• 헤리티지:역사와 과학
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• 제56권2호
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• pp.80-98
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• 2023

조선 말기에 혼례를 마치고 신부가 시댁으로 가면서 가마를 타고 가는데 그 때 가마 위에 벽사의 뜻이 담긴 호피를 덮는 풍습이 있었다. 상류층을 중심으로 호피나 표피를 사용했으나 서민들 사이에서는 호랑이무늬를 그린 모포를 덮었다. 그 모포는 호탄자, 호구, 호구욕 등으로 불리었다. 신부 가마덮개가 처음 사용된 시기는 정확히 알 수 없으나 대략 19세기 말부터 1930년대까지 성행하다 점차 사라졌는데 신식혼례의 등장으로 신부의 가마가 필요 없어졌기 때문으로 추정된다. 호랑이무늬 모포는 신부 가마 위에 덮는 것뿐만 아니라 상 위에 덮거나 바닥에 깔기도 하였는데 모두 혼인식에 사용되었다. 호랑이무늬 모포 9점에 대한 성분 분석 결과 겉감과 안감의 경사는 무명실, 위사에는 모사(毛絲)가 사용되었다. 겉감의 위사에 사용된 모사는 2종류인데 중국의 비미종 양모와 중국 허베이성 카펫용 염소모로 밝혀졌다. 러시아에서 '호랑이 그린 무늬의 담요'가 수입되었다는 것과 중국에서 모물을 사들인 후 우리나라에서 깔개를 만들었다는 내용, 그리고 여러 기법의 모깔개를 제작했다는 사료를 고려해보면 중국과 러시아 등지에서 완제품으로 수입하기도 했고 국내에서 생산하기도 했다는 것으로 추정된다. 실물 조사한 호랑이무늬 모포 13점의 겉감은 직물의 조직과 실꼬임 방향에 따라 6종류가 있으며 안감은 3종류, 그리고 가선은 4종류로 분류되었다. 안감과 겉감은 한 폭을 그대로 사용한 것으로 직물의 폭이 최소 135cm의 광폭으로 직조하였다. 호랑이 무늬를 표현하는 방법은 공판화 기법이다. 빨간색 겉감 위에 호랑이 몸통과 꼬리의 도안을 대고 흰색을 칠한 후 호랑이의 바탕색인 노란색과 얼룩무늬인 갈색, 검은색의 순서로 칠한다. 호랑이무늬는 조금씩 달라서 여러 공방에서 제작된 것으로 추정된다. 호탄자의 무늬는 호피처럼 엎드린 상태로 그렸는데 서 있는 자세도 생겨나고 호랑이무늬는 작아지면서 가장자리에 화려한 꽃무늬를 그려 넣었다. 이같이 호탄자는 무늬에 장식적인 요소가 가미되는 변천을 겪다가 가마덮개로서의 기능이 상실되면서 점차 사라졌을 것으로 여겨진다. 현재 남아 있는 호랑이무늬 모포 중 수입품이 포함되어 있다는 점과 당시 유행이었던 점을 고려하면 여러 생산지에서 제작되었을 것으로 추정된다.

• 대한가정학회지
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• 제20권1호
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• pp.65-77
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• 1982

The intent of this study was to focus attention on the relationship between curtain fabrics and consumer perceptions towards curtains and draperies. This study consisted of the laboratory test for thermal transmittance of selected fabrics and the exploratory survey for consumer perceptions towards curtains and draperies. The objectives of the laboratory test were to measure fabric's thermal transmittance, thickness, and count which affect to the effect in heat controlling. Selected 23 fabrics were tested at Korean Yarn and Fabrics Testing Inspection Institute. The objectives of the exploratory survey were to determine sociodemographic factors; the stage of family life cycle, the economics status, and homemaker's level of education, and physical factors; the type of houses, the direction of windows, and the type of windows, affect consumer perceptions toward curtains and draperies. Questionaires were administered to 489 homemakers selected by a stratified propotional sampling plan, in Seoul in October, 1981. Data from responses were analyzed by T-test(Analysis of Varience) and Partial Correlation. The major findings are as follows; 1. The results of the laboratory test 1) The fabrics used for draperies had higher effect in heat controlling than the fabrics used for glass curtains. 2) It did not show much differences among the fibers in heat controlling. The thicker fibers, however, had the higher effect in heat controlling among same fibers. 3) The fabrics which had high level of effect I heat controlling were corduroy, flax, rayon, nylon, acetate, thick polyester, and thick polyacrylic. The fabrics which had midium level of affect in heat controlling were velveteen, velvet, and thin polyester. The fabrics which had low level of effect in heat controlling were cotton, silk, and thin polyarcylic. 4) The draperies with lining showed 2∼5 times more effective in heat controlling than the draperies without lining. 2. The results of the exploratory survey Consumer perceptions towards curtains and draperies consisted of functional, financial, and aesthetic perception. 1) Factor affecting functional perception towards curtains and draperies was the stage of family life cycle. Families in the contracting stage considered function of curtains and draperies significantly better than those in others stages. 2) Factors affecting financial perception towards curtains and draperies were the economic status, homemaker's level of education, the direction of windows, and the type of windows. However the correlation between the factors and financial perception was too low to explain the significance of tendency. 3) There was not any factors affecting aesthetic perception towards curtains and draperies.

• 보존과학회지
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• 제31권3호
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• pp.215-225
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• 2015

"보물 제1007호 조헌 관련 유품" 중 하나인 "조천일기"는 중봉 조헌(1544~1592)이 명(明)나라에 질정관(質正官)으로 파견됐을 때의 기행문으로 제작 년대는 1574년~1575년으로 추정되며 일기체로 기록된 필사본이다. 책 장정 끈으로 사용된 철사(綴絲)가 손상되고, 마모, 꺾임, 얼룩, 결실, 충해 등에 의한 표면 손상이 있어 이에 대한 보존처리를 필요로 하였다. 해체과정에서 현재 철사를 포함하여 각각 다른 위치에서 3종류의 철사가 발견되어 과거 두 차례 정도 재장정 된 적이 있음을 알 수 있으며, 원래 제목인 '연도일기'가 내지와 함께 배접되어 있는 것으로 보아 현재 표지는 개장된 표지임을 확인하였다. 바탕섬유 조사결과 표지, 내지, 배접지, 지끈 모두 닥섬유로 확인되었으며, 현재 철사를 포함한 철사 3종류는 모두 견섬유로 확인되었다.

• 복식
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• 제65권6호
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• pp.112-132
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• 2015

Banya was a concubine slave of Shindon(辛旽) who was a powerful monk in late Goryeo Dynasty, as well as the mother of King Woo(禑王), a successor of King Gongmin(恭愍王). This study was undertaken to investigate the sources of costume for Banya. The study focused on the features of Buddhist service costume, street wear, and daywear for common women's costume during the prime age of the Buddhist culture. The study looked into Buddhist paintings, old documents, advanced research, and relics. There are three characteristics of historically investigated Buddhist service costume for Banya: Dallyeongpo(團領袍), long Jeogori made with black Ra(羅), and Jeogori with a long scarf. Skirt, under Jeogori, under skirt, Cho, Ra(羅), Neung (綾), Dan(緞), patterned ramie(紋紵), and Tapja(塔子) were included in all Buddhist service costume. And, street wear consisted of Women's Dapho(婦人搭忽), long Jeogori, skirt, underwear and black Ra beil(蒙首). Daywear consisted of Banbi(半臂), long Jeogori, and skirt, underwear made with cheap fabric, Ju(綢), ramie, and imported cotton. Plumper hair, silver comb and Biyeo, lining of light pink-colored thin silk(小紅薄絹), bronze openworked ornament that fixed the outerwear's opening, bronze needle case, Sutra box and heated gemstone could be matched for the Buddhist service costume. Bronze and heated gemstone could be used for ornaments of street wear and daywear. The investigation of ornaments was carried on by referring to presentation of overseas collections. Considering the limitation of the study on Goryeo costume due to the lack of research material, future studies including much more relics in oversea collections needs to be undertaken.

• 한국의류학회지
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• 제26권10호
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• pp.1424-1435
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• 2002

This study is about women's veils from Chosen period housed in various museums and see how they reflect the escalating inequality between the two sexes based on Confucianism and its social ramifications including the strict rules that kept women from freely communicating or staying in same quarters with men from tender age. I first visited various museums to see what kind of veils they had in their collections and then looked at reproductions, museum catalogues, and other studies to get a better understanding of the designs, colors, and fabrics of the veils in each collection and came to following conclusions:. 1. I looked at 26 veils of 7 different sues both in person and in museum catalogues, and they included a Neouls,3 Myunsas, l2Jahngots,4 Chuneuis,1 Sahkgat 3Junmos, and 1 Garima. Various documents attest to the existence of one more style of veil,1. e. skirt-shaped veil, but there was no specimen of the type. 2. Museums had various types of veils for women, but most of them dated from late Chosun period. 3. Female veils in Chosun period had dearly-defined characteristics depending on their wearers. Each type had its own fabric color, and form, so one could tell the status of the wearer just by looking at it 4. The veils that I found at museums around the country had following characteristics: . Neoul was worn by high-class women and it covered up the face better than other types of veils. Myunsa was also caned Myunsapo, and it featured brilliant gold foils to mark the salted status of the wearer. Jahngot was originally a robe for both sexes but it turned into a type of veil for low-class females in late am period and there were more Jangots in museum collections than my other type of veils. Chuneui has various styles and it has a cotton lining so low-class women wore it to both cover the face and to stay worn Sahkgat was worn by low-class women for its convenience. Junmo was elaborately decorated and showy, and it was worn by courtesans. Garima was worn by courtesans or professional women in medicine, and unlike other type of veils, it showed the face of the wearer.

• 한국의류산업학회지
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• 제15권2호
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• pp.231-239
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• 2013

This research developed a smart girdle for adult women in their 20's that has an inserted carbon weaving heater to help with relief from coldness and abdominal disease through the thermal insulation effect. A pocket of powernet fabric was attached to the inside of the girdle for the easy insertion and separation of the heating device, while the heating device was fixed to a mesh material by cotton yarn and was wrapped with elastic lining material to prevent the mechanical devices from being exposed. A set of 3 hooks was attached to the center of the back of the heating device in consideration of convenience and mobility. Whereas the switch was inserted into around the right waistband, and the battery into the inner pocket around the waist, to integrate the heating device with the girdle. The satisfaction and usability of the fabricated smart girdle was verified by having research participants wear it to evaluate the appearance change caused by the device, the inconvenience of wearing/unwearing, mobility, and the satisfactory functionality of the device. As a result, the grand mean was evaluated to be high, with appearance (4.19), mobility (4.17), and functionality (4.51) being higher than 4.00; which indicates that the heat generation function of the smart girdle is effective. It may be said that such collection and analysis of data that reflect users' opinions have value and significance in that they can be grafted onto future research on new technology as well as they contribute to taking a step forward in the rapidly increasing research of smart clothing, with the new-type clothing equipped with new function.

• 패션비즈니스
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• 제7권4호
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• pp.1-16
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• 2003

Nowadays, retro to the past fashion is appeared just as often as new challenge and trial. The style of Renaissance Era is the most often revival theme for contemporary fashion. So, this study was focused on 16C of Renaissance costume. It is investigated the characteristics of Renaissance costume through referring the literature to be able to restore the past costume as through as possible with the object of building database for developing new design. This study is done in two different ways at the same time, direct study to restore and indirect study to refer. Direct one is of the past costume as thoroughas possible based on referring to the originals. The other is referring the costume historical literature The costumes to restore is chosen among 16C famous pictures on the basis of how much they can show the typical chracteristics of 16C costume. Materials including textiles and ornaments which are necessarily to restore were shopped in Dongdeamoon Market. Some materials had a problem to get exactly the same one in Seoul on 21C. After visiting imes, the materials is chosen as similar as originals. Three sets of costume were restored on the basis of referring "Pattern of Fashion" written by Janet Arnold. The costumes were restored by reinforcing bodice based on the size of waist and in every three works. The way of sewing is based on hand sewing for details and machin-sewing for seam. Quilting intl lining is uwed giving the fabric stiffness to maintain the form from the heavy padding. Also the part of piles on margins is used darts instead of gather, because of reducing bulkiness of seam. General closing methods are hook and eyes, and lacing with points.