as the dependent variable: Concerning organizational factors, however, due to the limited number of HSCs (2 in the study area and 3 in the control area), they were studied by participatory observation of an anthropologist who was independent of the project. In this observation, we examined whether the assumed integration process actually occurred or not. If not, what were the constraints in producing an effective integration process. Summary of Findings; A) Program effects and impact 1. Effects on FP use: During this 2 year action period, FP acceptance increased from 58% in 1981 to 78% in 1984 in both the study and control areas. This increase in both areas was mainly due to the new family planning campaign driven by the Government for the same study period. Therefore, there was no increment of FP acceptance rate due to additional input of MW to the on-going FP program. But in the study area, quality aspects of FP were somewhat improved, having a better continuation rate of IUDs & pills and more use of effective Contraceptive methods in comparison with the control area. 2. Effects of use of MCH services: Between the study and control areas, however, there was a significant difference in maternal and child health care. For example, the coverage of prenatal care was increased from 53% for 1981 birth cohort to 75% for 1984 birth cohort in the study area. In the control area, the same increased from 41% (1981) to 65% (1984). It is noteworthy that almost two thirds of the recent birth cohort received prenatal care even in the control area, indicating that there is a growing demand of MCH care as the size of family norm becomes smaller 3. There has been a substantive increase in delivery care by medical professions in the study area, with an annual increase rate of 10% due to midwives input in the study areas. The project had about two times greater effect on postnatal care (68% vs. 33%) at delivery care(45.2% vs. 26.1%). 4. The study area had better reproductive efficiency (wanted pregancies with FP practice & healthy live births survived by one year old) than the control area, especially among women under 30 (14.1% vs. 9.6%). The proportion of women who preferred the 1st trimester for their first prenatal care rose significantly in the study area as compared to the control area (24% vs 13%). B) Effects on Interactive Linkage 1. This project made a contribution in making several useful steps in the direction of service integration, namely; i) The health workers have become familiar with procedures on how to work together with each other (especially with a midwife) in carrying out their work in FP/MCH and, ii) The health workers have gotten a feeling of the usefulness of family health records (statistical integration) in identifying targets in their own work and their usefulness in caring for family health. 2. On the other hand, because of a lack of required organizational factors, complete linkage was not obtained as the project intended. i) In regards to the government health worker's activities in terms of home visiting there was not much difference between the study & control areas though the MW did more home visiting than Government health workers. ii) In assessing the service performance of MW & health workers, the midwives balanced their workload between 40% FP, 40% MCH & 20% other activities (mainly immunization). However, $85{\sim}90%$ of the services provided by the health workers were other than FP/MCH, mainly for immunizations such as the encephalitis campaign. In the control area, a similar pattern was observed. Over 75% of their service was other than FP/MCH. Therefore, the pattern shows the health workers are a long way from becoming multipurpose workers even though the government is pushing in this direction. 3. Villagers were much more likely to visit the health sub-center clinic in the study area than in the control area (58% vs.31%) and for more combined care (45% vs.23%). C) Organization factors (admistrative integrative issues) 1. When MW (new workers with higher qualification) were introduced to HSC, it was noted that there were conflicts between the existing HSC workers (Nurse aids with less qualification than MW) and the MW for the beginning period of the project. The cause of the conflict was studied by an anthropologist and it was pointed out that these functional integration problems stemmed from the structural inadequacies of the health subcenter organization as indicated below; i) There is still no general consensus about the objectives and goals of the project between the project staff and the existing health workers. ii) There is no formal linkage between the responsibility of each member's job in the health sub-center. iii) There is still little chance for midwives to play a catalytic role or to establish communicative networks between workers in order to link various knowledge and skills to provide better FP/MCH services in the health sub-center. 2. Based on the above findings the project recommended to the County Chief (who has power to control the administrative staff and the technical staff in his county) the following ; i) In order to solve the conflicts between the individual roles and functions in performing health care activities, there must be goals agreed upon by both. ii) The health sub·center must function as an autonomous organization to undertake the integration health project. In order to do that, it is necessary to support administrative considerations, and to establish a communication system for supervision and to control of the health sub-centers. iii) The administrative organization, tentatively, must be organized to bind the health worker's midwive's and director's jobs by an organic relationship in order to achieve the integrative system under the leadership of health sub-center director. After submitting this observation report, there has been better understanding from frequent meetings & communication between HW/MW in FP/MCH work as the program developed. Lessons learned from the Seosan Project (on issues of FP/MCH integration in Korea); 1) A majority or about 80% of the couples are now practicing FP. As indicated by the study, there is a growing demand from clients for the health system to provide more MCH services than FP in order to maintain the achieved small size of family through FP practice. It is fortunate to see that the government is now formulating a MCH policy for the year 2,000 and revising MCH laws and regulations to emphasize more MCH care for achieving a small size family through family planning practice. 2) Goal consensus in FP/MCH shouBd be made among the health workers It administrators, especially to emphasize the need of care of 'wanted' child. But there is a long way to go to realize the 'real' integration of FP into MCH in Korea, unless there is a structural integration FP/MCH because a categorical FP is still first priority to reduce the rate of population growth for economic reasons but not yet for health/welfare reasons in practice. 3) There should be more financial allocation: (i) a midwife should be made available to help to promote the MCH program and coordinate services, (in) there should be a health sub·center director who can provide leadership training for managing the integrated program. There is a need for 'organizational support', if the decision of integration is made to obtain benefit from both FP & MCH. In other words, costs should be paid equally to both FP/MCH. The integration slogan itself, without the commitment of paying such costs, is powerless to advocate it. 4) Need of management training for middle level health personnel is more acute as the Government has already constructed 90 MCH centers attached to the County Health Center but without adequate manpower, facilities, and guidelines for integrating the work of both FP and MCH. 5) The local government still considers these MCH centers only as delivery centers to take care only of those visiting maternity cases. The MCH center should be a center for the managment of all pregnancies occurring in the community and the promotion of FP with a systematic and effective linkage of resources available in the county such as i.e. Village Health Worker, Community Health Practitioner, Health Sub-center Physicians & Health workers, Doctors and Midwives in MCH center, OBGY Specialists in clinics & hospitals as practiced by the Seosan project at primary health care level.

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불임 또는 습관성 유산 환자에서 중격자궁의 치료가 임신에 미치는 영향 (Effects of Hysteroscopic Septotomy on Pregnancy in Patients with History of Infertility or Recurrent Spontaneous Abortion)

  • 구화선;차선화;양광문;배주연;안현숙;한애라;박찬우;강인수;궁미경;이경상
    • Clinical and Experimental Reproductive Medicine
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    • 제37권4호
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    • pp.361-368
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    • 2010
  • 목적: 중격자궁은 흔하게 보고되는 선천성 자궁기형 중 하나이며 여성의 생식능력에 미치는 영향에 대해 아직 이견이 많고, 따라서 치료의 필요성에 대해서도 아직 정립되지 않았다. 본 연구에서는 중격자궁의 존재 및 치료 여부가 생식수행에 미치는 영향에 대해 알아보고자 하였다. 연구방법: 2008년 1월부터 2009년 12월까지 불임 또는 습관성 유산을 주소로 제일병원 산부인과를 방문하여 자궁난관 조영술을 시행한 총 2,838명의 환자들 중 중격자궁이 진단된 44명의 환자들을 대상으로 하였으며, 이 중 27명은 자궁경 하 자궁중격 절제술을 시행 받았으며, 17명은 진단 후 추가적인 치료를 받지 않았다. 대조군은 동일 기간 내에 자궁기형이 진단되지 않은 환자 42명을 나이를 고려 후 무작위 선정하였다. 연구 대상군의 임신율, 자연유산율, 그리고 생존분만율 등에 대한 의무기록을 후향적으로 분석하였으며, 대상군들의 평균 추적 관찰 기간은 진단 후 21.8개월 이었다. 결과: 추적 관찰 기간 중 자궁경 하 질식 자궁중격 절제술을 시행 받은 환자 (n=27)의 55.6% (15/27)가 임신에 성공한 반면 치료를 받지 않은 환자 (n=17)의 약 23.5% (4/17)만이 임신에 성공하여 치료받은 군에서 통계적으로 의미있는 높은 수치를 보였다 (p<0.05). 한편 생존분만율은 치료를 받은 환자군 및 자궁기형이 진단되지 않은 불임 또는 습관성 유산 환자 (대조군, n=42)에서 각각 75%와 84.6%를 보인 반면 치료 받지 않은 군에서는 50% (2/4)를 보여 치료 받지 않은 중격자궁 환자에서 낮은 경향을 보이지만 통계학적 의미는 없었다. 결론: 중격자궁이 생식수행에 미치는 영향은 자연유산 등 산과적 합병증 뿐 아니라 오히려 임신력의 저하에 더 큰 악영항을 미칠 수 있으며 불임 환자에서 중격자궁의 존재 시 적극적인 치료가 임신성공률의 향상에 도움이 될 것으로 생각 되지만 보다 명확한 결론을 위해 규모가 크고 관찰 기간이 긴 대단위 연구가 필요 할 것으로 생각된다.

저성선자극호르몬 성선저하증 여성에서 보조생식술의 임신율 (ART Outcomes in WHO Class I Anovulation: A Case-control Study)

  • 한애라;박찬우;차선화;김혜옥;양광문;김진영;궁미경;강인수;송인옥
    • Clinical and Experimental Reproductive Medicine
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    • 제37권1호
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    • pp.49-56
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    • 2010
  • 목 적: 저성선자극호르몬 성선저하증 환자에서 보조생식술의 임신 결과에 대해 알아보고자 하였다. 연구방법: 저성선자극호르몬 성선저하증으로 진단받고 본원에서 보조생식술을 시행받은 23명을 연구군으로, 동일기간 난관요인으로 보조생식술을 시행받은 이들 중 연구군과 연령 및 체질량지수가 일치하는 120명의 여성을 대조군으로 설정하여, 이들의 의무기록을 후향적으로 열람하였다. 보조생식술 관련 여러 계측치 및 임신율, 유산율, 출산율 등을 비교 분석하였다. 결 과: 연구군의 평균 연령은 $32.7{\pm}3.3$세였고, 평균 체질량지수는 $21.0{\pm}3.2kg/m^2$였다. 생리주기 제 2~3일에 측정한 황체형성호르몬과 난포자극호르몬은 각각 $0.61{\pm}0.35$, $2.60{\pm}2.35$ mIU/ml였고, 에스트라디올은 $10.13{\pm}8.17$ pg/ml이었다. 난소자극 주기에서 사용된 생식샘자극호르몬의 총 양과 투여기간 및 hCG 투여일의 $E_2$ 수치는 연구군에서 유의하게 높았다. 보조생식술 방법에 따라 분석한 결과, 체외수정 및 배아이식 (IVF-ET) 주기에서는 연구군에서 자궁내막두께와 수정율, 출산율이 유의하게 낮았고, 유산율은 유의하게 높았으며, 그 외 난소자극 및 인공수정 (SO-IUI) 및 동결보존배아이식 (FET) 주기에서는 두 군간에 유의한 차이를 보이지 않았다. 결 론: 저성선자극호르몬 성선저하증 여성에서 생식샘자극호르몬 치료를 통한 전반적인 보조생식술의 임신율은 22.0%로 대조군의 그것과 유사하지만, 이를 위해서는 더 많은 용량의 호르몬이 필요하다. 연구군의 IVF-ET의 경우, 주기 중 현저하게 높은 $E_2$ 수치와 유의하게 얇은 자궁내막을 보이며, 더 높은 유산율과 더 낮은 생존출산율을 보여, 이의 극복을 위해 자궁내막 수용성 개선방안에 대한 연구가 추가로 필요하다.

퇴계(退溪)의 천관(天觀) 연구(硏究) (A Study of Perspective on Cheon Gwan(天觀) of Toegye)

  • 황상희
    • 동양고전연구
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    • 제56호
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    • pp.147-170
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    • 2014
  • 천(天)의 개념을 살펴보자면 송대(宋代)이전은 종교적(상제(上帝)) 천(天)이라면 송대(宋代)이후는 합리적(천(天)理) 천(天)이다. 주자는 종교성을 잃어버렸고 퇴계는 회복했다. 이 논문은 퇴계와 주자가 말하는 천(天)의 속성이 다르다는 것을 기반으로 리(理)의 종교성까지 밝히는 것이 목적이다. "서명"은 '이일분수(理一分殊)'의 논리로 설명되어진다. 주자와 퇴계는 이일(理一)이란 측면에서는 사천(事天)이란 해야한다고 말하지만 분수(分殊)의 측면에서 살펴보면 주자는 천리(天理)의 이법을 따라야 한다고 하고 퇴계는 사친(事親)의 효(孝)를 행해야 한다고 한다. 이와 같이 퇴계와 주자는 천(天)의 속성 다르기 때문에 방법에 있어서도 차이가 생긴다. 이러한 차이는 리(理)의 속성에까지 영향을 미친다. 주자(朱子)는 소이연(所以然)은 리(理), 소당연(所當然)은 사(事)라고 구분해서 말한다. 퇴계(退溪)는 소당연(所當然)이야 말로 리(理)라고 말한다. 본질과 실존의 논의로 보자면 퇴계에게는 실존이 본질보다 먼저인 것이다. 리(理)라는 형이상학적 논의 속으로 실존의 문제를 이야기 할 수 있게 되었다. 퇴계(退溪)에게서 주자(朱子)와 다르게 주목되는 이론은 '이자도(理自到)'설 이다. '이자도(理自到)'는 나라는 주체가 타자에게 지극히 하면 타자가 나에게로 와서 나를 통해 발현된다는 것이다. 이 논의는 '물격(物格)'에 토를 넣는 문제에서 시작한다. 퇴계는 '물리(物理)'가 이르는 것이 아니라 '중리(衆理)'가 이르는 것이라고 말한다. 이는 '상대적 리(理)'와 '절대적 리(理)'를 명확하게 구분하기 위한 논의이다. 존재는 비존재를 존재로 한 존재이기 때문에 상대적 리(理)이지만 존재와 비존재를 뛰어 넘으면 절대적 리(理)이다. 이는 분수(分殊)의 리(理)와 이일(理一)의 리(理)에 대한 차이이다. 즉 절대적 리(理)가 나에게로 이르러 내 삶에서 드러나는 공효가 물격(物格)이다. 퇴계는 천(天)=리(理)=상제(上帝)를 동일시하는 종교적인 태도를 강하게 보이고 있다.

고려의 원시영역 유목초지, 그 부르칸(불함)이즘과 한국축산의 비전 (Burqanism from the Origin of the Pastoral Nomadic Koryo Region and the Vision of Korean Livestock Farming)

  • 주채혁
    • 한국초지조사료학회지
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    • 제25권1호
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    • pp.71-82
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    • 2005
  • Khori(高麗) refers to the Chaabog(reindeer) that live on lichens(蘚) on Mt. Soyon(鮮) in which pastures are the cold and dry plateau of North Eurasia. Thus, the origin region of the Khori or Koguryo that are the ancestors of the reindeer-herding pastoral nomads(馴鹿 遊牧民) can be said to be the Steppe-Taiga-Tundra pastoral areas of North Eurasia and North America. When the pastoral nomads moved on to the great mountain(大山) zone of the Jangbaek(長白) to the Baekdu(白頭) Mountains, they could have been in contact with pastoral farmers or agricultural farmers living there and they became the farmers remaining on agricultural farms. They were the Koryo people, the ancestors of Korea. Staying in one place, they gradually forgot the origin of their reindeer-herding pastoral nomadic history in the Northwest area of Mt. Soyon, the small mountain(小山) zone of the Steppe-Taiga-Tundra pastoral areas. In other words, they lost their identity as reindeer-herding pastoral nomads when they entered the agricultural area after leaving the pastoral area. However, since their basic genes had already formed when they lived on the cold and dry plateau of North Eurasia, it is possible to study their pastoral nomadic history focusing on 'the minority living in the broad area(廣域少數)', by utilizing highly advanced biotechnological science and focusing on genes and information technology innovation, and removing various past hindrances in research. Therefore, it is not so difficult to restore the reindeerherding pastoral nomadic history of the Koguryo(高句麗) people and secure their pastoral nomadic identity, of which the first steps have already been taken into their historical stages. The Eurasian continent and the Korean peninsula, especially the cold and dry plateau of North Eurasia and the Korean peninsula have been closely related to each other ecologically and historically. They can never be a separate space at all. The Eurasian continent lies horizontally east to west and thus, the continent forms an isothermal zone. Also, since the time of producing their own foods, it was relatively easy for people with their technology to move to other places owing to the pastoral nomadic characteristic of mobility. Unlike the Chungyen(中原) region, western Asia and the regions covering the Siberia-Manchu-Korean peninsula where food production revolution was first made were connected to the Mongolian lichens route(蘚苔之路: Ni, ukinii jam) and steppe roads. Although the ecological conditions of nature have changed a bit throughout a long history, it was natural for the many tribes in North Asia living on the largest Steppe-Taiga-Tundra area in the world to have believed 'the legends related to animals in relation to their founders and ancestors(獸祖傳說)'. Assuming that Siberian tigers and the tigers living on Mt. Baekdu were connected ecologically and genetically because of the ecological characteristics of the animals, and their migration from plateau to plateau, we would suspect that the Chosun(朝鮮) tribe living on Mt. Baekdu were ethnically and culturally more closely connected to the farther removed Ural-Altai tribes that lived on the cold and dry plateau region than to the Han(i14;) tribe who lived in Chungyen(中原) that was close to Mt. Baekdu. More evidence is the structure of the Korean language which has the form of 'Subject + Object + Verb', which is assumed to have originated from the speedy lifestyle of the reindeer-herding pastoral nomads. The structure is quite different from that of the Han(漢) language, which is based on agricultural life. Also, it is natural for reindeer riding reindeerherding pastoral nomads or horse-riding sheep-herding pastoral nomads(騎馬, 羊遊牧民) to have held military and political power over the region and eventually to have established an ancient pastoral nomadic empire in the process of their conquest of agricultural regions. The stages for founding global empires in the history of mankind maybe largely divided into two, in terms of ecological conditions and occupations. They are the steppes and the oceans. Of course, the steppe-based empires were established based on the skills to deal with horses and the ability to shoot arrows while riding horses, along with the use of iron ware in the 8th century BC. The steppe-based empires became the foundation for an oceanic empire, which could have been established by the use of warships and warship guns since the 15th Century. Based on those facts, we know that Chosun, Puyo(夫餘), and Koguryo are the products of a developmental process of pastoral nomadic empires on the steppes. Maybe we can easily find the pastoral nomadic identity of the Koguryo more than we expected when we trace the origins and history of the Korean tribe living in the pastures located in the northwest area of Mt. Jangbaek by focusing on pastoral nomadic mobility and organization just as we have investigated the historic origins of Anglo-Saxons in America by focusing on the times before the 15th Century. In the process, we should keep in mind that English culture originated from the Industrial Revolution and was directly delivered to the American continent, although America was far from England and was not an intermediate point on long sojourns either. Further, American culture came back to England in a more advanced form later. The most important thing currently to be resolved is to cause Koreans to look back on their own history in a freer way of thinking and with diverse, profound, and sharp insight, taking away the old and existing conventional recognition that is entangled with complicated interests with Korean people and other countries. The meanings of Chosun, Khori, and Solongos have been interpreted arbitrarily without any historic evidence by the scholars who followed conventional tradition of fixed-minded aristocrats in an agricultural society. If the Siberian cultural properties of the stone age, the earthenware age, the bronze age, and the iron age are analyzed in such a way, archaeological discovery will never be able to contribute to the restoration of the Koguryo's pastoral nomadic identity. One should transcend the errors that tend to interpret the cultural properties discovered in the pastoral nomadic regions as not being differentiated from those of agricultural regions and just interpret them altogether from the agricultural point of view. A more careful intention is required in the interpretation of cultural properties of ancient Korean empires that seem to have been formed due to mutual interactions of pastoral nomadic and agricultural cultures. Also, it is required that the conventional recognition chain of 'reverse-genes' be severed, which has placed more weight on agricultural properties than pastoral nomadic ones, since their settlement on agricultural farms was made after the establishment of their ancient pastoral nomadic empires. There is no reason at all to place priority on stoneware, earthenware, bronze ware, and iron ware than on wooden ware(木器) and other ware which were made of animal skins(皮器), bones and horns(骨角器), in analyzing the history in the regions of reindeer or sheep pastures. Reading ancient Korean history from the perspective of pastoral nomadic history, one feels strongly the instinctive emotions to return to the natural 'mother place'. The reindeer-herding pastoral nomadic identity of the Koguryo people that has been accumulated in volumes in their genes and hidden deep inside and have interacted organically could be reborn with Burqanism(Burqan refers to 不咸 in Chinese), which was their religion by birth and symbolized as the red willow(紅柳=不咸). The mother place of the Koguryo's people is the endless vast green pastures of North Eurasia and North America, where we anticipated the development of Korean livestock farming following the inherent properties in the genes of the reindeer-herding pastoral nomads with Korean ancestors. We anticipate that the place would be the core resource that could contribute to the development of life of living creatures following the inherent properties of their genes and biotechnological factors. In other words, biotechnology used for a search for clues on the well-being of humans could be the fruit brought by Burqanism of the Koguryo people and the fruit of the globalization of Korean livestock farming. It is the Chosun farmer in China come from the vast nomadic reindeer pastures of North Eurasia that resolved the food problem of a billion Chinese people with lowland paddy rice seeds (水稻) by transforming Heilongjiang Province(黑龍江省) into an oceanic lowland paddy rice field(水田). Even Mao Tse-tung(毛擇東) could not resolve the food problem by his revolution campaigns for tens of years. Today is the very time that requires the development of special livestock farming following the inherent properties of the ancient Korean reindeer-herding pastoral nomads that respected the dignity of life on the cold and dry plateau of North Eurasia and the America continent. I suggest that research should be started from the pastures of the Dariganga Steppe in East Mongolia that was the homeland of Hanwoo(韓牛) and the central horse-herding steppe place(牧馬場) of Chingis Khan's Mongolia. The Dariganga Steppe is awash with an affluent natural environment for pastoral nomadic living however, the quality of life of the pastoral nomads there is still low. I suggest we Koreans, the descendents of the Koguryo, should take our first steps for our livestock farming business project and develop the Northern nomadic pastures, here at the pastures of the Dariganga Steppe, which is the Mongolian core place of state-of-the-art technology for military weapons.